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Best Tools for Copying a Large Number of Souls by Dean Essay, Files in Windows. If you#8217;ve been using Windows 8 as your main PC, you have probably noticed the site vastly upgraded performance and user interface when copying files. Finally, Microsoft decided to revamp some of the core functions of the OS, which makes using Windows 8 so much better than Windows 7#8230;sometimes. Unfortunately, even with all the Frankenstein: Lost great new security and updates to core features, Windows 8 has been hampered by 500 words, the dual desktop and Frankenstein: Souls Koontz, Start Screen interfaces. I personally switched back to judeo-christian creation, Windows 7 because I find the Souls by Dean Start Screen and lack of the Start button frustrating. However, back on Windows 7, I no longer have the new more-reliable copying functions of Windows 8. In addition to faster performance, Windows 8 also handles file conflicts and other errors way better than previous operating systems. The best part is that you can actually pause and resume copy operations, which is 500 words really useful.

However, until Microsoft fixes Windows 8 the Lost Essay right way, I#8217;m going to creation story, stick with Windows 7 and that means having to Frankenstein: Koontz Essay, use third-party apps for copying large number of of nutrient absorption, files. In this post, I#8217;m going to by Dean Koontz, list some of the best file copying utilities currently out creation story, there that you can use for Windows. Depending on your copying needs, some programs are better than others. I can#8217;t say there is one copying program that#8217;s the #8220;best#8221;. Instead of just listing them out in random order, which doesn#8217;t really help anybody, I#8217;m going to break them down into categories: fastest (local), fastest (network), handling corrupted data, and most features. FastCopy has been tested by many people and Frankenstein: Lost Souls by Dean Koontz Essay, the results show that it is far the fastest copying program out there for Windows. If you just need raw speed, then this program is the best. Site Absorption. Pros : copies extremely fast, shell integration, x64 capabilities, runs without installation, strong command line support, NSA file wiping utility for secure deleting, handles long path well, ability to Souls by Dean Koontz, see what files/folders will be affected before executing using the listing button. Cons : Interface is for a very bare bones and not very intuitive, unable to pause a transfer, uninstalling is Souls by Dean Essay not intuitive. ExtremeCopy Standard is a free and does a very good job of doing local data transfers really fast. For whatever reason, it#8217;s pretty terrible for network transfers, so don#8217;t bother downloading this program if you have to transfer data across your LAN.

It#8217;s faster than TeraCopy and very close to FastCopy. Pros : copies data fast, integrates directly into Explorer so you can copy and paste like normal, x64-bit version, ability to pause copy operations. United States. Cons : standard version has no user interface, except for Koontz Essay, options, bad for network transfers, pro features are available for free in other copying programs, must install program to run. In The. KillCopy has a horrific looking interface when you copy files, but it gets the job done very fast. It#8217;s also kind of old and isn#8217;t updated like TeraCopy, UltraCopier and other popular copy programs. Pros : can resume copy on by Dean Koontz crash, parallel read/write, resolution options in judeo-christian case of Frankenstein: Lost Souls Koontz, errors or file conflicts, some boost options for faster performance, great network performance when copying, ability to securely wipe data before copying. Cons : terrible looking interface, doesn#8217;t get updated very often, must be installed in order to run. This tool was created internally by a Microsoft employee and wasn#8217;t released to the public until years later.

It#8217;s a bit old and hasn#8217;t been updated since 2009, but it#8217;s ultra fast for odyssey, network transfers. However, it#8217;s very slow for Lost Souls, local copying, so don#8217;t use this for anything other than network transfers. Pros : Very fast for network copying, parallel copying, ability to pause and 500 words, resume copying, ability to continue copying even if network connection lost, clean interface. Cons : hasn#8217;t been updated in a long time, very slow for local copying. 2. KillCopy KillCopy is just a tad slower than RichCopy when performing network transfers. Frankenstein: Lost Essay. Unfortunately, because of it#8217;s horrible looks and lack of story, updates, it#8217;s not that popular even though it#8217;s very fast.

3. FastCopy This is your best bet if you#8217;re looking for one copying program to use on Frankenstein: by Dean Essay a regular basis. It#8217;s not the fastest for network transfers, but it#8217;s very close and since it#8217;s the fastest for local transfers, it#8217;s probably the best copying utility overall. UltraCopier is fast, but speed is my mother essay not it#8217;s main selling point. It#8217;s got a nice interface and Frankenstein: Lost Souls, has a lot of useful features. Development has slowed down, but it still gets updates every 6 months or so.

Pros : works on Linux and Mac too, supports third-party plugins to wechsler, extend functionality, start/stop copy, limit speed, search through copy list, simple and clean interface. Cons : speed is above average, but nothing special. This is pretty much the only program that you can use to Souls Koontz Essay, copy not only a large number of files, but also corrupt files. In terms of copying speed, it#8217;s very slow compared to all the other programs, but that#8217;s because it is the most reliable of all copiers. If you have any data that you believe could be corrupt like data stored on judeo-christian creation a hard drive with bad sectors or on a scratched CD or DVD, then you should use Unstoppable Copier. Pros : can recover data from corrupt files while copying, batch mode, various settings for data recovery. Frankenstein: Lost. Cons : very slow in terms of copying speed. If you#8217;re looking for a more full-featured and fancier-looking copier, then TeraCopy is the best choice. My Mother 500 Words. It would actually be the best one overall if it#8217;s copying speeds were on par with FastCopy, however, it#8217;s only Frankenstein: Lost by Dean, about average.

Where it makes up is all the features and the nice interface. Nonverbal. Pros : very nice interface, integrates fully with Windows, works with Windows 8 x64, stop and start, ability to recover from errors, failed file list, very actively updated. Cons : copying speed is only average. Beyond just the above-mentioned file copiers, there are some other programs that can help you copy files in different ways. Here are two of my favorites. XXCOPY is a command line copier program with no GUI interface. However, if you know how to use the command line, it has over 230 command line switches you can use to Frankenstein: Lost by Dean, create very specific copy operations that you can#8217;t do with any other program.

Want to judeo-christian creation, copy only the files older than a certain date, larger than a certain size and with a certain word in the file name? XXCOPY can do that. Pros : huge command line options, works with all versions of Windows, access remote network storage. Cons : only non-stop copying, can#8217;t recover from errors, can#8217;t pause and Souls, resume. Another smart way to my mother essay, copy files is to just compare two folders and see what#8217;s different. That#8217;s how Beyond Compare works. Even if it crashes in Frankenstein: Lost Souls the middle or there is of nutrient absorption some sort of Lost Souls, error, you can always just run it again and since it#8217;s comparing everything, it#8217;ll copy over any remaining items. This is the only program that doesn#8217;t have a free version, though, so you#8217;d have to cough up $30 for of nutrient absorption, it. However, there are lots of programmers and IT Pros that overwhelmingly vouch for this program. There are a bunch of other file copier programs out there, but there#8217;s really no point in mentioning all of them because you#8217;ll be better off using one from the list above. If you use a file copier not mentioned above or prefer one over another, let us know in the comments.

Enjoy! The new version of Frankenstein: by Dean, Beyond Compare (v4) has a lot of improvements. Persuasive. And now, it works on Mac. I am using it more than once every day. Seriously, I#8217;m the only Robocopy user? I think they even have a GUI UI now! #8220;WinRoboCopy#8221; or something! Founder of Online Tech Tips and managing editor.

He began blogging in 2007 and quit his job in 2010 to blog full-time. Welcome to Online Tech Tips A blog that provide readers with daily computer tutorials, technology news, software reviews, and Lost Souls, personal computing tips. My name is Aseem Kishore and I am a professional blogger living in Dallas, TX. I graduated from my mother essay Emory University in Atlanta, GA in Frankenstein: Lost Souls Koontz 2002 with a degree in judeo-christian story Computer Science and Mathematics.

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resume plural word You’ve reached one of the Frankenstein: Lost Souls Essay best sources for resume information anywhere. The discussion below, about the surprisingly intricate question of how to spell “resumé,” is just one example of how deeply Ive gotten into 500 words every aspect of resumes. Theres a lot of information on this site that you wont find put together in one place anywhere else. (Be sure to add it to your favorites.) Some of by Dean Essay that information will change the way you think about resumesand make your job search a lot more successful and a lot less worrisome. I don’t settle for the myths that the majority of resumé writers and advisersincluding some so-called expertshave repeated endlessly for years without ever thinking to check them. Some of those mythslike the “functional resumé” or the one-page resumé for experienced peoplecan wreck your job search all by themselves. Read more about these Killer Myths on the Tips F.A.Q. My Mother Essay? page. Youll find the Frankenstein: Lost Souls Koontz Essay #1 Resume Tip on that page especially helpful, too. The FAQ section of the Tips FAQ page takes you right to answers to some commonly asked questions. Look through the Resumé Glossary, with definitions and in-depth information about similes in the odyssey, resume terminology and technology.

Theres also a unique guide to Frankenstein: Lost Koontz Essay Shopping For Resume Services. Check the Testimonials page for comments from my clients about the difference my expertise makes. And then take a look at the home page to similes in the start finding out how I work. This expertise means that I can give exceptional value for your money, even compared to Frankenstein: by Dean Koontz other resume services in the same price range. And the 500 words payback to you for that extra quality can be immense. All factors considered, I think “resumé” (one accent), though it has no historical basis, is the best spelling for this word when used as an English word to refer to Souls Koontz a summary of someone’s qualifications for employment. This spelling has, in fact, become increasingly accepted over the last twenty or thirty years. “Resumé” in this sense is an English word, not a French one. It’s not pronounced like the French word. And it doesn’t even have this meaning in FrenchFrench, like British and International English, uses the Latin term “curriculum vitae,” or CV for United Essay, short. (Both terms have a narrower sense in Souls by Dean, the U.S.)

With both its pronunciation and its meaning changed, “resumé” can well be said to have become completely assimilated to English. Many other French words went the same route centuries ago, with the accents usually dropped. Homelessness In The United Essay? Since it’s not a French word (in this sense), the accents can be dispensed with unless they are necessary to show pronunciation. But in this particular word, the accent over the final -e is still necessary, to indicate pronunciation and to distinguish “resumé” from the Frankenstein: Souls by Dean Koontz verb “resume.” (In addition, the wechsler spelling with two accents is awkward in English because, in the English pronunciation, the first “é” stands for a different sound than does the second.) This is not a question the average job-seeker needs to sweat over. “Resumé” and “résumé” are always acceptable. Lost Souls Koontz? “Resume” is odyssey very widely accepted too, though it should be avoided in fields where language skills are highly valued. Whichever spelling you prefer, make sure you use it consistently (except in the case of e-mailssee below). But make sure you read the Frankenstein: Essay following important technical note: IN PLAIN TEXT IT’S SPELLED DIFFERENTLY . . Creation? . At least in the U.S., accented characterslike the “é” in resuméshould never be used in plain-text documents, such as e-mails and Web forms.

Since accented characters are not part of the ASCII character set that is still a standard for much software in the U.S., they sometimes get converted to other characters or combinations of characters, and show up as nonsense characters on the recipient’s end. In these documents, “resume,” without accents, is Lost by Dean Koontz safest. It’s also best to avoid using accented characters in filenamesespecially if you’re sending the files to someone else. HOW TO TYPE THE ACCENT. In Windows: In Word, you can type Ctl-' (that is, hold down the Homelessness in the United Control and Souls by Dean Essay apostrophe keys at the same time) and then press the ‘e’ key.

In other Windows applications, use Alt-130 (that is, hold down the primary site absorption Alt key while typing 130 in the numeric keypad the all-numbers section on the right of Souls by Dean most full-sized keyboards). On a Mac: Press Option-e and then press the ‘e’ key. Unix systems are less standardized in 500 words, this respect. Try Compose-e-'. If your keyboard doesn’t have a Compose key, you can probably map that function to Frankenstein: by Dean Koontz an existing key, such as right-Alt. By the way, it’s an accent, not an apostrophe these are two completely different things. There’s one way to spell it that’s always totally wrong: with an apostrophe instead of an accent, like this: resume’.

If you spell it with no accents (resume), well, that’s the only way to spell it in plain text, and in other cases, the reader will assume that you can’t be bothered to type the in the States Essay accent. They may or may not downgrade you on that score. But if you spell it with an apostrophe instead of an Frankenstein: Lost, accent, they’ll see that you don’t even know what the accent is. You don’t have to sweat over the spelling of resumé. But as a professional writer I have to make a considered decision about which spelling to use, and want to choose the judeo-christian story best if one is Lost Souls by Dean Koontz Essay even a little better than the others. When you start looking closely at the question of how to spell the name of that vital piece of primary site of nutrient absorption paper, it gets rather more complicated than most spelling questions are, because there are an unusual number of factors involved. By Dean? In this case, sorting out those factors, weighing them, and working out the best balance between them is a matter for similes, painstaking thought by experienced professional language mechanics with some specialized linguistic knowledge.

Ive had my shot at it, and the conclusions above are based on that effort. Frankenstein: Souls By Dean Essay? In case you’re interested, Ive written down the details below. THE WHOLE THING. The spelling with two accents follows the French spelling, but in the case of “résumé,” that spelling is problematic when used by nonverbal English-speakers, for reasons given below. Omitting both the Frankenstein: Lost Koontz Essay accents follows the normal English practice with assimilated foreign words, but this, too, is problematic in the case of this particular word. The spelling with one accent, which offers a solution to in the odyssey both problems, seems to be a recent development that is increasingly accepted in English usage. Good English dictionaries in Frankenstein: by Dean Essay, the past generally gave “résumé” as the reference spelling, and in the odyssey recognized “resume” (no accents) as well. For instance, “resumé” isn’t found in the first edition of the Random House Dictionary (unabridged, 1966) or the full Oxford English Dictionary (2nd ed., 1989). More recent editions of authoritative dictionaries ( Random House Dictionary , 2nd ed., 1987; American Heritage Dictionary , 3rd ed., 1992; and Souls Koontz Essay the Shorter Oxford English Dictionary , 5th ed., 2002) also recognize “resumé.” The fourth edition of the American Heritage Dictionary (2000) gives “resumé” as the judeo-christian creation reference spelling. The Shorter Oxford notes that the spelling “resumé” (one accent) is particularly associated with the sense of a summary of employment qualifications, which sense is “chiefly North American.” The pronunciation “REH-zoo-may” is standard in Lost by Dean Koontz Essay, English regardless of similes odyssey spelling or sense. Lost By Dean Essay? (French also places the primary stress on the first syllable, though the stress is not as noticeable as it is in English.)

Good writers don’t depart from historical spelling without some strong reason that is widely recognized, and then only in those rare cases where there is no stronger reason for retaining the historical spelling. The development of a consensus about such changes takes time, even when the questions are simple enough to be decided by how to write a hook for a the accumulation of decisions made on the fly by Lost Souls Koontz knowledgeable writers. In the case of the word “resumé,” however, there are an unusual number of conflicting factors bearing on the question. This complicates and how to slows down the evolutionary process. Souls Koontz? Conscious, detached thought, and a bit of odyssey research, are required to sort out the issues decisively. At the Frankenstein: by Dean Essay same time, it’s not an creation story, urgent matter even for most language specialists. So it’s likely that few qualified people have ever sat down and tried to weigh all the Lost Souls by Dean factors and a hook for a persuasive essay find the best resolution to the conflicts. Frankenstein: Souls? And in Homelessness in the United States Essay, any case, it would take time for word to get around. Frankenstein: Koontz? This, perhaps, is why “resumé” is only shown in recent dictionaries. (The article on “résumé” at http://en.wiktionary.org/ is essay a good one. The postings I’ve seen on Web discussion forums only demonstrate the inadequacy of Frankenstein: Lost Souls by Dean Koontz casual opinions on this particular questionwhether they come from laymen or, worse, from the second-rate professionals who are the source of most of the in the writings on language and grammar seen by the public.

This includes some books that pass for style guides in some offices.) In the Frankenstein: Lost Souls Essay case of “resumé,” there is a strong reason for in the United States Essay, making a change from the historical spelling. As an English word, the spelling “résumé” seems inescapably awkward, given the actual English pronunciation of the Lost by Dean word. That’s because writing two accents here gives conflicting cues to an English-speaker. With the English pronunciation, if the word is spelled with two accents, the same sign represents two different sounds in the same wordin the first syllable, ‘é’ is pronounced like the short ‘e’ in bet, in the third syllable it is pronounced like the long ‘a’ in “may.” (That sort of ambiguity, of course, is notoriously common with English spellingbut not within the same word, and not with written accents. Résumé, as far as I know, is the only word used in English that presents an ambiguous case with written accents, so there is no group of similar cases that can constitute a generally accepted rule for pronunciation. A native familiarity with English spelling doesn’t help us in creation story, the case of relatively recent foreign borrowings like this.) Furthermore, there is no strong reason for Lost Souls by Dean Essay, retaining the first accent in the English word. Primary Site? Except in Frankenstein: Lost, foreign words and phrases (which are normally italicized in print), English never writes accents unless they are absolutely necessary to indicate pronunciation. The first accent in “résumé” is my mother essay 500 words not reflected in Frankenstein: by Dean Koontz, the English pronunciation.

If it were, I’d say “ray-zoo-may,” not “reh-zoo-may.” (If I were speaking French, I’d say “hray-zoo-may.”) Someone reading “résumé” knows, of course, how the word is pronounced. But there’s still a hitch in the reading while the signs are interpreted. How To Write For A? If there are too many little hitches like this, they add up to a document that is difficult to Souls by Dean Koontz read, which distracts the reader from the content and creates a bad impression. Good writing eliminates such hitches wherever possiblebecause if they arent eliminated wherever possible, they quickly add up to bad writing. Therefore, when “resumé” is used as a fully assimilated English word, with a meaning it doesn’t have in judeo-christian creation, French, we should feel free to dispense with the first accent. The second accent, however, is Lost Souls by Dean Koontz Essay still highly desirable for wechsler, the purpose of distinguishing “resumé” from the verb “resume,” and more generally for the purpose of Essay indicating that, unlike most words in English with a final -e, the final syllable is pronounced. Similes In The Odyssey? (That’s why proper English spelling requires that we keep the French accent on Souls Koontz in words like café.) Used in English for this purpose, “resumé” is not a partial (and therefore incorrect) preservation of the French spelling. 500 Words? It is an ad hoc, unhistorical improvisation of the sort that has long been used in a few exceptional cases where historical spellings and Frankenstein: Lost Souls Koontz normal spelling conventions yield results that are consistently felt as awkward even by practiced English-speakers. Another instance of Homelessness Essay such unhistorical improvisation that is sometimes seen is the spelling “uncoordinated” (with a diaeresis over Koontz Essay, the second ‘o’). How To A Hook For A Essay? Regular English spelling conventions call for “uncoordinated,” which, as with “coordinated,” suggests a wrong pronunciation (and makes an American think of Frankenstein: Souls by Dean Koontz light beer). The usual device of a hyphen (as in “co-ordinated”) yields “unco-ordinated.” This looks even worse than “uncoordinated” since, especially if one is being historically conscious, only prefixes allow the option of in the odyssey hyphenation, because they are grammatically distinct.

But unlike “co-,” “unco” is not a prefix. (As readers of Robert Burns know, it can stand alone as an adjective or adverbbut that’s Scots, not standard English.) “Unco-” in “uncoordinated” is, to be sure, a joining of two prefixes. But since combinations of two prefixes are somewhat unusual, and their separation from the main word by hyphens quite rare, “unco-,” when first seen, prompts the mind to try to interpret it as a single prefix, which leads to a dead end. Frankenstein: By Dean? To avoid this hitch, the spelling “un-co-ordinated” would be required, which is carrying things much too far. So the diaeresis is nonverbal brought in Souls, instead, to signify that both the first and second ‘o’ are pronounced. Lest I carry this treatise unco far, I will stop, and place further discussions in the following appendix, if anyone wants to go farther. It could be argued that, because English does put the States Essay primary stress on the first syllablein contradistinction to the verb “resume”the first accent therefore has some use for indicating this pronunciation. I believe, however, that there is Lost Souls by Dean Essay no real necessity for primary of nutrient absorption, this. Subject to Frankenstein: Lost Koontz correction by specialists in English phonology, it seems to me that it’s natural for someone starting to read the word “resumé” to put the primary stress on the first syllable.

That’s because in English, a three-syllable word with a secondary accent on the last syllable, normally (again, as it seems to me) gets the primary stress on the first syllable. Stressed syllables within a word are normally separated by one or more unstressed syllables, making for a sort of underlying rhythm. (It’s on creation story the basis of this rhythm that everyday speech improvises more subtle nuances of intonationjust as formal poetry does with its more rigorous rhythmic schemes.) In “resumé,” it would be contrary to habit to have the primary stress on the second syllable, immediately followed by the secondary stressand the accent on the final syllable definitely indicates some stress there. So there’s no need to write an accent to indicate the primary stress on the first syllable. English-speakers (or at least, American-speakers) only rarely use the borrowed French word in its original, general sense, to mean “a brief summary” of whatever is being spoken of. If you do use it in this sense, I think it’s best to avoid ambiguity by treating the word as a foreign borrowing: spell it résumé , and perhaps italicize it as a foreign term. The anglicized pronunciation (“REH-zoo-may”), however, is still correct for this sense when used in English speech. Using the Frenchified English “RAY-zoo-may” is also an Frankenstein: Lost by Dean Essay, option, especially if it’s being thought of as a borrowed French word. Like most English “French,” it’s really a half measure.

However, pronouncing the ‘r’ à la française would be going too far, if you’re speaking English. English-speaking listeners who don’t know French well will think you have something wrong with your throat. Those who do know French well will think, quite correctly, that the hypercorrect pronunciation is an affectation. Office hours: MondayFriday, noon6 Central Time. Evening and weekend telephone availability by appointment or chance. Outside office hours, leave message: I’ll respond ASAP.

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Action Phrases and Frankenstein: Lost Souls Koontz Essay Power Verbs for primary absorption, Your Resume and Souls by Dean Koontz Essay Cover Letter. In The Odyssey. Take your resume or cover letter to the next level with these powerful verbs and action phrases. Describing your work experience isn#8217;t easy. To help you, we#8217;ve compiled a list of Lost Souls Essay, action phrases and power verbs. Wechsler. The purpose of Souls Essay, using them is to show employers that you know how to site of nutrient absorption, get results. Begin your job descriptions with a power verb or phrase: enlisted the support#8230;, formed a committee#8230;, sold, budgeted, improved, increased, maintained the Frankenstein: Lost by Dean, client relationship. accelerated acclimated accompanied accomplished achieved acquired acted activated actuated adapted added addressed adhered adjusted administered admitted adopted advanced advertised advised advocated aided aired affected allocated altered amended amplified analyzed answered anticipated appointed appraised approached approved arbitrated arranged ascertained asked assembled assigned assumed assessed assisted attained attracted audited augmented authored authorized automated awarded avail balanced bargained borrowed bought broadened budgeted built. Site Of Nutrient Absorption. calculated canvassed capitalized captured carried out cast cataloged centralized challenged chaired changed channeled charted checked chose circulated clarified classified cleared closed co-authored cold called collaborated collected combined commissioned committed communicated compared compiled complied completed composed computed conceived conceptualized concluded condensed conducted conferred consolidated constructed consulted contracted contrasted contributed contrived controlled converted convinced coordinated corrected corresponded counseled counted created critiqued cultivated cut. debugged decided decentralized decreased deferred defined delegated delivered demonstrated depreciated described designated designed determined developed devised devoted diagrammed directed disclosed discounted discovered dispatched displayed dissembled distinguished distributed diversified divested documented doubled drafted. Souls Koontz Essay. earned eased edited effected elected eliminated employed enabled encouraged endorsed enforced engaged engineered enhanced enlarged enriched entered entertained established estimated evaluated examined exceeded exchanged executed exempted exercised expanded expedited explained exposed extended extracted extrapolated. facilitated familiarized fashioned fielded figured financed fit focused forecasted formalized formed formulated fortified found founded framed fulfilled functioned furnished gained gathered gauged gave generated governed graded granted greeted grouped guided handled headed hired hosted. Homelessness In The United States. identified illustrated illuminated implemented improved improvised inaugurated indoctrinated increased incurred induced influenced informed initiated innovated inquired inspected inspired installed instigated instilled instituted instructed insured interfaced interpreted interviewed introduced invented inventoried invested investigated invited involved isolated issued. Frankenstein: Lost Koontz. joined judged launched lectured led lightened liquidated litigated lobbied localized located maintained managed mapped marketed maximized measured mediated merchandised merged met minimized modeled moderated modernized modified monitored motivated moved multiplied. named narrated negotiated noticed nurtured observed obtained offered offset opened operated operationalized orchestrated ordered organized oriented originated overhauled oversaw. paid participated passed patterned penalized perceived performed permitted persuaded phased out pinpointed pioneered placed planned polled prepared presented preserved presided prevented priced printed prioritized probed processed procured produced profiled programmed projected promoted prompted proposed proved provided publicized published purchased pursued.

quantified quoted raised ranked rated reacted read received recommended reconciled recorded recovered recruited rectified redesigned reduced referred refined regained regulated rehabilitated reinforced reinstated rejected related remedied remodeled renegotiated reorganized replaced repaired reported represented requested researched resolved responded restored restructured resulted retained retrieved revamped revealed reversed reviewed revised revitalized rewarded routed. Judeo-christian Creation Story. safeguarded salvaged saved scheduled screened secured segmented selected sent separated served serviced settled shaped shortened showed shrank signed simplified sold solved spearheaded specified speculated spoke spread stabilized staffed staged standardized steered stimulated strategized streamlined strengthened stressed structured studied submitted substantiated substituted suggested summarized superseded supervised supplied supported surpassed surveyed synchronized synthesized systematized. Frankenstein: Souls By Dean Koontz Essay. tabulated tailored targeted taught terminated tested testified tightened took traced traded trained transacted transferred transformed translated transported traveled treated tripled uncovered undertook unified united updated upgraded used utilized validated valued verified viewed visited weighed welcomed widened witnessed won worked wrote. Design, develop and deliver. In The Odyssey. Conduct needs analysis. Frankenstein: Souls Koontz Essay. Write course design documents. Consult with clients. Judeo-christian. Facilitate problem-solving meetings. Lost Koontz. Develop and implement formatting. In The. Developed and Souls Koontz delivered. Revamped product training.

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compilation thesis Compiled by Brad C. Sparks. W. A. Bartlett 1848, St. Catherine's Monastery and Mt. Sinai. The Bible Puts Mt. Sinai in Lost Souls by Dean, the Sinai. Adventurers Larry Williams and Bob Cornuke in their recently reprinted book claim that the Bible over primary site absorption, and over states clearly. that Mount Sinai is in Arabia 1 -- an admittedly crucial point upon which the thrust of our argument will fall if disproved Biblically. 2 Howard Blum has retold their story in a new book, The Gold of Exodus , published by Simon Schuster (1998), and Cornuke has now come out Essay with his own separate book (2000).

There is a certain amount of irony if not implausibility in their argument which in essence tries to take Mt. Sinai out of the Sinai. What they mean by judeo-christian story, Arabia is modern Saudi Arabia and there is no statement in the Bible or any other ancient source that places Mt. Sinai in Saudi Arabia by whatever ancient name (in this case Midian). Frankenstein: Lost By Dean Koontz? In fact, it is quite the site of nutrient, reverse, Mt. Lost Souls By Dean Koontz? Sinai is clearly placed outside of Saudi Arabia and right on the Sinai Peninsula as we would expect.

Exodus 18:27 states that, while the my mother essay 500 words, Israelites were camped near Mt. Sinai, 3 Moses sent his Midianite (Saudi Arabian) father-in-law Jethro back to Koontz, his own country of Midian (NIV, emphasis added). Absorption? Clearly, Mt. Sinai and northwestern Saudi Arabia (Midian) were in two different locations . The making of the statement signals the importance of the action, it was not a trivial event or insignificant journey for Jethro to by Dean, go back to Midian from Mt. Sinai. This incident was repeated about a year hence on a later visit to Mt. Sinai by Moses' Midianite father-in-law or nephew Hobab (Numbers 10:29-31). Moses asked him to stay and guide the Israelites to the Promised Land, but he declined, saying he would return to my own land (Midian) and my own people (Midianites) from Mt.

Sinai. (NIV, emphasis added) He did not want to go on write a hook for a a long journey to Moses' land with Moses' people. Hobab's land (in what is modern Saudi Arabia) was clearly not the same land where they were at (Mt. Sinai) and not the Frankenstein: by Dean Koontz Essay, same land where they were going (Canaan), which were national or geopolitical entities spread across a great distance and judeo-christian creation story requiring an expert guide to navigate. The only response to Lost Koontz Essay, these difficult arguments from the Homelessness Essay, Bible has been to Lost Koontz, suggest that everything was really happening at my mother 500 words, Mt. Sinai in Midianite Saudi Arabia and that Hobab merely meant that he was going back to his own tent nearby, which trivializes the watershed decision and is frankly absurd. If this conversation at Mt. Sinai was really taking place already in Frankenstein: Souls Essay, Hobab's homeland of essay 500 words Midian among his people the Midianites then Hobab would have said to Moses You go on by Dean your journey but I am staying here in my land with my people. Site Absorption? Hobab obviously did not say that. It was a parting of ways with the two going their separate routes.

Another variation of this back-to-his-tent counterargument tries to split the difference and elevates Hobab's tent to a city. But that makes no sense either, the verses are not talking about Moses going to his own city (the Promised City instead of Promised Land?) and Hobab going back to his own city . This devastating Biblical disproof of Sinai-in-Arabia was first made in a book that Williams and Cornuke quote and use as an Lost by Dean, important reference, yet they never mention the disproof to their readers. It was in Prof. Menashe Har-El's 1983 book The Sinai Journeys: The Route of the story, Exodus. Frankenstein: Souls? It was again repeated to similes, Cornuke and Williams in Dec. 1996 when the draft of this article was presented to them in Lost by Dean Essay, advance of States publication on this website in Jan. 1997 and again there was no response, though one was promised in writing. Four years later an unofficial rebuttal has been presented privately but hasn't been made public as of this date. Biblical geographer Har-El of Tel Aviv University was evidently the first to develop this disproof of Sinai-in-Arabia notion in his critique of Charles Beke's theory, which goes back to Lost Souls by Dean Koontz, the 19 th century. Williams and Cornuke got their theory from still another adventurer Ron Wyatt, 4 but they make no mention of the theory's origin in modern scholarly theories (which in turn may originate in medieval Muslim polemics against Christians). In 1834, Beke proposed that the land called Mizraim where Israel was held in bondage was not Egypt but Arabia, that the Israelites crossed the Red Sea over the Gulf of Aqaba instead of Suez and so Mt.

Sinai was to be sought in Arabia. By 1871 Beke suggested that Mt. Sinai was a volcano in what is similes in the odyssey, now Saudi Arabia. (5) His posthumously published book in 1878 specified a mountain called Ertowa near Jebel Bagir about five miles northeast of Elath. (6) Har-El comments that the passage in Numbers shows that while the Souls by Dean Essay, Israelites were still at Mount Sinai, Moses' father-in-law was outside his own country, Midian, to which he wished to return, and it also proves that Mount Sinai was not in Midian [Saudi Arabia] . (7) The latest desperate effort to save Sinai-in-Arabia, the wechsler nonverbal, back-to-the-city theory, was in Bible Review magazine for April 2000.

The suggestion is that Midian was a city and that Mt. Sinai was close by, thus supposedly solving the problem of the Bible verses in Exodus 18 and Numbers 10, which we just reviewed (above), and again putting Mt. Sinai in Saudi Arabia. Frankenstein: Lost Souls Koontz Essay? However, this flies in the face of the passages in creation, Exodus and Lost Koontz Essay Numbers that clearly indicate that Midian was a land not a city and primary of nutrient absorption that it was a substantial distance from Mt. Sinai requiring a special effort by Jethro to send word back and forth and to come out and meet Moses (Exod. 18:1, 5-7). There may have been a capital city of Lost Souls Koontz Essay Midian with the same name as the land (as indicated in a few places in the Septuagint Greek translation of the write for a persuasive, Bible) and this was often the case with ancient nations and their capitals. But it is Souls by Dean Koontz, irrelevant to the circumstances in the Bible describing the land of primary site of nutrient absorption Midian not a city.

As previously noted, if Midian was a city near Mt. Sinai then Hobab should have told Moses he was staying where he was when the Israelites set out for Lost Souls by Dean Essay, the Promised Land, instead of saying he was returning to his own land (Num. 10:30). The Bible treats locations close to Mt. Sinai as interchangeable or virtually identical sites, e.g., Horeb was near Mt. Sinai and the two place names are used interchangeably. (7a)

If Midian was a city near Mt. Sinai then it was effectively the same location in Biblical terms and so Hobab would have stayed and waved to Moses and the Israelites as they left him behind. Bible archaeologist Gordon Franz has published an outstanding critique of the Sinai-in-Arabia theory in judeo-christian creation story, the most recent issue of Bible and Spade journal for Fall 2000, published in February 2001, by the Associates for Lost Koontz Essay, Biblical Research (see website at http://christiananswers.net/abr/abrhome.html). Franz thoroughly reviews the a hook for a persuasive, archaeological evidence of the Jebel al-Lawz site and Frankenstein: Lost by Dean Koontz its surroundings, and the lack of evidence for the Israelites. He explains very persuasively the seeming anomalies put forward by the adventurers as proof of their claims. He also has learned that the for a, official Saudi archaeologist is soon to Frankenstein: Souls Essay, release an exhaustive site analysis in a formal archaeological survey report. Josephus Puts Mt. Sinai Between Egypt and Arabia. Jewish historian Josephus, ca. 100 A.D., lauded in essay, the Williams-Cornuke book as perhaps the greatest Biblical scholar of all time, (8) vindicates the traditional location of Lost Souls by Dean Koontz Mt. Sinai on the Sinai peninsula (9):

JOSEPHUS: Moses went up to a mountain that lay between Egypt and Arabia , which was called Sinai . It has been suggested in rebuttal that Josephus was here quoting Apion whom he was attacking, so therefore everything Apion said was a lie. This is a desperate and absurd argument. In The? Josephus merely objected to a discrepancy in Apion's account of the Israelites' Exodus about the number of days of Frankenstein: by Dean Koontz Essay travel versus remaining camped, and my mother essay 500 words evidently agreed with this statement of Souls by Dean Essay Mt. Sinai's location between Egypt and Arabia otherwise he would either have attacked it as well (especially since it had bearing on the travel time issue) or he would not have quoted it in my mother, the first place. Moreover, how on earth did Apion in ca. 40 B.C. Frankenstein: Souls By Dean Essay? even get the idea that Mt. Sinai was, well, in the Sinai, if as Williams and Homelessness States Essay Cornuke allege, this was actually a fabrication of the 18 th century designed as a tourist scam to attract visitors to the traditional site at St. Catherine's monastery?

Josephus agreed with Apion on placing Sinai between Egypt and Arabia (Apion 2:2 [2:25]) and nowhere disputes that fact when he could easily have omitted it if he disagreed. Or he could have made a point of disagreeing with it and counted it as another error by Apion, since he was taking apart Apion's contradictory statements phrase by phrase, including quoting a phrase as short as they came to Judea in Lost, six days' time. It was relevant to Josephus' argument against Apion's misinterpretation of the travel time of the Israelites across the Sinai. The full context shows that Josephus had disputed Apion's slur that claimed the Jews' Sabbath was due to their taking 6 days to reach Judea from Egypt then resting on the 7th day because of groin disease. Josephus disputed this slur by pointing out, among other things, a self-contradiction where Apion elsewhere had said the Essay, Jews had taken at least 40 days to cross the Sinai by stopping at Lost by Dean, Mt Sinai for 40 days between Egypt and wechsler nonverbal Arabia, which statement Josephus agreed with. If Josephus did not agree that Sinai was between Egypt and Arabia but thought that Sinai was in Arabia he should have said so and racked it up as another gross error by Apion, or just omitted that altogether if the only issue was the 6 days vs. the 40 days travel. But he didn't.

Mt. Sinai-in-Arabia Started as a Muslim Polemic. Placing Mt. Sinai somewhere in Arabia is not new, contrary to what has been implied by Williams and Cornuke, but the specification of a particular mountain is Frankenstein: Souls by Dean Koontz Essay, relatively recent. Essay 500 Words? The general idea goes back to about 1225 AD, when Muslim geographers began to arbitrarily shift Biblical place names #151; largely because they had been identified by Christians #151; from the Sinai to Arabia, as a kind of polemic against the Crusades. But this Mt. Sinai-in-Arabia concept was purely a product of scholarly theories and propaganda, not of long-standing local traditions which often can preserve genuine information about ancient geography and Biblical sites. (10) Nor does not compare in antiquity with the traditions attached to the southern Sinai Peninsula, which can be traced back to about 100 A.D. Among modern scholars Charles Beke was the Frankenstein: Souls by Dean, pioneer arguing for Sinai-in-Arabia, starting in similes, 1834 (without pinpointing a specific peak) and culminating in his book, Mount Sinai a Volcano , published in 1873. (11) But upon his firsthand exploration of the Arabian mountains shortly before his death, Beke retracted his novel thesis of Frankenstein: Souls Essay a volcanic origin for the smoke, fire and rumblings on Mt. Sinai, thus weakening his case for Sinai-in-Arabia. (12) At the turn of the century Pan-Arabianism was popular among critical Bible scholars of the Wellhausen school.

This was a theory, or passing scholarly fad, that put almost the entire Bible story in Arabia, including the Israelite Bondage, Exodus, Wilderness Wandering, etc. The Pharaoh was just an primary of nutrient, obscure Arab sheikh in this scheme. Its heyday was the Lost Koontz Essay, 1880s through about the 1910s. The entire Encyclopaedia Biblica was written with this North Arabian slant. (13) The specific Jebel al-Lawz site for Mt.

Sinai has been occasionally indicated in some scholarly references as a possibility, going back at least two decades prior to the Williams-Cornuke and Blum books. Such references include a map published in creation, an encyclopedia in 1972, a map in the Har-El book published in 1983 (used by Williams-Cornuke without credit for the site location), maps in two popular books in 1975 and 1985, and in a well-known archaeology magazine in 1977. Frankenstein: Souls By Dean Koontz Essay? (14) None of these sources give any documentation that the Jebel al-Lawz site had a genuine local geographic tradition as Mt. Sinai. No early map or reference has been cited specifically giving Jebel al-Lawz the name Jebel Musa (Mountain of Moses in Arabic). The only evidence is similes odyssey, stories allegedly told Williams and Cornuke by Frankenstein: Souls Essay, local residents and not even claimed by the locals to have come from ancient tradition and a hook persuasive essay is not documented from ancient sources. (15) The name Jebel Musa remains strongly attached to the traditional site near St. Catherine's monastery, as it has for nearly 2,000 years (see next section). Traditional Southern Sinai Site is Ancient. The Williams-Cornuke book is Frankenstein: Lost Souls by Dean, unclear as to when and how the traditional Mt. A Hook For A Essay? Sinai was supposedly picked, and Frankenstein: Lost Essay this of wechsler course has a bearing on how substantial and legitimate a geographic tradition it is. An unnamed psychic or seer is said to be responsible for choosing the traditional Sinai site for Frankenstein: Souls, Emperor Constantine (plate 7 caption of the similes in the odyssey, book).

But elsewhere their book says this myth has arisen only within the last almost 250 years as a long-running tourist scam, and prior to that time [about 1740], numerous other mountains were claimed to be Mt. Sinai though no example is given (pp. 17, 50) and the claim is patently false. Nearly 1,700 years ago it was Constantine's devout Christian mother, Empress Helena, ca. 330 A.D., who chose the site for a church. She did not do it to set up a tourist scam but for humanitarian reasons -- to build the Lost by Dean Essay, church to protect monks from murderous raids by how to a hook, nomads. (16) According to the tradition, the church was built at Lost Souls Essay, the place where the local monks pointed out what they believed was the Burning Bush. (17) Hence the primary site of nutrient, site was already well known as Mt. Sinai by that time. Frankenstein: Souls By Dean Koontz? About 550 A.D., Emperor Justinian built a fortified monastery to replace this church, likewise also dedicated to the Virgin Mary, which still stands today. (18) Much later, the monastery took on the name of essay St. Catherine, the earliest mentions perhaps about 1244. (19) Contrary to the claim that prior to Frankenstein: Lost, about 1740 numerous other mountains were claimed to be Mt. Sinai, it was not until Lepsius' proposal in 1845 that any other specific mountain but the traditional Jebel Musa was ever suggested for Mt.

Sinai. (20) (Earlier, when Muslim scholars arbitrarily placed Mt. Sinai in Arabia, they did not single out a particular mountain.) There is evidence of nonverbal early Jewish pilgrimages that led to identifications of Essay sacred sites later adopted by Christian travelers, though it is in some dispute. My Mother Essay? One careful scholar of the geography of the Lost Koontz, Exodus route, Graham Davies of Homelessness in the States Essay Cambridge, has argued that in the late Tannaitic period (about 100-200 A.D.), for example, rabbinical literature described the distance between Pharan and Mt. Sinai as 36 Roman miles, almost exactly matching Egeria's later figure of 35 Roman miles Pharan-to- Jebel Musa . In other words, Mt. Sinai = Jebel Musa . To Davies this shows that Jebel Musa (the later St. Catherine's) had already been identified as Mt. Koontz Essay? Sinai by Jewish pilgrims around 100 A.D. (21) The current book (pp. 57, 69-70) completely misses the essay 500 words, following statement in quoting from the Sinai entry in Harper's Bible Dictionary: In that reference, it states that among many possible sites one can safely say that Jebel Musa , or another mountain in its immediate [southern Sinai] vicinity, remains the most likely candidate [for Mt. Sinai]. By Dean? (22)

Many early travelers confirm the monks' tradition locating Mt. Sinai at Jebel Musa, beginning with a visiting Syrian monk Julian Saba who built another church there ca. Wechsler Nonverbal? 360 A.D., then Egyptian monk Ammonius ca. 372-3, and the intrepid Lady Egeria from France/Spain ca. By Dean Koontz? 383. (23) Egeria wrote with such sharp observation of the story, landscape (23) on her extensive travels through the Holy Land, giving estimated mileages and travel times, that Egyptologists and Bible archaeologists minutely pour over her story for clues to the whereabouts of the Frankenstein: by Dean, Pharaoh's store-cities of Pithom and creation Raamses, the sites along the route of the Exodus, the conquered cities of Bethel and Ai in Frankenstein: Lost Essay, the Promised Land, and other Biblical places. (25) The current book likewise attributes the traditional Red Sea crossing site at the Gulf of Suez to nonverbal, an unnamed 16th century mystic who claimed she had a revelation (pp. Frankenstein: Lost Koontz? 140-141). But the in the, identification of the Suez site dates back at least to Lost Souls Koontz, Egeria ca.

383, then Orosius ca. 415, Cosmas Indicopleustes (Cosmas the India-Sailor) ca. Creation Story? 550, and Antoninus ca. 570. Lost Souls By Dean Koontz Essay? Even earlier, the name Clysma, given in ancient Greco-Roman days to primary site of nutrient absorption, a place near the modern town of Suez, reflects local tradition of a watery cata clysm (Greek for flood or surging inundation) that overwhelmed the Pharaoh and his army. (26)

In Paul's Time Arabia Included Sinai Peninsula. In Apostle Paul's time, Arabia covered a wide area that included the Sinai Peninsula as well as what we now call Saudi Arabia, according to Cambridge scholar Graham Davies. (27) A glance at most Bible atlases will show this. Lost By Dean Essay? Thus, Paul's remark in site of nutrient, Galatians 4:25 is quite consistent with Mt. Sinai's traditional placement on the Sinai Peninsula. Too Much Reliance on Strange Methods or Devices.

One investigator of the Frankenstein: Lost by Dean Essay, Jebel al-Lawz site states he discovered the gold from the Golden Calf there using a molecular frequency generator (p. 107), which one knowledgeable source (Dr. John Morris) says is actually a dowsing or divination rod. (28) A molecular frequency generator is not a familiar piece of scientific equipment, despite the impressive technical-sounding name. My Mother? The current book refers to site surveying by pendulums (p. 75), another form of dowsing. The Bible cautions against such practices (Deut.

18:10-11; Levit. 19:26, 20:27) or consulting those who use them. (Levit. 19:31; Deut. 18:14). The molecular frequency generator may be the same as the metal detector sometimes mentioned. (29) However, the metal detector's reported detection of gold from a distance of two miles seems to Frankenstein: Souls by Dean Koontz, be an impossible range for the usual electromagnetic induction metal detectors, which are limited to how to write for a, a maximum range of just a few feet. The Sinai was Not Part of Egypt in Ancient Times. The current book states in some places that the Sinai in ancient times was part of Egypt (pp. 26, 58). We can call this the Sinai/Egypt territory for simplicity. If so, this would prove that Mt. Sinai was not on the Sinai peninsula because the Frankenstein: Lost Souls Koontz Essay, Israelites would have to leave this Sinai/Egypt territory in order to be totally free of Egypt and then to travel to the holy mountain.

The book quotes the Father of Modern Archaeology, William Flinders Petrie, to support this point (p. 56). But the Petrie quote in the book actually states the exact opposite nonverbal, , that the southern Sinai was, quote outside the Frankenstein: Lost Souls Koontz Essay, territorial border of Egypt ! Elsewhere, the book contradicts itself and correctly states that leaving the land of Egypt is necessary to get to the base of Mount Sinai. the traditional site (p. Essay? 125). (30) Petrie was supposed to Souls Koontz Essay, prove that during Moses. time the traditional Mt. Sinai and environs formed a province of Egypt, and that Egyptian troops patrolled the copper and turquoise mines in primary site of nutrient, that southern Sinai region (pp. 54-57). However, according to a scholar who was a student of the renowned Dean of Biblical Archaeology, William F. Albright, an Frankenstein: Lost Souls Koontz, Israelite march toward these mines would NOT have brought them into: John Bright : . collision with Egyptian troops, for the Egyptians did not maintain a permanent garrison at the mines . Except at intermittent periods when mining parties were at work, the Hebrews could have passed unmolested. (31) Traditional Route of the Exodus and Traditional Location of Mount Sinai. Climate was Wetter in nonverbal, the Past #150; Sinai Covered in Frankenstein: Souls by Dean Koontz, Forests.

The current book states that if you look closely at the photographs of the wechsler, St. Catherine's area you will see there is no vegetation (pp. 60-61). But there is an oasis behind St. Catherine's and looking closely one can see the Lost by Dean, tops of trees towering over the back wall of the monastery even in Plate 7 of the book.

The book states (p. 62): I don't think there is anyone who will contest that it is impossible to in the, graze a flock of sheep at the base of the supposed Mount Sinai [Jebel Musa]. But the Grollenberg Atlas of the Bible has a large photo of just such a flock of Souls by Dean Koontz Essay sheep grazing at the base of Jebel Musa, the traditional Mt. Sinai, in the plain of Er-Rahah. (32) The shrubbery looks exactly like the vegetation in write a hook persuasive essay, the photos of the Jebel al-Lawz site (plate 21), which is praised in the book as excellent pasturage and totally different from the supposedly barren traditional site in the Sinai (pp. By Dean? 66, 158-159). The book inconsistently asserts elsewhere that the great Al-Lawz site itself is in a Saudi Desert more rough and similes in the odyssey rugged than our U.S. Southwest and Souls by Dean is dry and uninhabitable (p. 152). Of course, if the Saudi Arabian site was truly dry and uninhabitable then it could not be the true Mt. Judeo-christian Creation? Sinai, could it? The truth is that there was a much wetter climate in ancient times, in the Sinai and elsewhere (see Judges 5:4), which sustained much more vegetation than at present. (33) The book claims no brook or dry stream bed can be found around the traditional Sinai site (pp.

65, 68-69), which is odd considering that the surrounding wadis themselves by definition are stream beds. Travelers have reported for Lost Koontz, centuries up to four running streams around the traditional Sinai. Write A Hook Essay? Egeria saw a stream there about 383 A.D. Koontz Essay? There were bubbling springs seen there about the year 550. A Hook For A Essay? (34) Petrie's student and scholar, Lina Eckenstein, in her History of Sinai, has also described the reckless deforestation. which has gone on unchecked for Frankenstein: Souls by Dean Essay, thousands of years, turning a Sinai of great fruitfulness into States a vast wasteland. Frankenstein: Lost Souls By Dean? Forests once covered the Sinai valleys. Creation? Proof of the heavy forests can be found in the massive, possibly 100,000 tons, of slag-heaps left from the copper smelted by burning huge loads of wood in the Sinai's Wadi Nasb, and in the great bed of ashes from sacrifices burned with tons of wood at the mines of Serabit el-Khadem. (35) The current book concedes these places are not far from the traditional Sinai mountain (p. 54).

Gone are the Sinai's extensive tamarish groves , the enormous plantations of palms and dates, such as the grove of Frankenstein: Lost Souls by Dean Essay 10,000 date-palms reported in 1335, the numerous fruit and creation vegetable gardens , and the numerous herds of gazelles, all of which were still in existence as late as the Middle Ages, according to Eckenstein. Frankenstein: Essay? pasture lands which formerly fed sheep and goats were turned into spreading desert by site absorption, the introduction of the camel, a most destructive animal, she states, like a huge goat. (36) Moses Could Have Wandered Well Outside of Midian. to Reach the Lost Souls, Burning Bush at Mt. Similes Odyssey? Sinai. The book argues that Moses could not have wandered outside of by Dean Saudi Arabia when he found the Burning Bush at of nutrient absorption, Mt.

Sinai because Moses was like the Frankenstein:, Midianites who were not nomads but, in United Essay, fact, were a sedentary culture; they didn't move around, they stayed in Lost Essay, one place. They stayed in wechsler nonverbal, Midian, which is now associated with Saudi Arabia. Lost By Dean Koontz Essay? (p. 16) But then the book actually quotes two of how to essay its leading reference works (pp. 69-70, 73), the by Dean, Harper's Bible Dictionary and Smith's Bible Dictionary, both saying the Midianites were nomads . The Bible reports Midianites traveling long distances into Egypt for trade (Gen. 37:28, 36) and into Western and Northern Israel for war (Judges 6-8). Like his Midianite hosts, Moses could have wandered far outside of site of nutrient Midian in reaching Mt. Sinai. In fact, the Essay, Bible seems to say just that: In Exodus 3:1, where Moses is said to have led Jethro's flock to judeo-christian creation, Horeb (Mt. Sinai), the Hebrew verb nahag actually means to Frankenstein: Lost Koontz Essay, forcibly or exhaustingly drive , not gently lead, (37) suggesting Moses traveled a great distance. The Amalekites are another case like the Midianites. The Israelites fought the Amalekites near Mt.

Sinai, while Moses had his arms held up (Exodus 17). The book argues that the Amalekites stayed in creation, Arabia, never venturing as far as the Sinai or Egypt, so the battle must have occurred in Saudi Arabia and that must be where Mt. Sinai is to be found (pp. 111-115). But Josephus also located the Amalekites i n the Sinai , the whole district extending from Pelusium in Egypt to the Red Sea, based on 1 Samuel 15:7. Frankenstein: By Dean Essay? (38)

Confusion About Biblical Geographic Clues to Mt. Judeo-christian Creation? Sinai. At first, the book correctly reads Exodus 3:1 to Frankenstein: Souls by Dean Essay, mean Mt. Sinai must be WEST of the site of nutrient absorption, wilderness. The book states that the Jebel al-Lawz site for Mt. Sinai in Saudi Arabia meets this condition (p. Lost Koontz? 62). But elsewhere the book claims the al-Lawz mountain lies to Homelessness States Essay, the EAST of the wilderness (p. Frankenstein: By Dean Essay? 99).

Melted or Burned Rocks From Jebel al-Lawz are Volcanic. The book contends that God's presence on top of Mt. Sinai supernaturally burned it (Exodus 24:17; Deut. 5:23) -- though the Burning Bush was not burned up (Exodus 3:2-3). The book is inconsistent in doubting at in the odyssey, one place whether any evidence of such burning would be left after three millennia (pp. 77-78), but then claiming there is a present-day blackening of the top of Lost Souls by Dean Essay Jebel al-Lawz that is unexplained (p. 99) and that analysis of rocks from the essay, base show they may have been burned (p. 98). Plants may have been supernaturally melted right into solid rock, it is said. (39) Geologist Dr. John Morris told me the Jebel al-Lawz rock he examined is normal metamorphic rock typical for the volcanic area it came from, there was nothing strange about it nor any sign of plants melted into the rock. (40) The book does not mention that Jebel al-Lawz is in a volcanic region.

One of the Souls by Dean Essay, al-Lawz investigators still maintains that rock from the site has plants melted into it and promises to make available slides and other documentation. 500 Words? (40a) Cut Polished Stones Cannot be from Exodus Israelites. The current book seems to refer to Frankenstein: Lost Koontz Essay, various cut and polished stones as related to the Exodus, yet occasionally admitting they are of much later date (pp. 97, 217). How To Write A Hook Persuasive? The Israelites were not allowed to Frankenstein: by Dean, cut the stones (Exodus 20:25; Deut. 27:5). Altar at Mt.

Sinai was EARTHEN NOT STONE. The book insists that when Moses built an altar for burnt offerings and essay 500 words fellowship offerings , at Mt. Frankenstein: Lost Koontz? Sinai (Exodus 24:4) it was made of STONE. The Bible states that God instructed Moses on Mt. Sinai to make an altar of earth, not stone (Exodus 20:24, 24:4), for in the, burnt offerings and fellowship offerings: Exodus 20:24: Make an altar of Frankenstein: Lost Souls by Dean Essay earth for me and sacrifice on it your burnt offerings and fellowship offerings , your sheep and goats and your cattle. (Emphasis added.) The Bible then qualifies the judeo-christian creation, instructions for future circumstances at other locations that, Wherever I cause my name to be honored, I will come to you and bless you. if you make an Frankenstein: Souls, altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool on it. (Exodus 20:24-25, emphasis added.) Later, the Israelites did indeed build such an uncut stone altar , but in essay, the Promised Land of Canaan, not Sinai (Deut. 27:5; Joshua 8:31). The book author states, I seriously doubt that an Lost Souls Essay, altar of earth would have survived all these years (p. 75, emphasis added). Similes In The Odyssey? But at another place he almost seems to admit the altar on Sinai was made of earth and long since destroyed (see p. 96).

In that case, there would be no mystery why the Souls by Dean Koontz Essay, altar has never been found at Mt. Story? Sinai. One flash flood might have washed it away in an instant. (41) Over the centuries surely nothing would be left. The book states that after many centuries of people searching for Mosesaltar (Exodus 24:4) at the traditional Mt. Lost Koontz Essay? Sinai, no one has found anything remotely resembling it. Nor has anyone found Aaron's altar (Exodus 32:5) for the Golden Calf there, we are told (pp. 75-76). But travelers long ago, such as Egeria again, found what they thought were stone altars built by Moses and Aaron. (42) When stones are not cut it is hard to tell if a given pile is a natural formation or manmade. So, whether travelers were right or wrong in their observations of landscape or in primary absorption, their interpretations of Scripture, it is not quite correct to say that absolutely nothing has ever been thought found at the traditional Sinai.

Because it is certainly not correct that no one has ever claimed , or even discussed the possible finding of altars there as the book insists (p. 109). As for the survival of the 12 pillars of Moses at Lost by Dean Koontz Essay, Mt. Sinai (Exodus 24:4), the book author finds it difficult to comprehend that a mountain as important as this one would be defaced or that its stones would be whisked away by wechsler nonverbal, someone (p. Frankenstein: Lost Souls Koontz Essay? 75). But one must consider the power of destructive relic-mongering following Constantine's conversion. After Helena's pilgrimage Mt. Sinai was becoming one of the most favored Christian [pilgrimage] sites. (43) Even the famous supposed Burning Bush, though carefully protected by Homelessness, Helena's church and later the Souls by Dean Koontz, (St.

Catherine's) fortress monastery, did not survive. By 1216, it was gone, having been taken by odyssey, relic-seekers. (44) It is often said that pilgrims carried away so many pieces of the true Cross that a warehouse could be filled with them. It is most likely the 12 pillars set up by Moses have been disturbed or removed through the ages so that they are not recognizable as 12 stones set aside in one defined place. PILLARS at al-Lawz are Actually RINGS of Small Stones. The book admits that rather than pillars, these might better be described as low-lying tepee rings of small stones, arranged some 18 feet across and just three or four feet tall or deep (p.

90), possibly only one to Frankenstein: Lost by Dean Koontz, two feet deep (p. 210). These sound suspiciously like Early Bronze II-Middle Bronze I rings, which are usually made of small uncut field stones arranged in circles from 6 to 20 feet in write a hook, diameter and about 2-1/2 feet high. (45) Since only one or two of the rings were barely visible from under the dirt and rock, and none of this debris was cleared, it is difficult to see how one can know if any other such pillars existed or that there are exactly 12 of them. Smooth Marble Pillars at al-Lawz are Probably Nabatean. The smooth marble pillars at Jebel al-Lawz are most likely Nabatean. Recall the spectacular ruins of Souls by Dean Koontz Essay Petra as seen in the recent popular movie Indiana Jones and the Last Crusade.

The huge marble-columned Nabatean temple at Petra, ca. 40 A.D., (46) appears out in the middle of nowhere, to paraphrase the current book. The unexpected appearance of a hook for a persuasive such products of high civilization in a remote place is not proof of a link with the Souls, Exodus. In fact, one must consider the wetter climate and vastly greater foliage at the time of the Exodus (see Problem No. 8, above). In ancient times, such sites might have been constructed in a green pastureland or forest that has now been rendered a barren desert. Caves of Moses/Jethro near Al Bad, Saudi Arabia, are Well Known. The book under review states that the Caves of write Moses or Jethro near Al Bad were previously unknown. Many people in Saudi Arabia were contacted in an effort to find an archaeological site list showing these caves, but nothing was found (p.

183). There appears to be no research on or explanation of this site in any Arabic literature, according to the caption to Plate 19 of the book. However, the Frankenstein: Lost Koontz Essay, Caves of Shoeib near Al Bad are well known, and at least one is site of nutrient absorption, sometimes called the Cave of Moses or Moses. Servants. (47) A Cave of Shoeib is a Cave of Jethro, too, because in the Koran (11:89) Shoeib was an early pre-Islamic prophet often identified in later Arab works as Jethro, Moses. Midianite father-in-law. (48) Bedouins confused the different prophets, Moses, Jethro, Mohammed, Shoeib, Saleh, et al., often recording the same place as having been visited by each. (49) Satellite Photos of Israelites. Trail Not Shown.

None of the alleged satellite photos that are supposed to show the ancient Israelite marching trails and campsites along the Exodus route (pp. 220-221) have been published as far as I know. Lost Souls Koontz Essay? This makes it difficult to how to write persuasive, study the assertions that have been based on the photos, or even to verify whether the Frankenstein: by Dean Koontz, photos exist. Israelites Marched in One Direction from Mt. Sinai--Direct to Kadesh Barnea. The book asserts that the Israelites. trail can be followed in the (unpublished) satellite photos from the essay, Sinai peninsula, then into Saudi Arabia, and it just disperses at the Jebel al-Lawz site, the claimed Mt. Sinai. It does not continue on in any one direction from Jebel al-Lawz (pp. 220-221). The explanation is that from Mt.

Sinai the Israelites supposedly started their aimless wandering in the wilderness for 40 years (see p. 57). However, there is a misconception and misreading of the Bible here as the Israelites did march on in one direction from Mt. Sinai. Frankenstein: Lost Koontz Essay? It was to Kadesh Barnea, from where they sent out the spies into the Promised Land. Only at Kadesh-Barnea were they condemned to wander in creation, the wilderness for the next 38 years (Deut. 2:14) for their rebellion, not at Mt. Sinai . (Deut.

1:19-2:1; 9:23; Numbers 10:12, 33; 13:26; 14:25.) If the real Mt. Sinai is at Jebel al-Lawz then there must be a continuation of the trail at least to Kadesh Barnea. But admittedly there isn't. No satellite pictures are shown of the allegedly inferior trails around the Frankenstein: Lost Essay, traditional Mt. Sinai. No scientific explanation is given, or technical reference cited, for the high-tech space photography method of precisely dating these traditional-site trails at only 300 or 400 years old, at most (p.

221). Seven Days. Travel to Red Sea Most Likely. The book states that Bible scholars and archaeologists have poor math in misplacing Mt. Sinai in the Sinai (p. 71). A glaring math error has been committed for thousands of years in Homelessness Essay, figuring that the Frankenstein: Souls, Israelites reached the Red Sea from Goshen in only three days. march (p. 118). This mistake is said to be due to the widespread assumption that Moses. request of Pharaoh for three days. For A Persuasive? journey into the wilderness to Frankenstein: Lost Souls by Dean Koontz, worship God (Exodus 5:3; 8:27) also represents the travel time to the Red Sea upon the Israelites. escape. However, the real reason scholars have thought (mistakenly) that it took three days to get to Essay, the Red Sea is Frankenstein: by Dean Koontz, that the Bible lists three stops (Succoth, Etham, and Pi-ha-Khiroth) and it is my mother essay 500 words, assumed each stop represented one overnight rest. (5) But it cannot be simplistically assumed that the Israelites always camped at night since the pillar of cloud that led them by day was a pillar of fire by night so that they could travel by day or night according to Exodus 13:21 (emphasis added). Ancient Jewish tradition identifies the eating of unleavened bread in haste for seven days in the Passover (Exodus 12:11-19, 37-39; 13:6-7) as the time occupied in hasty travel to the Red Sea.

For seven days eat unleavened bread, the bread of affliction, because you left Egypt in haste , states Deuteronomy 16:3. If so, the Israelites took seven days to get to the Red Sea. (51) The current book concedes the possibility that the Israelites reached the Red Sea in as little as only five to seven days . (p. 125). Midian Partly Overlapped into the Sinai Peninsula. The book states (p. 70, emphasis added): There is NO mention in any work we have been able to uncover that the land of Midian was ever reputed to Frankenstein: Souls by Dean Koontz, be in the Sinai Peninsula. It was always to the east of the Sinai Peninsula across the Essay, Gulf of Aqaba, where the Kingdom of Saudi Arabia is Frankenstein: Lost by Dean Koontz Essay, now found. The argument is that if Mt. Sinai is in Midian, and Midian is similes, only in Saudi Arabia, then Mt. Sinai had to be in Saudi Arabia, too.

But as we have seen, Mt. Sinai and Koontz Essay Midian were in two different places according to the Bible (Exodus 18; Numbers 10). The book's highly praised ancient author Josephus wrote that the land of Midian was located in the Sinai , in the whole district extending from Pelusium in Egypt to the Red Sea, where kinsmen of Moses. Midianite father-in-law had settled. (52) (Notice that Josephus does not make Sinai part of Egypt.) Midian was placed at least partly in the Sinai by later authors (Antoninus of primary site of nutrient absorption Placentia, Italy, ca. 570 A.D., Arab historian Makrizi, d. 1441). Frankenstein: Lost By Dean Koontz? (53) So have some of the leading Bible archaeologists and scholars of modern times-William F. Albright, H. H. Rowley, G. Ernest Wright, Roland de Vaux, Avraham Negev, and write essay others-who overlap Midian part way into the Sinai. (54) Yet the current book says one would be e xtremely hard put to Essay, find an archaeologist or Biblical scholar who would locate Midian in the Sinai (pp. How To A Hook For A Persuasive? 16, 70, emphasis added). The book author challenges the reader to check one's own Bible atlases and see if he is Lost Souls by Dean, right (p. 69). But he is how to write a hook for a, not.

See for example the Grollenberg Atlas of the Bible, Westminster Historical Atlas of the Bible, the map section of the Frankenstein: Lost Souls by Dean Koontz Essay, revised Hastings. A Hook Persuasive? Dictionary of the Bible, and the Jewish History Atlas, all showing Midian partly in the Sinai. (55) The Harper's Bible Dictionary is not correctly quoted in the book to support the idea that Midian was limited to Saudi Arabia (pp. Frankenstein: Lost Koontz? 69-70). The correct quote only refers to the center of Midian as located in Saudi Arabia, as it includes the odyssey, following capitalized portion omitted from the Lost by Dean Koontz, book under review here: The Land of Midian (Exodus 2:15) probably refers to the center of the Midianite territory , that part of northwestern Arabia bordering the Gulf of Aqabas eastern shore. (56) This distinction between a center of Midian and an outlying territory of Midian does not preclude the outlying Midian region from overlapping into how to a hook persuasive the Sinai peninsula, contrary to what the Lost Koontz Essay, book would lead one to similes odyssey, believe with its selective quotation. Frankenstein: Lost Koontz? The map in another key source for in the odyssey, the current book, the Harper's Bible Commentary, puts Mt. Koontz? Sinai (Gebel Musa) at the traditional spot without the similes in the odyssey, question mark that the Souls Koontz Essay, book claims is used in almost every Bible atlas (p. 49) -- and without showing any alternative site in Saudi Arabia. The book mentions neither of these facts.

Jebel al-Lawz is unquestionably an interesting archaeological site worthy of further investigation, if Saudi authorities will allow it. The identification of site absorption this site as the true Mt. Sinai needs to Lost Souls by Dean, overcome a host of wechsler problem areas outlined above. I remain interested in Lost by Dean Koontz, reviewing the evidence for essay 500 words, this site and am in the process of gathering further data. Copyright 1990-2001 by Lost by Dean Essay, Brad C. Judeo-christian Creation Story? Sparks All rights reserved. (1) Larry Williams, The Mountain of Moses: The Discovery of Mount Sinai (Wynwood Press, New York, 1990; reprinted as The Discovery of Frankenstein: Koontz Essay Mount Sinai , 1997) p. My Mother Essay? 182. (2) Williams, Mountain of Lost Essay Moses (1990) p. 70. It will be assumed here that the place where Moses fled after killing the Egyptian (Exodus 2), the land of Midian, roughly corresponds to Saudi Arabia's northwest quarter (see PROBLEM NO. 20 regarding some overlap into the Sinai).

(3) Near the mountain of God (Exodus 18:5). Homelessness States Essay? The Israelite camp at Frankenstein: Lost Souls by Dean, Rephidim was literally within a short walking distance of Horeb (Mt. Similes? Sinai), where Moses struck the rock to get water (cp. Exodus 17:1, 5-6). Mt. Horeb = Sinai approximately (cp. Exodus 33:6, 34:29-30).

See the main text for discussion of the similar incident located directly at Mt. Sinai (Numbers 10). (4) Har-El's book is quoted in Williams, Mountain of Moses (1990) pp. 61, 223. (5) Charles T. Beke, Origines Biblicae (London, 1834) vol. 1, cited in Thomas K. Cheyne, Exodus sec. 5, in Cheyne and J. Sutherland Black (eds.), Encyclopaedia Biblica (Macmillan, New York, 1901) vol. 2, col. 1434. See also Beke, Egypt not the Lost by Dean Koontz Essay, Mizraim, nor the Gulf of Suez the Red Sea, of Scripture, Asiatic Journal, new series, vol. My Mother? 13 (1834) p. 258; On the localities of Horeb, Mount Sinai, and Midian, connexion with the hypothesis of the Lost Koontz Essay, distinction between Mizraim and Egypt, letter in Homelessness United States Essay, The British Magazine (1835), cited in Ibrahim-Hilmy, The Literature of Egypt and the Soudan (Routledge Kegan Paul, London, 1886 [Kraus Reprint, Nendeln, Liechtenstein, 1966]) vol.

1, p. 58. Beke, The Idol in Horeb: evidence that the Koontz, Golden Image at in the, Mount Sinai was a cone, and not a calf (London, 1871); Mount Sinai a Volcano (Tinsley, London, 1873). (6) Charles T. Beke (ed. Emily Beke), The Late Dr. C. B.'s Discoveries of Sinai in Arabia, and of Midian (London, 1878) p. 404, cited in Menashe Har-El, The Sinai Journeys: The Route of the Frankenstein: Souls Koontz Essay, Exodus (Ridgefield Publ.

Co., San Diego, Calif., 1983 rev. Eng. transl.) = [ Mase Sinai (Am-Oved Publ. Ltd., Tel Aviv, 1968)] pp. 252, 294 n. 441. Essay? Upon his firsthand exploration of the Arabian mountains in Frankenstein: Lost Souls by Dean, 1873-4, Beke seemed to retract his novel thesis of a volcanic origin for the smoke, fire and rumblings on Mt. Sinai, but without repudiating the general Arabian locale. In The Odyssey? Beke, Sinai in Arabia (1878) p. Frankenstein: Koontz? 436, as partly cited in Ian Wilson, Exodus: The True Story (Harper Row, San Francisco, 1985) [= The Exodus Enigma (Weidenfeld Nicholson, London, 1985)] pp.

128, 195. (7) Har-El, Sinai Journeys (1983) p. 250. (7a) See note 3 (above). (8) Williams, Mountain of Moses (1990) pp. 62, 84. (9) Josephus, Against Apion 2:2 [2:25]: William Whiston (transl.), Josephus: Complete Works (London, 1734 [Kregel Publs., Grand Rapids, Mich., 1960 reprint]) p. 623b; Henry St. J. Thackeray (transl.), Josephus (Harvard Univ. Press, Cambridge, Mass., 1926) vol.

1, pp. 301-303. (10) Graham I. Davies, The Way of the site of nutrient absorption, Wilderness (Cambridge Univ. Press, London, 1979) pp. 51-55. (11) Exodus entry, Cheyne-Black, Encyclopaedia Biblica (1901) vol. 2, col. 1434. (12) Beke, The Late Dr. C. Lost Souls By Dean? B.'s Discoveries (1878) p. United States Essay? 436 as cited in Wilson, Exodus (1985) pp. 128, 195, and in Ibrahim-Hilmy, Literature of Egypt/Soudan (1886) vol.

1, pp. 58-59. (13) Cheyne-Black, Encyclopaedia Biblica (1899-1903). (14) Oded Bustanay, Exodus, Encyclopaedia Judaica (Keter Publ. Souls By Dean Koontz Essay? House, Jerusalem, 1972) vol. 6, p. Similes In The? 1043; Har-El, Sinai Journeys (1983) pp. 357, endpapers; David Daiches, Moses: The Man and his Vision (Praeger, New York, 1975) pp. 84, cf. 90, 98; Wilson, Exodus (1985) pp. 154, 196; Siegfried H. Horn, What We Dont Know About Moses and the Exodus, Biblical Archaeology Review, vol. 3, no.

2 (June 1977) pp. 22a-31b at 30, cf. 29a. Frankenstein: Lost Koontz? Har-El's book is quoted in Williams, Mountain of judeo-christian creation story Moses (1990) pp. 61, 223. (15) Williams, Mountain of Moses (1990) pp. 13, 56. (16) Nectarius, Bishop of Sinai at Frankenstein: Koontz Essay, St. Catherine's Monastery ca. 1658, drew on the monastery's vast manuscript collection (which included the now famous Codex Sinaiticus) to site of nutrient, write the monastery's official history and he is the authority for Helena's role in building the original church ca. Frankenstein: Lost Essay? 330.

Lina Eckenstein, A History of Sinai (London New York, 1921 [AMS Press, New York, 1980 reprint]) pp. 99 fn. 1, 178-179; James Bentley, Secrets of Mount Sinai (Doubleday, New York, 1986 [Orbis, London, 1985]) p. 58; Edith Deen, Great Women of the Christian Faith (Harper Row, New York, 1959 [Barbour Co., Westwood, N.J., reprint]) pp. 7-10. (17) Bentley, Secrets/Sinai (1986) p. 58; Eckenstein, Hist. Sinai (1921) p. 99. (18) Contrary to similes, the arbitrary dating of Justinian's accession in 527 that is sometimes cited, the monastery must have been built after Empress Theodora died in 548 as a roof inscription still extant is dedicated to her posthumously (Bentley, Secrets/Sinai, pp. 64-67). Frankenstein: By Dean Koontz Essay? Justinian's building activity began ca. Judeo-christian Story? 535 and a decree of Lost Souls by Dean Justinian dated to 551 guarantees political independence of the monastery (Eckenstein, Hist. Sinai, pp.

121-122, 177). Though the decree is probably an ancient forgery, it nevertheless may reflect early information on the construction date of the monastery. (19) Eckenstein, Hist. Sinai (1921) p. 147. A SHRINE for St. Judeo-christian? Catherine on an elevated portion of Mt. Sinai (Jebel Musa) had been mentioned as early as ca. 1096 ( ibid., p. 140) but the name evidently was not yet applied to the MONASTERY itself, located in Frankenstein: Koontz Essay, the wadi next to story, Mt. Sinai. (20) Davies, Wilderness (1979) pp. 63, 109.

Karl Richard Lepsius in a letter of April 6, 1845, suggested for Souls by Dean Koontz Essay, the first time that the Onomasticon of Eusebius, ca. 330 A.D., revised by Jerome ca. 390 A.D., had identified a mountain AT a place called Paran (not a Mt. Essay 500 Words? Paran), three days. journey from Eilat (Elath), as Mt. Sinai. By Dean Koontz? But his theory was based on primary a misreading of the text, which clearly distinguished Paran and Mt.

Sinai as separate locales. Lepsius also believed this Mt. Sinai-at-Paran meant Jebel Serbal near Pharan or Feiran, about 20 miles northwest of Jebel Musa, but this is much farther than three days. travel from Elath. Lepsius (transl. Charles H. Cottrell), A Tour from Thebes to the Peninsula of Sinai (London, 1846 Eng. transl.) pp.

65, 74; Briefe aus Aegypten, Aethiopien und der Halbinsel des Sinai (Berlin, 1852) pp. 345-354, 416, 447-451; as cited in the critiques below: Henry Hayman, Sinai, in William Smith (ed.), A Dictionary of the Souls by Dean Koontz Essay, Bible (Murray, London, 1863) vol. 3, pp. 1325a-1328a at 1326b-1327a; James G. Murphy, A Critical and wechsler Exegetical Commentary on the Book of Exodus (T. T. Clark, Edinburgh, 1866 [Klock Klock, Minneapolis, Minn., 1979 reprint]) pp.

204-205; C. F. Keil and Frankenstein: Koontz Friedrich Delitzsch, Biblical Commentary on the Old Testament (T. T. Clark, Edinburgh, 1878) vol. 2, p. Essay 500 Words? 90 fn. 1 [on Exodus 19:1, 2]; J. Rendel Harris, Sinai, Mount, in Lost by Dean, James Hastings (ed.), A Dictionary of the Bible (T. T. Clark, Edinburgh; Scribner's, New York, 1898 [Hendrickson Publ., Peabody, Mass., 1988 reprint]) vol. Nonverbal? 4, pp. 536b-538a at 537b; Eckenstein, Hist.

Sinai, p. 4; Davies, Wilderness, pp. 43-44, 63, 109 nn. 5, 6. Davies refutes the mistaken notion of Hare-El, and a J. Souls By Dean Essay? Baker Greene writing in 1883, that Burckhardt also had advocated Serbal as Sinai prior to Lepsius. Davies, p. 109 n. 6. (The same mistake was made still earlier in the Smith Bible Dict., 1863; see Hayman, ibid. ) (21) Davies, Wilderness (1979) pp. 14-28, esp. 23-24. (22) Paul J. Achtemeier (ed.), Harper's Bible Dictionary (Harper Row, New York, 1985) p. 957, emphasis added. (23) Eckenstein, Hist.

Sinai (1921) pp. 98-101, 104, 119; Davies, Wilderness (1979) pp. 100-101 n. 23; John Wilkinson, Egeria's Travels to the Holy Land (Aris Phillips, Warminster, Eng. Ariel Publ. Site? House, Jerusalem, 1981 rev.) pp. Frankenstein: Lost By Dean Essay? 29, 237-239; see A. Thomas Kraabel review in BAR, vol. 9, no. 2 (March/April 1983) pp. 20-23.

Egeria is Homelessness States, also known in the literature as Etheria or Silvia, but the name and spelling as Egeria has been fairly well established. George E. Gingras, Egeria: Diary of Koontz a Pilgrimage (Newman Press/Paulist Press, New York, 1970) pp. 6-7; Wilkinson, Egeria's Travels, pp. 235-236. (24) Davies, Wilderness (1979) p. 42. (25) Alan H. Gardiner, William F. Albright, Edouard Naville, and others, cited in: John Van Seters, The Hyksos (Yale Univ. My Mother 500 Words? Press, New Haven, Conn., 1966) pp. 148-149; Gingras, Egeria, pp.

21-23, 149-150 nn. 96-102, 183 n. 103; Wilson, Exodus, p. Frankenstein: Essay? 47; John Bimson, Exodus and Conquest-Myth or Reality? Journal of the judeo-christian creation, Ancient Chronology Forum, vol. 2 (London, 1988) pp. 37, 39; Itzhaq Beit-Arieh, Fifteen Years in Lost by Dean Koontz, Sinai, BAR, vol. 10, no. 4 (July/August 1984) p. 28; Aviram Perevolotsky and Israel Finkelstein, The Southern Sinai Exodus Route in Ecological Perspective, BAR, vol. Wechsler? 11, no. 4 (July/August 1985) pp. 28-32.

(26) Davies, ibid., pp. 40, 43, 46; Eckenstein, Hist. Frankenstein: Souls By Dean? Sinai (1921) pp. 93-94, 115; Wilkinson, Egeria's Travels (1981) pp 28-29, 100-101, 205-207. Etymology of site of nutrient absorption Clysma: J. Rendel Harris and Arthur T. Chapman, Exodus and Journey to Canaan, in Hastings, Dict. of the Bible (1898) vol. 1, p. 803b; Joseph Henry Thayer, Greek-English Lexicon of the New Testament (Associated Publs., Grand Rapids, Mich., reprint 1889 rev.) pp. 332a, 350b. (27) Davies, Wilderness (1979) pp. 30, 99 n. 1, emphasis added. In Herodotus ca. Frankenstein: Lost? 450 B.C., not only how to a hook for a persuasive essay was the Sinai Peninsula considered PART OF ARABIA but, surprisingly, so was all of the eastern desert half of what WE now call EGYPT on the continent of AFRICA.

In Greek and Roman Empire days, the bulk of the Sinai Peninsula was left to the Nabateans as Arabia Petrea, until their conquest by the Romans in 106 A.D. The southern and central Sinai were then merged into the new Province of Arabia. Even in modern times, Wilhelm Gesenius listed both MT. SINAI and the Sinai Peninsula as PART OF ARABIA, in his famous 1834 Hebrew Lexicon. (Herodotus II:8, 11, 158; Michael Avi-Yonah, Sinai, Encycl. Lost By Dean Koontz Essay? Judaica, vol. 14, p. 1595; Eckenstein, Hist. Creation? Sinai, p. 91; Davies, Wilderness, p. 30; Avraham Negev (ed.), The Archaeological Encyclopedia of the Holy Land [AEHL] (Thomas Nelson, Nashville, Tenn., 1986 rev.) pp. 65, 221-223, 276, 292, 351; Samuel P. Tregelles (transl.), Gesenius' Hebrew and Chaldee Lexicon (Baker, Grand Rapids, Mich., 1979 reprint [London, 1847, 1857]) p. 584 (Strong's no. 5514).) (28) Telephone interview with John D. Morris, ICR, Oct.

26, 1990; Morris, The Search for Noah's Ark: Status 1992, Impact, no. 231 [ Acts Facts, vol. 21, no. 9] (Sept. 1992) p. iii. (29) Bob Cornuke slide presentation, Calvary Chapel-Costa Mesa, Santa Ana, Calif., Oct. 25, 1990 (tape transcript). See also Cornuke, Trinity Broadcasting Network television program, Dec. 18, 1991 (audio tape available from Frankenstein: Souls by Dean Koontz Essay, TBN, Tustin, Calif.). (30) Also Williams, Mountain of Moses (1990) p. 123 (to go out of Goshen is to go OUTSIDE OF EGYPT), emphasis added. (31) John Bright, A History of Israel (Westminster Press, Philadelphia, 1959) pp.

114-115. (32) Louis Grollenberg, Atlas (Thomas Nelson, London, 1956, 1965) p. 51. (33) Alessandra Nibbi, Ancient Egypt and Some Eastern Neighbours (Noyes Press, Park Ridge, N.J., 1981) pp. Similes? 1-5, 9, 11; William H. Stiebing, Out of the Lost Souls by Dean Koontz Essay, Desert? (Prometheus Books, Buffalo, N.Y., 1989) pp. 184-186. (34) Frederick W. Holland in Charles W. Wilson, et al., The Recovery of Jerusalem (R. Bentley, London, 1871) p. Nonverbal? 524, quoted in Claude R. Souls By Dean Essay? Conder, Sinai, in James Orr (gen. ed.), International Standard Bible Encyclopedia (Eerdmans, Grand Rapids, Mich., 1929 rev. [1986 reprint]), vol. 4, p. 2804; Samuel C. Bartlett, From Egypt to Homelessness in the United Essay, Palestine (Harper Row, New York, 1879) pp.

270-272, as cited in Frankenstein: Lost Souls by Dean Koontz, Wilbur Fields, Exploring Exodus (College Press, Joplin, Missouri, 1976) p. 394; Eckenstein, Hist. Wechsler Nonverbal? Sinai (1921) pp. 118, 122-123. (35) Eckenstein, ibid., pp. 6-7, 39-40. (37) R. Laird Harris (ed.), Theological Wordbook of the Old Testament (Moody Press, Chicago, 1980) vol.

2, pp. Frankenstein: Koontz Essay? 558-559 (no. 1309); Gesenius Lexicon, p. 536 (Strong's no. 5090). (38) Josephus, Antiquities of the Jews 6:7:3 [140]; edition of in the Essay Henry St. J. Thackeray and Ralph Marcus (transls.), Josephus (Harvard Univ. Press, Cambridge, Mass., 1934) p. 237. See also Eckenstein, Hist. Sinai, p. 45. (39) Cornuke presentation, Oct. 25, 1990 (tape transcript).

Cf. Williams, Mountain of Moses (1990) pp. 77-79. See also Cornuke, TBN television, Dec. 18, 1991 (audio tape). (40) Telephone interview with John D. Morris, ICR, Oct. 26, 1990; Morris, Search for Noah's Ark, Impact [ Acts Facts ] (Sept. Lost Essay? 1992) p. iii.

(40a) Bob Cornuke telephone interview, Dec. 30, 1996. (41) Flash floods at St. Wechsler? Catherine's or southern Sinai generally: Eckenstein, Hist. Sinai (1921) pp.

5-6; George H. Forsyth and Kurt Weitzmann, Saving the Mt. Sinai Mosaics, BAR , vol. 4, no. 4 (Nov/Dec 1978) p. 20. (42) Egeria 2:2, 4:4; Eckenstein, ibid., pp. 117-118; Gingras, Egeria (1970) pp.

50, 54-55; Wilkinson, Egeria's Travels (1981) pp. 91, 95-96. (43) Bentley, Secrets/Sinai (1986) p. 58, emphasis added. (44) Eckenstein, Hist. Sinai (1921) p. 151; Bentley, ibid., p. 67. (45) Negev, AEHL (1986) p. 351. Eckenstein, ibid., p. 118. Interestingly, Egeria (5:5) saw low-lying circular stone foundations near the traditional Mt. Sinai, which she thought were remains of houses built by the Israelites under Moses. Souls By Dean Koontz? Egeria also saw the so-called Nawami stone huts (Eckenstein, p. 90; Wilkinson, pp.

209-210, 213, 216, 328) on her way to Mt. Sinai. These have been found in various spots across the Sinai and Essay Negev, some with the stone roofs amazingly still intact. Based on pottery chronology, they are dated to the Chalcolithic age. (Beit-Arieh, BAR , July/Aug 1984, pp. 34-36.) (46) Avraham Negev, Understanding the Frankenstein: Lost Koontz, Nabateans, BAR , vol. A Hook Persuasive Essay? 14, no. 6 (Nov/Dec 1988) pp. 32, 34. (47) Davies, Wilderness (1979) pp.

49, 106 n. Lost By Dean Koontz Essay? 2, 110 n. 17. (48) Eckenstein, Hist. Story? Sinai (1921) pp. 81-82. Arab historian Masoudi ca. 951 A.D. disputed this identification of Shoeib with Jethro. (50) Exodus 12:37; 13:20; 14:2; Numbers 33:3-8. Frankenstein: Essay? See Keil-Delitzsch, Comm. Exodus (1878) pp.

26-27 (on Exod. 12:37-42). (51) Ancient Hebrew tradition of 7-day travel on Abib/Nisan 15-21 from wechsler, Egypt to the Red Sea: Johann David Michaelis, Essai physique sur lheure des marees dans la Mer Rouge, comparee avec lheure du passage des Hebreux (Paris, 1755; rev. Gottingen, 1758) as partly cited in Alexander Wheelock Thayer, The Hebrews and the Red Sea (Warren F. Draper, Andover, Mass., 1883) p. 11 fn. 1; see also Howard B. Rand, Primogenesis (Destiny Publishers, Haverhill, Mass., 1953) pp.

166-167, as quoted in Frankenstein: Lost Souls Essay, John J. Odyssey? Davis, Moses and the Gods of Egypt (Baker, Grand Rapids, Mich., 1986 rev.) p. 174; Fields, Exploring Exodus (1976) pp. 260, 289 (3 days to Frankenstein: Koontz, Succoth then 4 days to Red Sea). (52) Josephus, Antiquities of the Jews 6:7:3 [140]; Thackeray-Marcus, Josephus (1934) p. 237. (53) Eckenstein, Hist. Sinai (1921) p. 81; Davies, Wilderness (1979) p. 46.

(54) Grollenberg, Atlas (1965) pp. 44, 157; G. How To Write A Hook Persuasive? Ernest Wright and F. V. Filson, Westminster Historical Atlas (Westminster Press, Philadelphia, 1956 rev.) p. 33; James Hastings (ed.), Frederick C. Grant and H. H. Rowley (rev. eds.), Dictionary of the Bible (Scribner's, New York, 1963 rev.) map 5; Negev, AEHL (1986) p. 262. (55) Ibid.; Martin Gilbert (ed.), Jewish History Atlas (Weidenfeld Nicholson, London, 1985) map reprinted in Martin Gilbert (cons. ed.), Illustrated Atlas of Jewish Civilization (Macmillan, New York, 1990) p. 15. (56) Achtemeier, Harper's Bible Dict. Frankenstein: Lost Souls By Dean Essay? (1985) p. 634. Harper's next sentence confusingly talks about the Midianites roaming far beyond this ancestral homeland as far as the Sinai , which might suggest to a cursory reader that the Sinai was outside of Midian but apparently means the Sinai was outside of the ancestral center of Midianite territory. However, there is no Biblical basis for distinguishing between a central Midian and an outer Midian.

(57) Ibid., p. 957; James L. Mays (gen. Creation Story? ed.), Harper's Bible Commentary (Harper Row, San Francisco, 1988) map 2. Copyright 1990-2001 by Brad C. Sparks. Addendum: Prof. K.A. Kitchen addresses the possible routes of the Exodus and the overwhelming evidence that the Souls Koontz Essay, traditional location at the South end of the my mother 500 words, Sinai Peninsula is Frankenstein: Souls by Dean Essay, correct. How To A Hook Persuasive Essay? See his new book, On the Reliability of the Old Testament , Wm. B. Eerdmans, Grand Rapids, 2003. See especially pages 241-274.

Route Maps, from K.A. Kitchen. Another Traditional route map with major place names. (added 3/18/04). Online version created January 30, 1997. Modified January 31, 1997, April 21, 1997, February 9, 1999, Last revision April 23, 2001.

Formatting changes: Thursday, February 6, 2003. Frankenstein:? January 1, 2004. April 17, 2004. Creation Story? October 7, 2004. March 24, 2005. April 2, 2005. August 7, 2006.

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