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For example, an essay could be about gilgamesh, how giving support to disaster. Essay , Essays , Qualitative research 555 Words | 3 Pages. disquisition, monograph; More 2. formal an women (roman) attempt or effort. a misjudged essay synonyms: attempt, effort, endeavor, try, venture, . trial, experiment, undertaking his first essay in telecommunications a trial design of utnapishtim gilgamesh a postage stamp yet to scaffolding children be accepted. verbformal verb: essay ; 3rd person present: essays ; past tense: essayed; past participle: essayed; gerund or present participle: essaying e?sa/ 1. attempt or try. essay a smile Origin late 15th century (as a verb in the sense test the. Definition , Essay , Gerund 608 Words | 4 Pages. Utnapishtim Gilgamesh! Free Time Activities Essay Below is a free essay on Free Time Activities from . Anti Essays , your source for pelka review, free research papers, essays , and term paper examples. Free time activities. We all have the same 24 hours in a day. we spend almost all our time working and studying. The least amount of time is taken to do some free activities, in gilgamesh other words it is the freuds stages free time or leisure. Gilgamesh! The free activities which not only make you feel happy and relaxed but also get you out of the streets, such as . Hobby , Leisure , Personal life 979 Words | 3 Pages. Fixtures and freuds stages, fittings $000 $000 250 100 350 Current Assets Stock Debtors Cash Current Liabilities Creditors for supplies Accruals Bank 1540 820 3 2363 . 1210 192 203 1605 758 1108 25 910 Share capital Ordinary shares Retained profits Loan accounts Bracket Racket 104 69 173 1108 The company accountant resigned at the beginning of April 2002 and proper records were not kept for the six-month period 1 April to 30 September 2002. Utnapishtim! The following information is available for that six-month period.

Asset , Balance sheet , Bank 1005 Words | 7 Pages. Slavery Essay Slavery was ongoing in the southern states. Women (roman)! In the 1800s many white slave owners believed that the African Americans were . inferior to utnapishtim gilgamesh them despite the fact that all men are created equal. They were forced into labor and treated like property. Baja Back Down! The slave owners justified their behavior and believed they acted caring and conscientious to gilgamesh their slaves. Freuds Stages! Truthfully, however, the slaves were mostly treated very badly, as Fredrick Douglas, a black slave, testifies.

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nina negri resume During the gilgamesh, controversy provoked by pornographic productions, someone quoted this sentence: Pornography is other peoples eroticism. A formula which had the merit of using two stupid words intelligently, if not three. It was an argument for tolerance: but also a criticism of those discriminations we make to separate ourselves from what we then boast we tolerate. For perhaps other peoples eroticism is not so different from our own in terms of what it has to sati ritual show; perhaps we are contemptuous of pornography simply because it pictures us without our maskssad bodies, seedy rooms, squalid compromises, graceless gestures, pathetic fantasies.

We dont like it when our copulations present as poor a front in films as they do in our existence: erotic works must wholly conform to our illusions, and must not be, in substance or in price, as petty as ourselves. Then what distinguishes eroticism from pornography is not a difference between our own beautiful sexuality and the disgusting one of gilgamesh, others: in never down, reality, in terms of gilgamesh, establishment standards, all real sexuality remains guilty, ugly, bestial, miscarried. Women (roman)! We are never rich enough, handsome enough, young enough, mature enough, virtuous enough, endowed enough, normal enough, man enough, woman enough, to have a sexuality that is permissible, respectable, or simply possible. These are the exigencies shaped by our laws, our moral codes, our ideals, our masterpieces, our very rules for desire. It is not surprising that they apply to entertainment as well. But pornography commits the crime of insufficiently idealizing what it showsand yet in its abundance of utnapishtim gilgamesh, nudes and review exploits, it is a garden of delights alongside our real life. Gilgamesh! Even this free and this fulfilled, sexuality, in women (roman), order to be absolved, would still need to be transfigured, eternalized, raised to mythic heights, daubed with analyses, smeared with Humanism, larded with disalienation, laced with garlands covering just the right spots: an atonement afforded byeach in gilgamesh, its own wayLove, Art, Science, and Subversion. The necessity of this redemption has been understood for a long time by the American manufacturers of porno books and magazines. They have been publishing texts which though obscene are covered with a psychiatric gloss treating them as documents. They have been amassing indecent photographs, but with the alibi of physical culture or nudism, chaste children of freuds stages, Health. The market is flooded with naked men photographed from every angle, but only to furnish artists a means to utnapishtim perfect their touch without expensive models. And thick brochures of photos with commentary have given amateur sexologists vivid dossiers on sodomy, fellatio, masturbation, large penises, infant eroticism, or group sex.

The prosperity of these publications demonstrates that the U.S. censors, touched by the nobility of intentions, were not eager to scaffolding learn whether the budding draughtsmen were actually using the nudes, whether the collections of childrens gang-bangs were only serving to inform educators and mothers, or whether the close-ups of utnapishtim, pricks thrust into every hole of Human Nature were examined only by Scholars. Let us regard these simplistic liberties as the product of sati ritual, a democracy naive enough, notably, to utnapishtim have expelled a President on the Wound Healing By Psychological Stress the pretext that he was dishonestfor it seems that power, as wicked as sex, needs only, like it, to be angelic in order to be tolerable. A reassuring certainty. Our country is utnapishtim not the baja miller never back, victim of such an utnapishtim, unsophisticated logic: in France, when we defend. freedom, it is sati ritual mostly against those who want to use it. Utnapishtim! So we realized, among a thousand other. things, that, before liberating sexuality, we had to educate it so that nobody would have any left: or that, if we authorized pornography, it would obviously have to give up defying morality. Yet when we suppressed censorship, we discovered with indignation that censorable works took advantage of that suppression to appear. This is certainly proof that we were not ripe for freedom of expression. Normally, the French spontaneously boycott the pseudo-products a greedy capitalism claims to. make them consume: in particular, they are deserting the women (roman), movie houses showing the utnapishtim, commercial.

garbage called films for the general publiccretinizing accounts which are an insult to the masses, and scaffolding thus to utnapishtim human dignity, as has been repeated energetically for years by Messrs. Marchais and Seguy and Cardinal Marty.* But this time profit-hungry and underhanded members of the industry succeeded in hoodwinking the freuds stages, People by offering as a shining lure a bait of all-too-real obscenities. Utnapishtim! Immediately, millions of fathers, mothers, and workers, grandma by the hand, babe in arms, rushed to movies of fornication-without-love: and, hypnotized, thunderstruck by so many horrors, no one dared to react. Sati Ritual! I have not even heard a baby cry in the theatre, which shows how precociously these images paralyze response. The State and the various elites protested from their positions, and freedom was reorganized. A. separate category of film would be defined, heavily taxed and narrowly distributed: the kind that. depicted other peoples eroticism (those others suitably baptized X): pornography. Our own. eroticism, of utnapishtim gilgamesh, course, would continue to enjoy all necessary freedom of expression. I have said how the two genres were distinguished: since majority eroticism has beauty for its principal trait, any ugliness, vulgarity, stupidity, gratuitous obscenity, in the representation of freuds stages, sexuality, is our signal that it is not ours, but that of the Xs.

A measure totally commendable. Shortly before this, as a matter of fact, Francois Mitterand had suggested in the Nouvel Observateur that pornography be restricted to reserved circles: for it was really too ugly, and manufactured, from utnapishtim gilgamesh all evidence, by pornographers. Moreover, these literal pictures of daniel review, organs, he remarked, remained infinitely less moving than a certain touching of hands in Straight Is the Gate. Mitterand did not specify whether the utnapishtim gilgamesh, little pee-pees of If It Die overwhelmed him as much as Alissas handsboth, however, duly fingered, and sung with all proper style, by scaffolding children a Nobel Prize Winner. In any case, this socialist position coincides with what our government, so liberal in the circumstances because it coincides with the choices of the utnapishtim gilgamesh, Left, will have decided.

So now, for the first time in back down, our society, we are asserting that mediocrity is intolerable, and that our citizens must be institutionally protected from it. It is unthinkable that members of the film industry should go so far as to utnapishtim gilgamesh exploit human lust: and business would be betraying itself if it suddenly ceased to strive for our moral and artistic uplift. Henceforth we may read on the pediment of Eros temple: no one enters here save the inspired. Our nation, which seemed so to hate, persecute, and condemn sex, turns out on the contrary to admire it, to deify it to such an extent that it no longer wants the disreputables to touch it. This bon-bon, this salt of the earth will be, as is only fair, reserved for baja back down great men. If they are good enough to accept it, of course.

And if your talents are very modest, your I.Q. very low, your passion for money unbounded, your vulgarity incommensurable, produce family films, romanticize conjugal love, comment on politics, be a critic of utnapishtim gilgamesh, Arts and Letters, enter the Academy, glorify war, sports, work, virtue, crooks, racism, the State: but cunts, pricks, and children ass-holes are strictly taboo to youas to all the opportunists, morons, impostors, pigs, and nonentities who have invaded other domains. Eros is going to feel a bit lonesome. To me this demand for quality, for utnapishtim disinterestedness, for artistic mastery, seems completely justified (I need only think of the marvels it would produce in politics, journalism, or education). I have noticed pornos shown that smelled of amateurism, the rush job, the the Wound By Psychological Stress Essay, production without billions or government subsidies: and I felt, of gilgamesh, course, very different from the Xs with whom I had mingled for a moment, and whom this nullity did not embarrass. What is left, then, in these films which have nothing to recommend them? What is left is sati ritual precisely a certain something that good films never show. And since the universe is bursting with glorious film makers, many of whom denounce the scandalous mediocrity of pornos, I wonder why they, who film so well, leave to bunglers the erotic subjectswhich they seem to utnapishtim admire, however, since they wont allow them to be treated shabbilyinstead of putting themselves to work. Is it because of the humility habitual to geniuses confronted with themes too large? Or because the realization of their creativity and the representation of Healing By Psychological Essay, sexual acts are incompatible?

In this case, we must admire the abnegation of the unfortunate directors who, in utnapishtim gilgamesh, order to women (roman) film what others hide, do not hesitate to compromise their chances of acquiring talent. In fact, the existence of specifically pornographic works calls to mind Jean Genets remark when he was asked why his theatre was obscene: because, he said, the other theatre is not. Gilgamesh! We are in a paradoxical situation in women (roman), which it seems conceivable, evident, even desirable, to create a work (and every work speaks only gilgamesh of humanity and human life) where sexuality is daniel review reduced to nothingnothing but a zone of silence toward which every narrative moves, however, and upon which it breaks off. Our culture is the historiographer, or rather the mythologist, of utnapishtim, a man desexed. Put his sex back on: it will not be said that you are filling a lack, it will be said that your work has an excessand it is this excess, this obscenity, which will define it. Thus sex, with its billions of manifestations, sensations, and scaffolding nuances, whose subtleties and lessons are certainly worth those of sentimental psychology, is not a spontaneous, necessary, diversely present (if only in a low way) component of our representation of utnapishtim, man: it is only an scaffolding, indelicate speciality, characteristic of certain authors, certain artists, certain scholars, who create for gilgamesh themselves alone something which, outside themselves, has no right of asylum. Each creator must decide if he is going to create with or without: it is the least of his liberties, and freuds stages if we all know what cultural destiny awaits those who create with, there is no doubt that this encourages future geniuses not to cut that. To tolerate sexuality, as we claim to gilgamesh do, to explore and understand it, as we say we need to do, would be, however, to scaffolding allow it to appear everywhere, to be expressed and experienced everywhere, in short, to let it blossom in the bright daylight of social life. And not to wedge it in between chic books, the shops of Pigalle, royal marriages, and latrine doors. It is not the appearance of erotic works or pornographic products that demonstrates freedom here, it is rather the disappearance of special places and rites where sexuality, pleasure, and the body have been closeted.

It is not for porno magazines to show nudes, orgies, lesbians, child-fucking, but France-Dimanche, lEspress, Paris-Match, Tintin, Spirou and other humanist publications. It is not for utnapishtim gilgamesh the makers of X-rated films to show sexual lives, but for sati ritual the film makers who draw crowds, and for television. Gilgamesh! It is not for special authors to decipher our bodies, it is for the whole of scaffolding children, literature. Or else we might as well say that sexuality is intolerable, and must remain the prisoner of a few maniacs who are bound and determined to show how it exists, and utnapishtim fill as best they can this void in our culture and in our moral codes. Clearly, in a society where sexuality would not have a place but would resume its own, the children, substance of the erotic would be very different from what originates in our ghettoswhere one resignedly shuffles through the hotpotch of illusions, cliches, sublimities, and obsessions that define our sexual obscurantism. I see only obscene photography which, when it avoids the utnapishtim gilgamesh, affectations and the conventionalities of the Beautiful, is already liberated, doubtless because of its inferiority, from the stereotypes which, from Eroticisms height to pornos depths, manufacture a phony representation of the sexuality we wish we had. But what do the Xs want? Some of them participated, without reacting, in a cruel experiment of mise-en-abyme (the Quaker Oats Box syndrome), which would have delighted every well-born member of the Slowing the Wound By Psychological Essay, avant-garde, and which illustrates a paradox of pornography. It was a showing of a very good hetero porno (market conditions rarely permit mixing tastes in gilgamesh, the same product).

Title: The Talking Sex (the heroine is afflicted with a miraculous ability borrowed from Diderot: like a character in women (roman), Bijoux indiscrets, she speaks from her cunt). This film contained the following scene. In a movie theatre, ordinary viewers are watching a porno. Suddenly, a female spectator, spurred to action by the film, grabs her neighbors pricks. The next moment, the whole audience, bare-assed and cocks in the air, is joyously fucking. On the screen, of course. Utnapishtim Gilgamesh! In the other movie theatre, the real one, nobody was doing anything. Women (roman)! We were watching the gilgamesh, pornophiles of the filmed movie theatre. The ones who could actually do it.** This imaginary scene is baja miller never down thus supposed to represent the pornophiles fantasy: and, in short, it puts their backs to the wall. But the gilgamesh, wall is too high.

In a real movie theatre (apart from the fact that the porno movie theatres lack more female spectators than the leftist faction of womens liberation), this transition to action would be a criminal offense, an event that would summon the the Wound Stress Essay, police cars and occupy the gilgamesh, front page of the newspapers. Impossible legally, this orgy is just as impossible aesthetically and physiologically. As ordinary as the false spectators of review, The Talking Sex appear, they were chosen to present, once they were drawn from their seats, pleasing bodies with quick reflexes and utnapishtim immediate satisfactions. Characteristics having no relation to the appearance and Slowing By Psychological Stress Essay the sexual behavior of the average Frenchman, pornophile or not. Utnapishtim Gilgamesh! We see that the obstacle to the orgy is not simply in the legal violation it would constitute (a violation that homosexuals risk committing accustomed as they are to heterosexual cops). The obstacle is rather in these accommodating passions and attractive bodies at the disposal of the film actors, and not of the audience. Indispensable advantages in a porno, since they are already the rule in pelka, all films and novels.

Inconceivable, the aversion aroused by actors with small penises, actresses with fatty deposits, flabby breasts, callused feet, by the third-rate copulations, thighs dribbling semen, exhibited by certain films: defects which are, however, the common lot of humanity. Utnapishtim! Of course, it can be judged normal (and nothing is more revoltingly so) that a film should be pleasant to freuds stages look at, that it should thus avoid showing us to ourselves, and that it should select enchanting human samples exceptional enough so that the humanity which does not resemble them is willing to recognize itself in gilgamesh, them. Unfortunately, this cult of the exception. reinforces our certainty that we are sexually unfit: and, instead of freuds stages, making us love beauty more, makes us more detestable in our own eyes. Here we are, poor, stupid men and women, dreaming that doubtless one (lay, the Handsome One, the Beautiful One, will redeem our uglinessas God saves, under their vermin, their spittle, and their snot, the pure in heart. We are not worthy. They, yes. So, let us titillate ourselves with the idea that tomorrow, they will descend to our very own studio-kitchenette-john. Pornography thus reminds us that to utnapishtim obtain beautiful objects of desire, either we must resemble them, or else (and this is the scaffolding, execrable philosophy of Sade, who, in the exploration of desire, would stage only the ecstasies of utnapishtim gilgamesh, economic power over anothers body)we must be rich.

The rich dont watch pornos (except among themselves, at their own homes, and in addition). A nice whore, a gigolo without major defects in fabrication, goes for 200 to freuds stages 300 Francs and up. By telephone in Paris, you can get young boys and girls recruited by middle-men, and the fix costs exactly one month of S.M.I.C.*** Then, are the pornophiles exclusively the riff-raff who, in gilgamesh, contrast to the elite who draft our laws, can only afford an X-cinema seat? Are the child molesters who are taken to daniel pelka case review court only guilty of being insolvent? In the porno-shops, the sales clerks complain of innumerable customers who come in to handle the merchandise and never buy anything. And one does, in gilgamesh, fact, come across a proletariat of sad voyeurs. But let us rejoice. that these lovely magazines are finally removedsealed under cellophane so that they dont get.

fingered by these detectives who come in to fill their eyes without spending a sou, like Rimbauds Effares sniffing at freuds stages the night bakerys air-vents. The girls, the boys, and the neighborhood transvestites can be had for the price of two of these ruinous reviews. So everything is laid up, meat and paper both. Utnapishtim! Business is certainly hard. We can rest easy: every penniless pornophile, every john with a flat wallet is a potential husband, and Slowing Healing Stress a future papa, since marriage is the only cheap and decent solution to the problems of the cock. Utnapishtim Gilgamesh! Which proves that the sex industry, in its way, offers an incentive to the Wound Healing By Psychological Essay Real Love.

The exercise of desire has an extremely narrow economic and aesthetic code: this code excludes the utnapishtim gilgamesh, majority of men and women. Women (roman)! We have in addition a pleasure code, which assigns a specific behavior and necessary aptitudes to both sexes; and utnapishtim this code, too, excludes many people. The two codes are reproduced by porno and, in an aggravated form, by the Erotic. Women (roman)! The lover of gilgamesh, pornography, like the lover of eroticism, or of romantic novels, is miller back convinced that sexuality must have a good form: he judges himself unfit to utnapishtim experience such a form and looks for fiction and entertainment that depict the ideal in whose name he is frustrated. It is a circular movement of children, self-education in gilgamesh, not making love. Here we see the difference between the actor-pornophiles of The Talking Sex and the pornophile-viewers: the film does not show what they would do if they were free, it shows why, even free, they would not dare do anything. However, this self-repressive movement depends on children each persons adherence to gilgamesh the values that condemn his right to pleasure. And this adherence is the effect of the difficulty in pelka case, making love we have met with ever since childhood.

Nobody would believe that a botched anatomy, an utnapishtim gilgamesh, unattractive face, or mediocre or reluctant genitals constituted a handicap, unless people more beautiful, more endowed had not made us feel it from the first day we experienced desire. And this reflex of freuds stages, exclusion would be extremely rare if all of us had not been taught a rule of sexual sharing in whose name we must reserve ourselves, handsome or ugly, for an advantageous bargain, a distinguished partner who persuades us finally to compromise our bodies. The strictness of the moral code, the minute number of situations in utnapishtim, which physical contact, sexual enjoyment, even the simple liberty of speaking to someone, are permitted, force the unhappy and guiltridden internalization of down, these values. In other words, the less freedom we have to make love, the more we cling to codes that keep us from making it. Those whom this logic escapes are termed debauched: there is no middle ground between submission to principles and gilgamesh trespass against them. Or rather, the middle ground is the women (roman), business solution: when one pays for porno, or for a whore, one is not so much buying sex as the right to enjoy it apart from the establishment, but without the threat of the law.

Pornography is thus an element of the system. Utnapishtim! Yet it would be ridiculous to hold it responsible for a situation which precedes it and accompanies it, does not need it to sustain itself, and can, in the long run, suffer from freuds stages its presence. It is this context which must be understood. Actually, the countries which preceded us in lifting restrictions on pornography are very different from France. Utnapishtim! Not because France is Latin: we are even more gloomy, tense, paralyzed than the scaffolding, somnolent Scandinavian populations and, sociologically, we are not really Latins. Nor is gilgamesh our Catholicism significant. Any libertine who has visited the Slowing Stress, most Catholic countries on earthPortugal, Spain, Italyhas discovered the sexual paganism of the proletariat youth of these Mediterranean Christendoms. Catholicism and its indictments reign very far over the heads and the groins of the proletariat. The prohibitions, of course, are known: but however much they make things clandestine, they can do nothing against their impregnable prosperity. Moral rigidity in gilgamesh, France is actually a sign of the empetitbourgeoisement of the masses and a testimony to the absolute power of the sati ritual, industrial disciplinary regime over gilgamesh, our behavior.

In the North, in any case, the appearance of pornography was not an isolated phenomenon, but a consequence of reforms which, in laws, moral codes, and scaffolding children institutions, questioned all sexual morality. A questioning followed by impressive results: actual legislation in Denmark and Sweden, concrete allowances in the Netherlands and in some American states, constitute precedents unique in the history of civilizations. And what is gilgamesh important is not so much the happiness that these freedoms might bring today to those who have initiated them, as it is the society in which from now on daniel pelka case review men will be born for whom this new morality will not be a conquest but an immediate, normal, and, in fact, invisible datum of existence. In France pornography has been permitted without reforming the morality it transcends, a morality we are instead striving to save more energetically than ever, a morality which, alongside the opinions of an elite that is liberal-minded but incapable of affecting laws and moral codes, continues implacably to govern the private life of the masses. It is this stagnation that gives its power (and its strange status of a national question) to the production of pornography in France. For such production offers a representation, at once mythical and saturated with the concrete, of the freedoms we do not have. From now on, what matters is to know these freedoms not as voyeurs. Such an experience would. doubtless teach us that the free exercise of sexuality leads to a universe where the bourgeois beauties of the Erotic and the stereotyped joys of porno are simplistic and outmoded. It is up to utnapishtim gilgamesh us to down emancipate ourselves from the cliches, the illusions that our sexual conditioning and utnapishtim our frustrations have produced.

The expression of sexuality need not be either beautiful or ugly, cultivated or crude, brilliant or idiotic: but it must become the sati ritual, free discourse of desire authentically expressed and no longer the staging of an eroticism we dream up for ourselves when we are deprived of the right to experience any at all. Translated from the French by Joan Templeton. * Georges Marchais, head of the French Communist Party; Georges Seguy, head of the C.G.T., an important leftist trade union; Cardinal Francois Marty, Archbishop of Paris. Gilgamesh! [Translators note] ** Homosexuals are less timid (but this is a result of their uncivilized condition). During the freuds stages, showings of Histoire d hommes, there were cruising crowds watching from their places in the toilet conspicuously located right at the side of the screen. It is true that the gays havent waited until now to take over utnapishtim, certain popular movie houses, and Slowing the Wound Stress (when the back row, the toilet, and the balcony werent inundated with juvenile delinquents or plainclothes cops) to do there what no film yet dared show. *** Salaire Minimum interprofessionnel de Croissance: the French minimum-wage. [Translators note]

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SparkNotes: The Epic of Gilgamesh

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Tapping the Power of Keywords to Enhance Your Resumes Effectiveness. by Katharine Hansen, Ph.D. Imagine there was a way to encode your resume with magical words that would virtually ensure that employers would be interested in utnapishtim interviewing you. But the daniel case review catch is that theres a different set of magic words for every job, and you have no way of knowing what the words are . Such is more or less the situation in utnapishtim gilgamesh job-hunting today, which increasingly revolves around the mysterious world of freuds stages keywords. Gilgamesh. Employers use and eventual dependence on keywords to find the job candidates they want to interview has come about in recent years because of technology. Inundated by resumes from job-seekers, employers have increasingly relied on placing job-seeker resumes in keyword-searchable databases, and using software to search those databases for specific keywords that relate to job vacancies. This technological process is referred to daniel pelka as an employers Applicant Tracking System (ATS); learn more in our Special Report on utnapishtim Applicant Tracking Systems. Most Fortune 1000 companies, in fact, and many smaller companies now use these technologies. In addition, numerous employers search the scaffolding children databases of third-party job-posting and resume-posting boards on the Internet.

More than 90 percent of resumes are searched for job-specific keywords. The bottom line is that if you apply for a job with a company that searches databases for keywords, and your resume doesnt have the keywords the utnapishtim company seeks for the person who fills that job, you are pretty much dead in freuds stages the water. Now, we suggested that job-seekers have no way of knowing what the utnapishtim gilgamesh exact words are that employers look for when they search resume databases. Scaffolding. Thats true to gilgamesh some extent. But job-seekers have information and a number of tools at their disposal that can help them make educated guesses as to which keywords the employer is looking for.

This article and its sidebars describe some of sati ritual those tools and tell you how and where to use the keywords you come up with on utnapishtim gilgamesh your resume and the Wound Healing Stress Essay, beyond. So, how can we figure out utnapishtim gilgamesh what the magic words are? First, we know that in the vast majority of cases, they are nouns. Job-seekers have long been taught to emphasize action verbs in their job-search correspondence, and that advice is still valid. But the what that you performed the action in sati ritual relation to is now just as important. In the following examples, the underlined nouns are the keywords that relate to the action indicated by the verbs: Conducted cross-functional management for initial and utnapishtim gilgamesh, follow-up contact. Coordinated marketing campaigns and special events . Managed customer database , product updates , and upgrades . Functioned in project-management role . Oversaw procurement , allocation , distribution control , stock levels , and daniel review, cost compilation/analysis . And what kind of nouns are sought? Those that relate to the skills and experience the employer looks for in a candidate. More specifically, keywords can be precise hard skills job-specific/profession-specific/industry-specific skills, technological terms and descriptions of technical expertise (including hardware and software in utnapishtim gilgamesh which you are proficient), job titles, certifications, names of products and services, industry buzzwords and jargon, types of degrees, names of colleges, company names, terms that tend to impress, such as Fortune 500, and even area codes, for narrowing down searches geographically. Awards youve won and names of professional organizations to which you belong can even be used as keywords.

There are actually a number of Healing Essay good ways to identify the keywords that an employer might be looking for gilgamesh, in any given job search, and we list many of freuds stages them in gilgamesh our sidebar, Resources for Identifying Keywords. But the method that career experts most commonly mention is the process of scrutinizing job postings to see what keywords are repeatedly mentioned in association with a given job title. We offer two examples of how to find keywords in job postings in our sidebar Researching Keywords in Job Postings. OK, so now that we have some good ideas about how to sati ritual identify keywords, how should they be used? One popular method has been a laundry list of utnapishtim keywords a keyword summary with no context toward the top of the resume. As well see, this method is Slowing Healing By Psychological Stress Essay problematic.

It still makes some sense to front-load the resume with keywords, however, partly to ensure you get as many as possible into the document, and partly for the phase of resume review in utnapishtim gilgamesh which humans will actually screen your resume (after the initial screening by the search software) and may be attracted to keywords that appear early in baja never back down the document. A section of keywords can use one of many possible headings, such as Key Skills, Core Competencies, Key Proficiencies, and Areas of utnapishtim gilgamesh Expertise. A big note of caution here: Keyword sections are beneficial on sati ritual resumes when they are entered into Applicant Tracking Systems, but disembodied keywords do not rank as highly in gilgamesh the systems as keywords used in context. More advanced ATS systems will evaluate the context in which each keyword is used, advises resume writer Karen Siwak, and will give higher ranking to a keyword that is sati ritual included within the description of a career accomplishment, compared to one that is utnapishtim gilgamesh included in pelka a keyword table. Thus, also consider keywords in bullet points in your Summary of utnapishtim Qualifications/Professional Profile, if you have one, and in the bullet points under each of scaffolding children your jobs. Instead of gilgamesh a mere list of words, the summary or profile section presents keywords in baja never context, more fully describing the activities and accomplishments in utnapishtim which the keywords surfaced in your work. Women (roman). This contextual collection of keywords that describes your professional self in a nutshell will certainly hold the interest of human readers better than a list of words will. Ideally, keywords are tied to accomplishments rather than job duties, so a good way to make the leap from keyword to a nice, contextual bullet point to include in a profile section is to take each keyword youve identified as critical to the job and list an accomplishment that tells how youve used the skill represented by that keyword. Gilgamesh. For example: Solid team-building skills, demonstrated by assembling Starwoods marketing team from the ground up to service Starwood Internationals 7,700 hotels worldwide. Savvy in daniel pelka case review e-commerce marketing concepts, having participated in design of two company Web sites, and gilgamesh, conducted a symposia series to instruct hotel executives in the value of miller never down Internet marketing.

Keywords should also appear in gilgamesh the rest of your resume beyond the profile or summary section. Slowing Healing By Psychological Essay. Most applicant-search software not only looks for keywords but also ranks them on a weighted basis according to the importance of the word to the job criteria, with some keywords considered mandatory and others that are merely desirable. The keywords can also be weighted and your resume ranked according to how many times mandatory words appear in your resume. If your document contains no mandatory keywords, the keyword search obviously will overlook your resume. Those with the greatest keyword density will be chosen for the next round of screening, this time by a human. Generally, the more specific a keyword is to a particular job or industry, the more heavily it will be weighted. Skills that apply to many jobs and industries tend to be less weighty. Since you also dont know the utnapishtim exact form of a keyword that the employer will use as a search criterion, it makes sense to also use synonyms, various forms of your keywords, and both the spelled-out and acronym versions of common terms. Women (roman). For example, use both manager and management; try both CRM and Customer Relationship Management. And remember that humans can make certain assumptions that computers cant. Utnapishtim. A commonly cited example is the concept of cold-calling. People who read the phrase cold-calling in women (roman) your resume will know you were in sales.

But unless cold-calling is utnapishtim a specific keyword the freuds stages employer is seeking in the database search, search software seeking sales experience may not flag your resume. To determine the keyword health of your current resume, highlight all the gilgamesh words in it that, based on sati ritual your research of ideal positions in your field, would probably be considered keywords. A good goal to shoot for is 25-35 keywords, so if you have fewer than that currently, try to beef up every section of your resume with keywords, varying the forms of the words you choose. You may be starting to get the idea that a good keyword resume must be specifically tailored the each job youre applying to. You will especially get that idea if you read our sidebar, Researching Keywords in utnapishtim Job Postings. Indeed, a research study notes that resumes that arent focused on a jobs specific requirements arent competitive. Freuds Stages. Does that really mean you need to create a separate resume for every job you apply for? Yes and no. Its probably not practical or realistic to utnapishtim gilgamesh totally revamp your resume for every opening. But you can tweak elements such as your professional profile, thus adjusting some of your more important keywords for each job you apply to.

Customizing your resume when completing online profile forms at job boards also makes sense. More Resume Keyword Tips and freuds stages, Cautions. Consider using a service that analyzes resume keywords. Jobscan, for example, analyzes job descriptions and helps applicants easily identify what skills and keywords are most important to a given employer. Jobscan ranks the gilgamesh most important and most frequently-occurring keywords in daniel review each job description. Jobscan is fee-based, with fees ranging from $49.95 monthly to $89.95 every three months; a limited free version is offered.

Barbara Safani of CareerSolvers suggests using LinkedIns skills section. Go to your LinkedIn profile, Safani writes, and click on the more tab to locate the skills section. Type a skill into the search box and a pull-down menu will appear with alternative skills that are similar to the one you typed in the search box. If you post your resume on Internet job boards, be sure to avoid emphasizing keywords that relate to jobs you dont want. If you have jobs in your employment history that are unrelated to what you want to do next, go easy on loading the utnapishtim descriptions of those jobs with keywords. Otherwise, your resume will pop up in searches for your old career and not necessarily your new one. Dont forget about soft skills, such as interpersonal and communications skills that relate to many types of jobs. Although soft skills are difficult to substantiate on a resume, they are often listed as requirements in job postings.

They tend to be transferable and applicable across various jobs/careers, as well as desirable personality traits. Some job boards have a feature that enables you to freuds stages see how many times the resume youve posted has been searched. If your resume hasnt been searched very many times, odds are that you lack the right keywords for the kinds of jobs you want. Utnapishtim Gilgamesh. Keep running lists of keywords so that anytime you come across a word thats not on freuds stages your resume but that employers might use as a search parameter, youll be ready. Utnapishtim. If youve published your resume on sati ritual your own Web page, keywords can boost that version, including in the resumes internal coding, since employers may use search bots and search engines to scour the utnapishtim Internet for candidates that meet their criteria.

See our article Resume Found: Keys to women (roman) Successful Search Engine Registration. Use keywords in utnapishtim your cover letters, too. Most employers dont include them in freuds stages resume databases, but a few do. And keywords in cover letters can be important for attracting the human scanner. If youre answering an ad, tying specific words in your cover letter as closely as possible to utnapishtim the actual wording of the freuds stages ad youre responding to can be a huge plus. In his book, Dont Send a Resume , Jeffrey Fox calls the best letters written in response to want ads Boomerang letters because they fly the want ad words the copy back to the writer of the ad. In employing what Fox calls a compelling sales technique, he advises letter writers to: Flatter the person who wrote the ad with your response letter. Gilgamesh. Echo the authors words and baja miller never back down, intent. Your letter should be a mirror of the ad. Fox notes that when the recipient reads such a letter, the thought process will be: This person seems to fit the description. This person gets it.

Gain additional insights into how you can improve your resume and succeed with ATS using these free Applicant Tracking System Tools for Job-Seekers. Questions about some of the terminology used in this article? Get more information (definitions and utnapishtim gilgamesh, links) on key college, career, and job-search terms by going to our Job-Seekers Glossary of Job-Hunting Terms. Katharine Hansen, Ph.D., creative director and associate publisher of Quintessential Careers, is an educator, author, and blogger who provides content for Quintessential Careers, edits QuintZine , an electronic newsletter for jobseekers, and blogs about storytelling in the job search at A Storied Career . Katharine, who earned her PhD in organizational behavior from Union Institute University, Cincinnati, OH, is author of Dynamic Cover Letters for New Graduates and A Foot in the Door: Networking Your Way into the Hidden Job Market (both published by Ten Speed Press), as well as Top Notch Executive Resumes (Career Press); and with Randall S. Hansen, Ph.D., Dynamic Cover Letters , Write Your Way to a Higher GPA (Ten Speed), and The Complete Idiots Guide to Study Skills (Alpha). Visit her personal Website or reach her by e-mail at kathy(at) Sati Ritual. Check out Dr. Gilgamesh. Hansen on GooglePlus.

Have you taken advantage of all the many free resume tools, articles, samples, and more that we have in the Wound By Psychological Stress Essay the Resume Resources section of utnapishtim Quintessential Careers? h4QUINTESSENTIAL RESUME-WRITING PARTNER. LiveCareers Resume Builder is the fastest, most efficient way to build an effective resume. Featuring hundreds of templates and professional designs for all jobs and industries, Resume Builder also includes sample phrases written by our experts, plus helpful tips and advice to make your resume stand out. Well guide you step by children, step through the process, so you can build an gilgamesh impressive resume that will make employers want to know more. Ready to jump-start your job search and move closer to reaching your goals? Try Resume Builder today, and learn how easy it is to create your own resume. Were so confident that youll love Resume Builder that you can try it for FREE! Building Tools That Build Better Work Lives. Since 2005, LiveCareers team of career coaches, certified resume writers, and savvy technologists have been developing career tools that have helped over 10 million users build stronger resumes, write more persuasive cover letters, and develop better interview skills. Use our free samples, templates, and writing guides and our easy-to-use resume builder software to help land the job you want.

Dr. Daniel Pelka Case Review. Randall S. Hansen. Dr. Randall S. Hansen is founder of Quintessential Careers, one of the utnapishtim oldest and most comprehensive career development sites on the Web, as well CEO of the Wound By Psychological Utnapishtim Gilgamesh. He is also founder of Slowing Healing Essay and

He is publisher of Quintessential Careers Press, including the Quintessential Careers electronic newsletter, QuintZine. Dr. Hansen is utnapishtim gilgamesh also a published author, with several books, chapters in books, and hundreds of articles. Hes often quoted in the media and conducts empowering workshops around the country. Finally, Dr. Hansen is also an educator, having taught at the college level for more than 15 years. Sati Ritual. Visit his personal Website or reach him by utnapishtim gilgamesh, email at sati ritual,

Check out Dr. Utnapishtim Gilgamesh. Hansen on GooglePlus. Katharine Hansen, Ph.D., creative director and associate publisher of women (roman) Quintessential Careers, is an educator, author, and blogger who provides content for Quintessential Careers, edits QuintZine, an electronic newsletter for jobseekers, and blogs about storytelling in the job search at A Storied Career. Katharine, who earned her PhD in gilgamesh organizational behavior from Union Institute University, Cincinnati, OH, is author of scaffolding children Dynamic Cover Letters for gilgamesh, New Graduates and A Foot in the Door: Networking Your Way into the Hidden Job Market (both published by Ten Speed Press), as well as Top Notch Executive Resumes (Career Press); and with Randall S. Hansen, Ph.D., Dynamic Cover Letters, Write Your Way to a Higher GPA (Ten Speed), and The Complete Idiots Guide to miller never back Study Skills (Alpha). Utnapishtim. Visit her personal Website or reach her by e-mail at Check out sati ritual Dr. Utnapishtim Gilgamesh. Hansen on GooglePlus. I AM A CAREER CHANGER This page is your key source for all things career-change related. Youll find some great free career-change tools and miller never back down, resources. Changing careers can be traumatic, especially if you have been in your current career for a long time, but you do not have to go through the process alone or [] Quintessential Careers: Career and Job-Hunting Blog.

Quintessential Careers: Career and Job-Hunting Blog Career and job-search news, trends, and gilgamesh, scoops for job-seekers, compiled by the staff of Quintessential Careers.The Quintessential Careers Blog has moved!! These pages remain as an archive of our previous blog posts. Please check out the new and improved Quintessential Careers Blog for Job-Seekers and Careerists. Interview Advice Job [] The Quintessential Directory of miller back down Company Career Centers. The Quintessential Directory of Company Career Centers Where job-seekers can go directly to the job/career/employment section of a specific employers Website.Because more and utnapishtim gilgamesh, more companies are developing career and employment centers on sati ritual their corporate Websites, Quintessential Careers has developed this directory, which allows you to go straight to the career and employment section of the [] Quintessential Careers: I am a Career Coach or Counselor. The Quintessential Directory of Company Career Centers Where job-seekers can go directly to the job/career/employment section of a specific employers Website.Because more and more companies are developing career and employment centers on their corporate Websites, Quintessential Careers has developed this directory, which allows you to go straight to gilgamesh the career and employment section of the [] Mighty Recruiter Mighty Recruiter. Customer Service Customer Service. 800-652-8430 Mon- Fri 8am - 8pm CST.

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Amusing Ourselves To Death Neil Postman. Amusing Ourselves To Death. Need essay sample on Amusing Ourselves To Death Neil Postman ? We will write a custom essay sample specifically for you for only $12.90/page. Amusing Ourselves To Death- the masterpiece of Neil Postman was penned down in 1985. It is rightly referred to as a scripture for gilgamesh, modern society guiding mankind to a respectable life. A chance delivery of a talk to Frankfurt book sellers convention- 1984 and the participation in Slowing Healing By Psychological Essay, a panel on Orwells 1984 and utnapishtim gilgamesh, The Contemporary world flashed his mind with the basic idea for scaffolding children, the book.

Postman incorporated the points of view of modern Orwell (1984) and old Aldous Huxley (Brave New World). In the Foreword itself, he clearly spells the objective of the book. Quoting Orwell and Huxley frequently Postman reveals the differences in reasons but the similarity of the fear of the two authors. According to Orwell, modern society will acquire captive culture because of the deprivation of information and books as well as of a big brother. On the other hand Huxley fears that society will become trivial because of the gilgamesh, absence of the desire to freuds stages, read and to get informed as well as of self oppression.

Orwell fears pain will kill us, something what we hate will ruin us while Huxley long back prophesied that pleasure will kill us and gilgamesh, something that we love would ruin us. Postman clearly supports Huxleys apprehension when he exposes the danger T.V. culture poses to freuds stages, the modern society. He satirically comments on Americans being happy that Orwellian nightmares (1984) did not visit them that no oppressive Govt. was there to suppress them. How pathetically the impending doom lurking so close escaped this ignorant society! How sad! They are too absorbed in visual images of modern media to visualize its ultimate impacts. Actually Postman negatively comments on the modern means of communication. He tells us the limitations of gilgamesh T.V. Sati Ritual? Postman asserts that T.V. Utnapishtim? as a means of entertainment is fine but he questions its worth as a means of daniel pelka review communication. T.V. is purely commercial working on the basis of ratings; it should not be and rather can not be the medium of education, philosophy, politics, religion and other sensitive areas.

It is not, at all, capable of involving intellectually demanding, interactive and dialectical topics where the efficacy of the books can not be challenged. Gilgamesh? It is not only in the exposition of his philosophy but also in its explanation that every move of Postman is none less than perfect- cautious and meticulous. Sati Ritual? Along with the utnapishtim, title, the sub-title Public Discourse in the Age of Show is also self-explanatory and supports the former as well as lays bare the very satire of the Wound By Psychological Stress Essay too much of entertainment. Both together bring to utnapishtim, our mind the daniel pelka review, dangers of overpowering T.V. culture which is the main theme of the book. Moreover, Postman divides his book into different chapters under captive and meaningful headings beautifully and lucidly defining step by step his thesis with a simplicity next to perfection and hence embodying profound thoughts in easy terminology and utnapishtim, style, the hallmark of greatness. The whole of Amusing Ourselves to Death is replete with the examples of writers, philosophers, politicians and religious preachers. Postman even exploits some symbols. He asserts that as serious messages can not be conveyed through smoke signals ( ch.1-The Medium Is The Metaphor ), T.V. is also not an baja back appropriate medium for communicating serious discourse. Its form excludes the content ( P.6) and it can not accommodate some ideas ( P.8). Rather he hints at its dangers a little later when he writes Television is at its most trivial and, therefore, most dangerous when its aspirations are high ( P.16-17, Ch.2-Media as Epistemology). If Postman vehemently criticizes visual images for sensitive fields he nostalgically recalls typographic America.

Here he spends a lot of time covering Americas golden history when complex political debates and utnapishtim, rhetoric Sunday Sermons were nothing unusual. Intelligence and active participation was in the air. People not only understood and appreciated but were carried away by the emotional language. He misses the age of reason which was at freuds stages, its glorious heights during 18th and 19th centuries. Postman quotes various examples to open our eyes to utnapishtim gilgamesh, the shocking degeneration.

How strange! The federalist papers which were written for commoners ( at that time) including farmers, bakers, merchants etc. pose the baja back, most difficult reading for todays aspiring barristers. While missing the political debates of Abraham Lincoln and Stephen A. Douglas Postman nearly cries in the words who were those people who could so cheerfully accommodate themselves to several hours of gilgamesh oratory (P.44) and then the astonishing gap leaves him shattered as people of a T.V. Case? culture need plain language (P.50). Postman laments that the age of gilgamesh exposition has been replaced by the age of show business. Postman also traces the journey of development starting from the development of alphabet to the invention of printing press leading to the progress of telegraph and finally collapsing in the creation of T.V. Throughout the book he seems to convey that oral and freuds stages, written methods are of high prestige while those of the visual ones deserve a lower place. Nowthis the gilgamesh, most popular phrase of T.V. News channels could not escape Postmans sharp sarcasm. T.V. News show is a theory of anti-communication (P.92-93) and the indifferent way in which news readers with expressionless faces convey the sad news items of earthquakes or mass killings is really something strange.

He further strengthens his point of view in the words the exiting music,, the miller never down, attractive commercialssuggest that what we have seen is no cause for gilgamesh, weeping. A news show. for entertainment, not for education, reflection and catharsis. Media is shrinking the world and unpleasantly shrinking our sensitivity too, that is why news readers can smilingly shift to next news saying now..this. How strongly Postman supports it when he writes On T.V. Slowing The Wound Healing By Psychological Essay? screen entertainment is the utnapishtim, metaphor for all discourse. Americans do not exchange ideas; they exchange images! Grdually the phrase became so popular that Larry Gonick concludes his Cartoon guide to (non) communication with this. Moreover, Postman exposes the unlimited inclusion of technology in education. He holds that teaching involves active participation, innovative thinking and honest communication- the things which are outside the domain of T.V. It can only sati ritual, provide ready-to-use entertaining guides which are fundamentally against the process of learning. In the chapter The Peek-Boo World, Postman writes that we have become insensitive to all this.

The hissing sound of utnapishtim T.V. fails to shudder us and its flickering grey lights dont frighten us. So, We find the bizarre world shown through media look natural and Slowing Healing Stress Essay, we feel comfortable in this only. The profound depths of utnapishtim his aching spirit, the wide extent of his hopelessness and the very essence of his message take their way straight into our hearts when we read To whom do we complain, and when and in what tone of children voice, when serious discourse dissolves into utnapishtim gilgamesh, giggles? (P.156). Freuds Stages? The vast range of the audience of Amusing includes not only scholars, authors, commentators and high profile officials but common people too; which accounts for its utmost success. The fact that the songs of Walter Rogers album Amused to Death sing the philosophy embodied in the book speaks volumes of its readership and influence. Postmans style, throughout the book, remains quite engaging and gilgamesh, the presentation of the thesis as well as the examples is freuds stages, simply perfect- reasonable and thorough. Though Postman mentions American society time and again but what he comments on is equally true about utnapishtim, any other society too. He presents Las Vegas as a symbol of city devoted to the pursuit of entertainment. Women (roman)? Hence, Amusing becomes remarkably universal in its appeal. Universality is essential for a literary work before it can be recognized as extra-ordinary.

To sum up, we can safely say that Amusing Ourselves to Death is an excellent book and Postman brings home his thesis beyond any doubt communicating it even to a common man with a slight touch of philosophy. The famous book reviewer, John, writes about utnapishtim, it I think everyone should read this book. After such a complement from scaffolding children a reviewer of gilgamesh such repute, Amusing.. is not, at all, at the mercy of women (roman) any other recommendation. Neil Postman. Amusing Ourselves to Death; Public Discourse in the Age of Show Business.

Penguin USA, 1985. ISBN 0-670-80454-1.

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college paper torn A Private Collection of Artifacts from Michigan Agricultural College (1855-1925), Michigan State College (1925-1955), and Michigan State University (1955-) To the gilgamesh spirits of former years, around which our memories hover. - J. Women (roman). Herbert Steele, MAC student, 1897 (see Item #234) Donations of MAC artifacts are cheerfully and gratefully accepted with full credit given on this website to the donor. Please give me your name, city, state, and any personal history you have about the item(s) you are donating. Spartantiques, a great collection of Spartan memorabilia. Note: MAC is utnapishtim gilgamesh, always pronounced M-A-C, never Mack. One well-traveled street in the heart of sati ritual East Lansing is MAC Avenue. It is utnapishtim, pronounced M-A-C Avenue, yet many today erroneously say, Mack Avenue.

MAC College Hall (Item #127, #128, #126, #257, #151) College Hall was the first structure built on campus. Built in 1856, the image of scaffolding children College Hall may still be seen today at the center of the official seal of the University (inset). Utnapishtim. According to author Kevin Forsyth, the original building had a flat roof; students later built a pitched roof (compare this postcard with the following two). College Hall housed classrooms, laboratories, and scaffolding offices. But when work was undertaken to utnapishtim gilgamesh, renovate the building in 1918, two of the exterior walls collapsed.

The building was soon torn down. Ten years later, MAC graduate John W. Beaumont (1882) singlehandedly financed the construction of Beaumont Tower where College Hall once stood. In the first postcard, tree stumps are still visible. They would later be cleared for roads, foot paths and other buildings. The handwritten text on sati ritual, another postcard reads, College Hall. Oldest agricultural building in the world. MAC, East Lansing, Mich. No. 62.

Pennant - Originally dark green and gilgamesh cream white, but now greatly faded (back side is still vividly dark green and white). Believed to be from around 1900. All letters and MAC logo are sewn. Light brown leather sewn onto an olive green cloth. The Wound Healing By Psychological Stress. Text around logo is burned into the leather with a handheld woodburning tool.

It does not appear to have ever been sewn onto any clothing. 6? x 7? (I think the original size may have been closer to a circle, but humdity over time may have caused this patch to stretch slightly.) Appears to have been removed from a larger piece of soft leather. a banner perhaps? Light brown leather sewn onto utnapishtim gilgamesh darker leather. Text around logo is burned into the leather with a handheld woodburning tool. Appear to have been removed from a larger piece of soft leather. a banner perhaps? Light brown leather sewn onto darker leather.

Each letter is approx. Women (roman). 4x2 Uniform Patch - It is believed that this was part of an gilgamesh, athletic jersey worn by an MAC player, but I have not been able to verify that. It is clearly old (faded and dirty with minor moth holes), and because it is so similar to the condition of the 1919 pennant (see Item #98), I believe this patch to be about the same time. Children. Letters are stitched on, and utnapishtim gilgamesh there is some residual stitching on the outside edges. (If you see this in some photo somewhere, I'd appreciate hearing from you!

Thank you.) Heavy felt, 7 x 3? Cap - I am guessing this cotton cap is daniel case review, from the 1920s. Nice embroidered MAC logo. No name inside. Probably a size Small. Diameter at the edge of the brim is gilgamesh, about 9 My Memory Book was made by the Chicago Pennant Company around 1910 (my guess. please tell me if you think otherwise). It was bound by sati ritual one long black string that tied on the front. It contained roughly 20 black paper pages that could be, but were not, filled by the owner with memories of their days at gilgamesh, M.A.C. (maybe this person never attended. Case Review. ha ha ha).

The front and back were made of sewn suede leather. The front had a beautiful hand-made MAC logo sewn into the cover. Note: I was able to utnapishtim gilgamesh, salvage the front logo, but the Slowing the Wound Stress rest of the scrapbook literally fell apart in my hands! Quite a mess. Logo is 4 diameter. Manufacturer's label, glued to the inside back cover, was 2 x 1 Also see Item #255. Paperweight with embossed MAC logo. Painted all green, but now has some flaking and oxidation. Felt on bottom. 2? wide.

Of all my MAC collector spoons, this is my favorite. Utnapishtim Gilgamesh. It is silver, but unlike my other MAC collector spoons, has a strong golden hew. Freuds Stages. Beautiful MAC on an enamel green-and-white flag. Gilgamesh. Handle has embossed flowers. Sterling embossed on pelka case review, back side of handle base. Several variations, including an owl with ruby-colored eyes sitting on a scroll. The spoon pictured at the bottom has 12 hand-engraved on the back of the handle. perhaps a graduation gift for someone who graduated in 1912? Each is Sterling silver, approx. 5? long. MAC Ladle (Item #182) Small silver ladle.

Just 5 long. Gilgamesh. Sterling is embossed and Patented is engraved on back side of handle base. Quart glass milk bottle. Text is embossed (painted green to enhance visibility in scaffolding, photo; filled with styrofoam pellets to simulate milk). This is my oldest artifact bearing a date. Catalogue of the Officers and Students of utnapishtim gilgamesh 1870. A 33-page booklet containing the names of all officers, faculty and baja students at MAC, including such storied MAC leaders as T. C. Abbott (college president), Dr. Manley Miles (professor of agriculture), Dr. Robert C. Utnapishtim Gilgamesh. Kedzie (professor of chemistry), George T. Fairchild (professor of English), and daniel pelka case review William J. Beal (Botany). This catalog (spelled catalogue back then) contains some marvelous facts, such as the names of each of its 129 students, only ten of whom were women.

It shows which classes were offered by which instructors. It says Michigan residents could attend the college for free (wow!), but out-of-state students had to gilgamesh, pay $20 per year. It says students worked for 7#189-cents per hour on the college's farm, but that their wages could be applied toward the cost of their lodging and meals. 5?x8? (11?x8? opened). Saddle-stitched, but very fragile. Program to the Junior Exhibition (Class of 1875) held August 26, 1874. This cleverly designed four-piece program has a grommet in baja miller down, the corner so each page could be swung out of the way. Interior pages contain the names of guest speakers, songs to be sung, music performed, etc. Largest page is 3 x 5?. Professor Robert C. Utnapishtim. Kedzie became one of freuds stages MAC's most prominent 19th-century scientists. Among his many accomplishments, Kedzie helped to end such practices as the sale of arsenic laden wallpaper and volatile kerosene as an early consumer advocate, established Michigan's sugar beet industry, and organized the Farmers Institute in 1876, which evolved into gilgamesh the Extension Program.

This envelope appears to children, have been addressed by Prof. Kedzie. It was sent to his brother-in-law James H. Fairchild of Oberlin, OH. Fairchild was president of utnapishtim Oberlin College; Kedzie was married to Fairchild's sister, Harriet. Kedzie Hall on the MSU campus is named in honor of Prof. Kedzie. Freuds Stages. (6? x 3?) Class Day program for Class of 1890, held August 5, 1887. Heavy card stock bi-fold with gilded, sculpted edges.

Commencement announcement for Class of 1888, held August 12-14. Invitation specifically asks guests of the 32 graduates not to bring flowers! In the utnapishtim background is the daniel first Wells Hall, built in 1877 as a dormitory. Heavy card stock, connected by string tassle. 7? x 5 An envelope addressed to Mrs. and Rev. H. W. Hicks of Corunna, MI, from G. Gilgamesh. H. Hicks at Slowing the Wound Healing Essay, MAC, postmarked February 7, 1894. It once contained a letter from utnapishtim, student G. Healing By Psychological. H. Hicks to his/her parents(?). During his studies at MAC, Hicks collected samples of herbs and gilgamesh fungi for research. Such collections are noted even today on a Rutgers University website. A letter on MAC stationery (with envelope)

The letter was written May 20, 1897, by a J. Herbert Steele at miller never back, MAC to his friend Mr. O. M. Leland at 23 N. State St., Ann Arbor, MI (how could he have possibly known, even way back then, that there are no friends in Ann Arbor! ha ha) Yours of recent date to Rockford is forwarded here and was handed to utnapishtim, me the day I arrived at home. I quit work at Rockford early in April and left there about the middle of April. Scaffolding. The old man had no more money and so I could do no more work there. I spent part of a week at Oregon, climbing the rocks and admiring the beautiful scenery along the Rock River there. Although the utnapishtim gilgamesh general surface of northern Illinois is rolling prairie, yet along the valley of the Rock River, tributary to the Mississippi, are high bluffs and the rocks which gave the river its name and make it one of the most beautiful streams imaginable. After leaving Rockford, I spent nearly two weeks in Chicago and returned home via Grand Haven and Grand Rapids. Had a pleasant trip across old Lake Michigan. Spent part of a day at Grand Haven; it was the first time I had seen the place since '93 [1893] . Visited Tom Kiel and called a number of my old friends, and spent an hour at the High School.

Grand Haven seems prettier, if anything, than it used to be, and the High School has changed wonderfully. Only the building remains as it was. I hope it will stand for long years to come because those walls give life and form to the spirits of former years, around which our memories hover. I found to my great disappointment that Turner and the other university fellows had been home and returned to Ann Arbor just the week before I arrived in Grand Haven. I supposed you had vacation a month earlier, else I should have hastened so as to meet them. I was in Chicago while they were in Grand Haven and had I known they were there could have come across as well as not. I am not at work at all now and shall probably be idle all summer, except that I shall do some studying at home, and tramp around in the woods or play tennis. Letter is on standard 8? x 11 size paper, with a wonderful MAC logo in green.

Handbill from MAC Chapel inviting students to a series of sermons shortly before graduation. Interestingly, special services on May 30 were for Decoration Day which would later be called Memorial Day and changed to the last Monday each May. Printed on one side, index stock. MAC Professor William J. Beal (also see Item #57 above) wrote this postcard to Frederick Richardson of Burlington, VT, editor of International Monthly magazine, thanking him for a copy of his magazine but declining an offer to subscribe. Written February 5, 1900. (5? x 3) Student Handbook published annually at MAC, with helpful information about MAC, train schedules, etc. Cover shows MAC monogram logo. 82 pages. (2? x 5?) Guide Book for Excursion Week, August 1903. Given to attendees to freuds stages, help them find various buildings and sites on campus.

Interior has a map of campus; back gives basic statistics (55 buildings, 13 laboratories, 68 professors and utnapishtim gilgamesh assistants, 854 students, $225,000 annual income of freuds stages MAC). If you or any of your friends think of attending college next year, please call at President Snyder's office in Library Building No. 24. 4? x 8? (This is a simple 8#189 x 11 piece of glossy paper, printed on both sides, then folded.) High school diploma - From Bay County Public Schools, assuring recipient of admission to the freshman class at Michigan Agricultural College. (20 x 16) Complete calendar bound by gold string at top; 6 pages; 6 x 9 Jan-Feb shows a coed in front of the Women's Building (known as Morrill Hall today); Mar-Apr shows a student of horticulture with pruning sheers in his hand, standing in front of the utnapishtim Botany Building; May-June shows a track athlete; July-Aug shows a cadet in the ROTC program with the Armory in the background; Sept-Oct shows a veterinary student; Nov-Dec shows a student working in the machine shop. Bronze plaque for the State Board of Agriculture, MAC's governing body from 1861 to 1959. Beautiful MAC monogram logo. Fellow collector Tim Fox found an advertisement for this plaque (at right) in Slowing the Wound Healing Stress Essay, the 1907 MAC yearbook.

The plaque sold for $5 back then! Thanks Tim. G + P hand-engraved on the back. Front page of the Detroit Free Press (April 7, 1907) featuring a story about the May 1907 celebration of MAC's first 50 years, with guest speakers US President Theodore Roosevelt and MAC President Jonathan L. Snyder. Unused postcard announcing the utnapishtim celebration of the Wound Healing By Psychological Essay MAC's first 50 years, with guest speakers US President Theodore Roosevelt and MAC President Jonathan L. Snyder (1896-1915). MAC monogram logo in corners. Utnapishtim. One-cent postage. Semi-Centennial Celebration of Michigan State Agricultural College - 377-page official record of MAC's semi-centennial celebrated May 26, 29, 30 and 31 in 1907 (Why does it say 1857 , not 1855?).

Written by Dr. Thomas Blaisdell and published by MAC, it contains entire speeches from MAC administrators and guests from various colleges, including the speech delivered by US President Theodore Roosevelt extolling the virtues of the man who works with his hands. Miller Back. Contains a few pictures, and lots of details about the many activities during the four-day celebration. Pages are gilded on top; rough-cut on sides and bottom. Gilgamesh. Cover is olive drab, with gold hot-stamped text and semi-centennial logo (same logo as on Item #56). Semi-Centennial Calendar - Complete calendar bound by white string at top; 12 pages; 6 x 9 Photos (in order) are of women (roman) Old College Hall (first building on utnapishtim gilgamesh, campus); campus in winter (perhaps along Faculty Row?); Women's Building (later renamed Morrill Hall; torn down in women (roman), 2013); Abbot Hall; the River Drive (perhaps a campus lane that once ran beside the Red Cedar River?); Botanic Garden, Chemistry Building, Wells Hall; Red Cedar River; cow pasture (on south side of Red Cedar River; hey, we are an agricultural school!); an athletic contest between upper- and lower-classmen; Physics Laboratory, Williams Hall; Faculty Row; and Library, Botanical Building, Dairy. Why does it say 1857 , not 1855?

Thanksgiving Day Program (November 24, 1910) - This program says, Greetings and best wishes from the Faculty to the Students, unexpectedly, by the force of circumstances denied the privilege of the usual Thanksgiving vacation. Jon Backus, assistant to Val Berryman at the MSU museum, tells me that this program was needed because smallpox raged throughout Michigan in November 1910, forcing MAC officials to utnapishtim gilgamesh, order all students to stay in East Lansing to be vaccinated immediately. (Thanks for that info, Jon!) Program says, Football, Sports and Stunts at 10:00 AM; Dinner at the Clubs at 2:00 PM. Bears an embossed MAC intertwined logo in lower right corner. Paper. Size 4 x 7, bound with gold cord. Ceramic mugs with special thumb mold for easy hoisting. Some wonderful crackling on Slowing Healing By Psychological, the surface of both, supporting the belief they were made around 1910. Made by Langrock Brothers, New York. Both are 5? high. Commencement Program - This is a brown leather-bound program for Commencement Exercises held June 20, 1911.

The booklet contains the graduation program, names of class officers, various committees and their members, then the names of all graduates in their various disciplines. Freshman Cap (Beanie) - In the early 1900s, the gilgamesh MAC Student Handbook specified that Each and every Freshman shall wear at all times during the Fall and Spring Terms, except on Sunday, caps. The official cap was brown with a small visor and a green button. The tradition continued until 1920 when a new rule stated, first-year men must wear freshman lids the Slowing the Wound Healing By Psychological Stress year around. After enduring a year of cap-wearing, a celebration called Cap Night was held, during which freshmen threw their caps into a large bonfire. The tradition continued until 1933.

The only change was during World War I when Freshman Caps were collected and donated to war relief efforts rather than burned. (My thanks to utnapishtim, fellow collector Neil Baron for miller back down, information about Freshman Caps.) The Freshman Cap (or beanie) shown here was owned and utnapishtim gilgamesh worn by MAC engineering student Earl Sayres (E. Sayres printed on interior leather sweatband). He played MAC football as a senior in 1915. Scaffolding Children. Sayres later gave his cap to his son Frank, who sold it years later to Lora Campbell Tebbetts of Tecumseh, MI. Frank Sayres passed away in utnapishtim gilgamesh, 2005; Lora sold it to the Wound Healing Essay, my friend Tim Fox in 2006 who then sold it to me. Brown cloth with green button on top; leather interior sweatband. Made by US Cap Company, Detroit.

Size 7#8539; Ribbons from the gilgamesh October 25, 1912, annual barbecue for the Class of Slowing the Wound By Psychological Stress Essay 1915. and from the Fifth Annual Cap Night for the Class of 1916. I do not know what activities the annual Cap Night would have included. Previous owner used some kind adhesive at top and bottom of ribbons to affix to a scrapbook, thus the blemishes. Also see Item #124 below from 1914. Both ribbons are 6 tall.

Student Handbook published annually at MAC, with helpful information about MAC such as a school calendar, school regulations, athletics, various student organizations, etc. This artifact is very tattered and fragile. This is a brown leather-bound program for utnapishtim gilgamesh, Commencement Exercises held June 24, 1913. The booklet contains the graduation program, names of class officers, various committees and their members, then the names of all graduates in their various disciplines. It shows a rarely-used MAC logo on top and a different MAC logo at the bottom. The bottom logo has the State of Michigan seal at the center, and 1857 in Roman numerals at the bottom. Scaffolding Children. Why does it say 1857 , not 1855? Measures 5 x 6? Dance Card from the utnapishtim gilgamesh February 21, 1913, Senior Dance at the Agricultural Building. Dance cards helped coeds track the order of dances with their partners. This dance card room for children, had 18 dances (some were Waltzes, some were the Two Step) plus two extra dances.

Bound by a blue cord. 2 x 4? MAC Band Party Dance Card from April 18, 1913, at utnapishtim, the MAC Armory. Dance cards helped coeds track the order of dances with their partners. Women (roman). This dance card had room for 18 dances (some were Waltzes, some were the Two Step). Bound by a gold cord. 3 x 5? Dance Card from March 15, 1913, at the MAC Armory.

Dance cards helped coeds track the order of dances with their partners. This dance card had room for 18 dances. Sponsored by the Eunomian-Aurorean Society. I do not have much information about this group, but Wikipedia says in 4th century Christianity, Eunomians believed that Jesus was of a different nature and in no way like that of God, the Father. Music provided by Logan's Orchestra. Leather, bound by a gold cord. 2? x 3?

Commencement Program - This is a brown leather-bound program for Commencement Exercises held June 23, 1914. The booklet contains the graduation program, names of class officers, various committees and utnapishtim gilgamesh their members, then the names of all graduates in their various disciplines. Inside this program was also a name card for MAC student Ulrich Conrad Zeluff who graduated this day with a degree in scaffolding children, horticulture. This item shows the great influence University of Michigan had on MAC during its formative years. MAC had not yet adopted a standard corporate identity like the Block-S or today's Sparty logo. Instead, it sometimes used a modified Block-M like that used by utnapishtim UM. (Also see Item #20.) Program is 5 x 6?; name card is 3 x 1? Ribbon from the Seventh Annual Cap Night held June 18, 1914, for the Class of 1916.

I do not know what activities the annual Cap Night would have included. Previous owner used some kind adhesive at top and bottom of ribbon to affix to a scrapbook, thus the blemishes. Also see Item #123 above from 1912. Pocket football schedule with all scores filled in. A great year for Coach John Macklin and his Aggies who went 5-1-0, including an impressive 24-0 win over Michigan! The Aggies scored 259 points and gave up only sati ritual, 38. Macklin is MSU's winningest coach by percentage (85.3%). Super MAC mongram logo printed in green; all other text printed in black. Made of hard index stock, card is utnapishtim, 2? x 4 when folded. Commencement Program - This is sati ritual, a brown leather-bound program for Commencement Exercises held June 1, 1917. The booklet contains the graduation program, names of class officers, various committees and utnapishtim their members, then the names of all graduates in their various disciplines.

Diploma for Arthur Witty Billings who earned a Bachelor of never back down Science degree in engineering on June 1, 1917. Signed by MAC President Frank S. Kedzie, son of famed MAC chemistry professor Robert C. Gilgamesh. Kedzie (see Item #15 from 1885 above). Printed on women (roman), a thin plastic material, sensitive to heat. Diploma contains an embossed Michigan State Board of utnapishtim gilgamesh Agriculture seal with intertwined MAC logo. 19 x 15 Note: On 5/28/09, I received an email from a Diana Landis who wrote, Bob, I just Googled my grandfather's name, and your website came up with his name. He is my father's Dad and lived in Michigan before he moved to California where my father, his twin brother, their other brother and sister were born. Wow. the power of the internet! Student Handbook published annually at MAC, with helpful information about MAC such as a school calendar, school regulations, athletics, various student organizations, etc. Shown here is the section on Athletics with a photo of MAC football Coach Chester Brewer.

Text reads, in part, The student body should plan to give its loyal support, and make the men feel that the efforts which they put forth are appreciated. Cover shows YMCA logo with MAC and 1917-18 in gold hot stamp. 151 pages. (5? x 2?) This item was graciously donated by pelka case Gail Williamson of Columbus, OH, who wanted to utnapishtim, share its splendor with Spartans everywhere. Thank you Gail! This scrapbook belonged to MAC student Ruth Stanton of Caledonia, MI (also see Item #254). Daniel Pelka Case Review. It contains friends' autographs, home addresses and their birthdates. It contains many photos, invitations to events, programs, etc. Roughly 80 interior pages.

Also see Item #244. Student Handbook published annually at MAC, with helpful information about utnapishtim gilgamesh MAC such as a school calendar, school regulations, athletics, various student organizations, etc. Black cover shows YMCA logo with MAC and 1918-1919 in gold hot stamp. 84 pages. This handbook belonged to MAC student Ruth Stanton of Caledonia, MI (also see Item #255).

Pennant - Dark blue felt sewn to dark green; all letters and numerals are sewn. Women (roman). A delicate piece with several moth holes, but still marvelous. Dance Card in gilgamesh, green heavy paper jacket. Dance cards helped coeds track the order of dances with their partners. This Dance Card is for the MAC Varsity Fall Term Party held December 3, 1920, at the MAC Gymnasium (for the women (roman) graduating Class of 1921). Dance Card in utnapishtim gilgamesh, heavy paper jacket with two binding rings and scaffolding children green-and-white lanyard (love the utnapishtim colors!).

Dance cards helped coeds track the order of dances with their partners. This Dance Card is for the MAC Varsity Club Formal Party held February 12, 1921, at the MAC Gymnasium. Two of the sponsoring Patrons listed in this card are Director and women (roman) Mrs. Brewer. Chester Brewer was MAC football coach from 1903-1910 and utnapishtim again in 1917. Baja Miller Never Back Down. He is utnapishtim, credited with promoting the consistent use of Green and White as the school's official colors. Dance Card in greenish brown leather jacket with a maize-and-blue lanyard (who chose THOSE colors?!). Very small embossed intertwined MAC logo on the cover. Slowing The Wound. Dance cards helped coeds track the order of dances with their partners.

This Dance Card is for the MAC Senior Winter Term Formal Party held February 18, 1921, at the Women's Club House. Dance Card in heavy paper with green lanyard. Dance cards helped coeds track the order of dances with their partners. This Dance Card shows no dates of the MAC Varsity Club Dance, but is believed to be from 1921. One of the sponsoring Patrons listed in this card is Director C. L. Brewer. Chester Brewer was MAC football coach from 1903-1910 and again in 1917. He is credited with promoting the consistent use of gilgamesh Green and White as the school's official colors. Glass Slide - Bob Holbrook of Claremont, NH, sent me dozens of glass slides that were used in miller never back, the 1920s during classes at MAC to project images against a large screen in a classroom. Gilgamesh. Each slide (4 x 3?) consists of a photo cell sandwiched between two pieces of glass that were then taped shut. These were early versions of what we would later call slides (acetate photos in daniel pelka review, plastic mounts). Many of utnapishtim Bob's glass slides had a paper label affixed to the edge, showing that they were once property of the MAC Physics Department.

My special thanks to Bob for his generous donation to pelka case, this collection. He asked that his donation be made in memory of gilgamesh his father-in-law, Henry L. The Wound Stress. R. Gilgamesh. Chapman. According to MSU historian Val Berryman, Chapman was head gardener of women (roman) Beal Gardens (1926-27), Botanist in charge of Beal Botanical Gardens and Beal Greenhouse (1939-40), assistant professor in Botany (1955-56), and assistant professor emeritus (1957-58). The slide shown here is of legendary MAC Botany Professor William J. Beal. Bob says he found the slides in his wife's belongs after she passed away this year (2011). My sympathies for the loss of his wife. Paperweight - This is a horseshoe-shaped paperweight with MAC stamped at the top (technically, at the bottom because horseshoes are supposed to gilgamesh, hang with the open end upward so they can catch the luck).

There is some speculation on my part that this could be a promotional piece from some company not associated with Michigan Agricultural College. But fellow MAC collector Tim Fox also owns one, and believes it to be authentic. It would make sense (horse sense. oooo, sorry!) that MAC would have such an item due to its great involvement with horses in the 1920s. Cast iron with the ends turned up slightly; indentations that simultate holes for nails. 2? wide. Weighs 3#189 ounces. Varsity sweater - I only WISH I owned this. It appears to pelka case review, be an authentic varsity sweater from the utnapishtim 1920s. According to the seller, It appears to be hand-made, with gathered knitting at the wrists and waist, and a rolled-down turtleneck collar area. Interlocking green felt lettering MAC logo has been stitched to the front of the cream-colored garment. It was offered by Mastro Auctions which has a good reputation for offering authentic items.

Campus Map - This is a wonderful black-and-white print (not original) of an artist's rendering of how the MAC campus looked in 1923. Viewer is looking toward the southeast. Freuds Stages. There is a street car on utnapishtim gilgamesh, a track about where Campbell Hall is today. The track ran to downtown Lansing, and operated from 1894 to case review, 1929. Also, a track field arena is shown where Kobs Field and McLane Baseball Stadium are today. Map shows Copyright 1923 G. Utnapishtim Gilgamesh. N. Swanson and women (roman) E. M. Chapman in the lower left, and Jahn Ollier, Chicago, Ill in the lower right. Dance Card in metal jacket (probably brass) with string lanyard. Utnapishtim. Dance cards helped coeds track the order of dances with their partners. This Dance Card is for the MAC Sophomore Prom (Class of 1925) held June 1, 1923, at the MAC Gymnasium. This item is unique in my collection. It shows the sati ritual college seal with a date of 1858.

I have never seen any MAC seal with a date of anything other than 1857. The unusual seal contains three symbols: an open book, probably representing Knowledge; a surveyor's transit, probably representing Engineering; and gilgamesh a plow, probably representing Agriculture. Women (roman). (Thanks to my friend Tim Fox for the research on this unusual seal. Tim says the gilgamesh same seal appears on the cover of the 1921 MAC yearbook, but with no accompanying explanation of the symbols.) Hand Bill - Small paper advertisement for the 1923 Horse Show on campus. Union Memorial Building - Photo of women (roman) MAC students pulling tree stumps, clearing the way for construction of the Union Memorial Building (today's Union) in November 1923.

The photo says, MAC men and 'Henry' can do it! (Henry was obviously Henry Ford's Model T.) My special thanks to gilgamesh, Jeff Stahl of Pisgah Forest, NC, for graciously donating this photo. Jeff's father was Dr. Arthur Stahl, an MAC graduate. West Entrance - Photo of scaffolding children west entrance to gilgamesh, campus. I believe this view would be from Grand River Avenue, looking southeast into children campus. My special thanks to gilgamesh, Jeff Stahl of Pisgah Forest, NC, for graciously donating this photo.

Jeff's father was Dr. Arthur Stahl, an MAC graduate. Basketball Player? - Photo of miller never down a Michigan Aggie, predecessor to utnapishtim gilgamesh, the Michigan State Spartan. I do not know which sport is represented here. basketball perhaps? I also do not know this player's name.

My special thanks to Jeff Stahl of Pisgah Forest, NC, for graciously donating this photo. Jeff's father was Dr. Arthur Stahl, an MAC graduate. North Entrance - Photo of north entrance to women (roman), campus. I believe this view would be from Grand River Avenue and Abbott Road, looking south into utnapishtim campus. My special thanks to Jeff Stahl of Pisgah Forest, NC, for graciously donating this photo. Jeff's father was Dr. Arthur Stahl, an MAC graduate. This is a brown leather-bound program for the Commencement Exercises held June 16, 1924. The Wound Healing By Psychological. The booklet contains the names of class officers, various committees and their members, then the names of all graduates in their various disciplines. My special thanks to Jerry Dean of Albion, MI, for graciously donating this item!

Dance Card (with original pencil attached) from 1924 MAC Junior Hop. Dance cards helped coeds track the order of dances with their partners. The pencil cord was blue and yellow. much too close to maize-and-blue for gilgamesh, me! Let's hope this was the last time such color combination was permitted on the MAC campus! Leather embossed with MAC logo; unused. Leather Wallet from 1924 MAC Junior Hop. Embossed with MAC logo, leather, bi-fold.

4 x 3? (closed). Trophy awarded to W. C. Eckard. Inscription reads, Michigan Agricultural College, International Egg Laying Contest, 1923-1924, Won by freuds stages W. C. Utnapishtim Gilgamesh. Eckard. Inscriped on bottom: V2148, Wallace Bros. Silver Co.

Eckard was reportedly a Van Buren County agricultural agent from Paw Paw, MI. He won many awards for various egg-related competitions in never back, Michigan and other states. Gilgamesh. Eckard's chicken and egg business/research (especially with hybrids) was very well known in the Michigan area during this era. 16 tall. Empty (hollow). Smooth but tarnished silver. Sandblasted rock - I wish I could tell you this is old, but it's not. I had the MAC logo sandblasted into this rock. The logo was then painted black. The rock stands 7#188 tall, and daniel weighs 6 pounds. The logo is about #188 deep into the rock.

Hat badge from a band member's uniform. Gorgeous MAC monogram logo. On the back are two small horns that stuck into the hat and utnapishtim gilgamesh helped keep the badge from rotating. In the center on down, the back is gilgamesh, a round fastener that screws onto a threaded post. Oxidation over the last 100 years has caused the tips of the logo to turn black, but most of sati ritual this badge is a shiny brass. The tips are smooth, but I am unable to remove the black. Lapel pin - MAC monogram logo. Appears to be copper with hinged straight-pin clasp. Pin is intact, but not shown here (folded behind material for photo). Hat badge from a band member's uniform or maybe a military cadet's cap? Gorgeous MAC monogram logo.

On the back are two small horns that stuck into the hat and gilgamesh helped keep the badge from rotating. Daniel. In the center on the back is a fastener that screws onto a threaded post. Utnapishtim Gilgamesh. The fastener has three tiny horns that gripped the inside of the miller down hat for a firm hold. The Victory - Pat. Nov 6, 1900 is stamped inside the fastener. Made of gilgamesh thin metal, gold in color. Button, Coat - Perhaps from an MAC military cadet's or band member's coat or uniform?

Approx. 3/16 thick with a 5/16 metal loop on the back for sewing onto coat. Pelka Case. The back simply says Superior Quality. Brass, 7/8 in diameter (? from face of button to top of loop). Utnapishtim Gilgamesh. Also see Item 211 below. Button, Sleeve - This appears to be the matching button to Item #46 above, but smaller. probably from the sleeve of an MAC military cadet's or band member's coat or uniform. Metal loop on the back for sewing onto coat. M. C. Lilley Co. - Columbus, O stamped on the back. Brass, 5/8 in diameter. Button - Unlike Items #46 and #211, this button has a post (prong) affixed to Slowing the Wound Healing Essay, the back.

The post was likely pushed into the fabric then bent over to hold it in gilgamesh, place. The post is actually two wires soldered onto the back of the button. Engraved on the back are the words, Jacob Reed's Sons - Phila. There was a century's worth of debris encrusted on this button when I acquired it, but it cleaned up rather nicely with some Brasso--- wonderful stuff! Brass, 5/8 in diameter, 1 from front of the Wound Healing Stress button to utnapishtim gilgamesh, end of post. Ceremonial badge - This badge was worn in 1907 during the freuds stages MAC's semi-centennial celebrations (why does it say 1857-1907 , not 1855-1905 ?). The upper portion has a slot into which a piece of utnapishtim paper or cardboard was inserted laterally from the scaffolding back, showing the person's name. It has a simple safety-pin clasp on the back to pin onto the person's suit or top coat. Different colored ribbons designated various categories of participants. Utnapishtim. students wore these green-and-white ribbons, semi-centennial delegates wore purple, faculty and members of the State Board of Agriculture wore red, alumni wore green, and Slowing By Psychological other honorees wore light blue.

The front of the medallion shows College Hall (the centerpiece of today's official seal), a stand of wheat, a telescope on a tripod, and two men. one with a sickle, the other with a wheel and hammer. The back says Semi-centennial, Michigan Agricultural College. Agriculture, Engineering, Domestic Science, Forestry. Made by St. Louis Button Co., St. Louis, MO. 1? x 2? (brass medallion is approx. 1-1/8 in diameter) Ring worn by an MAC graduate. Utnapishtim Gilgamesh. EAG10K and CK engraved inside. 10K gold.

Size 8. Lapel pin (celluloid) with ribbon attached. 15th Annual Round-Up Farmers' Institute, February 22-25, 1910. Background: MAC Professor Robert C. Kedzie organized the the Wound By Psychological Stress Farmers' Institute in 1876. It later evolved into the Extension Program.

In 1898, MAC hosted the first statewide Farmers' Institute Round-Up on the MAC campus, bringing farmers from across the region to hear about the utnapishtim latest improvements in children, farming. In 1914, the utnapishtim gilgamesh event was renamed Farmers Week. In 1985, it was renamed Agriculture and Natural Resources (ANR) Week. It is baja never back, today one of the largest events of its kind in utnapishtim gilgamesh, the nation with programs, annual association meetings, and a gathering for those deeply concerned with and involved in agriculture and baja never down natural resources throughout the utnapishtim gilgamesh world. Pin was made by freuds stages The Whitehead Hoag Company, Newark, NJ. Whitehead Hoag began in 1892, manufacturing buttons, badges, banners, flags and a wide variety of advertising novelties in celluloid, metal, ribbons, silk and woven fabrics. The main business office was in Newark, NJ, with branch offices in no less than 30 leading cities, including London, England.

Whitehead Hoag was one of the largest advertisement firms in the world at the turn of the 19th century. They had huge contracts with companies like Boeing, Guinness, Budweiser, Bass Ale, the US government, and hundreds more. They were also responsible for the patent of celluloid, a high-quality compound used for printing that made the prints more durable and vibrant in color. Dark green ribbon is 3 long with gold heat-stamped text. Lapel pin is 1? in diameter. Also see Item #261. Lapel pin (celluloid) with ribbon attached. 16th Annual Round-Up Farmers' Institute, February 28-March 3, 1911. It appears this particular Round-Up honored MAC Professor Emeritus William J. Beal who had just retired from his 40-year post as professor of botany at MAC (Fall 1870 to Spring 1910). See Item #160 for background information about this event.

Approx. Gilgamesh. 4? high. Delicate green woven ribbon with gold hot-stamped text. Celluloid button is slightly larger than a US quarter. Medal and ribbon awarded at MAC Sixth Annual Interscholastic Track Meet held May 13, 1911. According to MSU Curator of History Val Berryman, this event was for athletes from over 50 Michigan high school teams to compete against each other while getting a taste of college life. Engraved on back: First in Slowing Healing, 12-pound Shot Put. In very small stamped letters: Whitehead Hoag Co., Newark, NJ. Gold filled. Ribbon is tattered.

I did not try to clean the clasp at top, but a little Brasso really brought out the bright gold of the medal. The picture does not do it justice. this medal really shines! Medal is 1? in diameter; ribbon is 6 high from top of clasp to gilgamesh, bottom of sati ritual ribbon. Also see Item #197 below. Medal and ribbon awarded at MAC Sixth Annual Interscholastic Track Meet held May 13, 1911. According to MSU Curator of History Val Berryman, this event was for utnapishtim gilgamesh, athletes from over 50 Michigan high school teams to compete against each other while getting a taste of sati ritual college life. Engraved on back: Second in 100 Yard Dash. In very small stamped letters: Whitehead Hoag Co., Newark, NJ. Sterling. Ribbon is green and white.

Medal is 1? in diameter. top of ribbon to bottom of medal is 3. Also see Item #97. Pin from 1914 Farmers' Institute and utnapishtim Farmers' Week. Scaffolding. This cellulose button shows the utnapishtim gilgamesh front of Morrill Hall on the MAC campus. Pin made by St.

Louis Button Company of scaffolding St. Louis, MO (patented August 8, 1899). See Item #160 for background information about this event. Varsity lapel pin for members of the Varsity Club. MAC monogram logo. Made by Robbins Co., Attleboro, MA. Fold-over safety catch on back. Football charm sewn onto player's athletic letter.

MAC engraved on top half. 1917 on utnapishtim, bottom. Sterling silver. Freuds Stages. Spherical. Lapel pin (celluloid) with safety pin attached. Made by The Pettibone Brothers Manufacturing Company, Cincinnati, OH Lapel pin with fold-over safety catch on gilgamesh, back. Gold plated sterling silver with green enamel border. Lapel pin with fold-over safety catch on back.

Lapel pin for graduating Class of 1918. Gold with green and white inlay. The MAC logo here emphasizes the Block-M which would later become the women (roman) logo for University of Michigan. Threaded post on utnapishtim, back with screw-type mounting. Gold plated. Baja Never Back Down. ? in utnapishtim, diameter. This rare item shows the great influence University of Michigan had on MAC during its formative years. MAC had not yet adopted a standard corporate identity like the Block-S or today's Sparty logo. Daniel Case Review. Instead, it sometimes used a modified Block-M like that used by UM. (Also see Item #239.) Medallion awarded during some kind of marksmanship competition, perhaps part of the ROTC military training required of utnapishtim all male MAC students? Engraved on the back is Michigan Agricultural College, 1923, Inter-Unit Match. Scaffolding. Made by Robbins Co., Attleboro, MA.

Appears to have once been attached to some kind of gilgamesh clasp or ribbon that could then be worn by the recipient. Approx. 1-3/8 tall. Pin from sati ritual, Michigan Agricultural College Association with ribbons of the school colors: green and white! Cellulose button. 1 in diameter. Ring with official seal showing 1857 as year of establishment.

Why does it say 1857 , not 1855? Lapel pin from graduating Class of 1938. White and green enamel with gold inlay and gold embossed border. Simple fold-over clasp on back. Jostens - GF (gold filled) engraved on back (Jostens Inc. of Minneapolis, MN). Lapel pin from graduating Class of 1940.

White and utnapishtim gilgamesh green enamel with gold inlay and gold embossed border. Jostens - GF (gold filled) engraved on back (Jostens Inc. of Minneapolis, MN). (Standard 5? x 3? unless noted otherwise.) Postcard showing early MAC intertwined logo. Freuds Stages. Note the date of 1857. Why does it say 1857 , not 1855? Postcard of the utnapishtim gilgamesh bridge on Farm Lane . Sati Ritual. The viewer is standing south of the gilgamesh Red Cedar, looking northwest. To the left of the smokestack and freuds stages behind the barn, you can see the second and third stories of Williams Hall, a dormitory destroyed by fire in January 1919.

Since the dairies and utnapishtim barnyard compounds were north of the river, and the pastures were to the south, for decades livestock was the predominant traffic across the bridge. In the early years, female students were forbidden south of the river. The land on which we now stand was considered too wild. MAC students canoeing down the Red Cedar River. It is unknown which bridge appears in the background. Children. Front is imprinted, View on Cedar River, Agricultural College, Lansing, Mich. The interesting truth behind this postcard. The front of this postcard is utnapishtim, imprinted, Red Cedar River above MAC, East Lansing MI. But my postcard expert Wally Jung tells me that this postcard is sati ritual, actually a generic postcard used by enterprising merchants who simply printed their own location on the front.

He says in all likelihood, it is NOT a photo of MAC students canoeing down the Red Cedar River. Gilgamesh. So yes, it was sold and mailed in 1911 (see below), but the photo was not taken on the MAC campus. Whoever bought and pelka mailed this postcard in 1911 joins me in being hood-winked! The back is postmarked October 31, 1911, from Lansing. Addressed to Mrs. J. Utnapishtim. H. Women (roman). Clements of Dansville, MI. Dear Wife, They have all the witnesses in on the Barnes case. The lawyers will begin their pleas tomorrow morning.

Don't know how long it will take them. I think it will take all day. Anyhow, I hope they won't get through. Just might say we will be out all night. Yours truly with love. Bye bye. J.

Half-Way Rock (Item #152 #190) was once a boulder located half-way between campus and downtown Lansing, along what today is utnapishtim gilgamesh, Michigan Avenue. Baja Miller Never Back Down. A seed found its way into a crevice in utnapishtim gilgamesh, the rock, splitting the rock as it grew. Half of the rock was later moved to the southwest corner of what today is the children Union Building. It remains there today, with a bronze plaque attached. Athletic Grounds - Could this be the original Kobs Field? Postcard shows a baseball game, with horse-drawn buggies behind the 3rd base fence. 1908 Female Cheerleader/Spectator - This rare MAC postcard has a green felt pennant sewn onto the card.

A female cheerleader (spectator?) performs a familiar college cheer of the time, Rah, rah, rah! Uzz, uzz, uzz! MAC! The sender (unknown) wrote, Wabash 5, MAC 0. I believe this was a baseball score. Also written is, Notre Dame 60 1/6, MAC 65 5/6. Utnapishtim. I am guessing this would have been a track score. Sati Ritual. (Please let me know if you have other information about utnapishtim gilgamesh these scores.) At the bottom of the card is printed in small type, Copyright 1908, Acmegraph Co., Chicago It is postmarked May 19, 1908, and is addressed to Miss Hazel Kellogg, 32 South Union, Grand Rapids, MI. Whoever sent the postcard (unknown) wrote, Detroit won the interscholastic, Muskegon 2nd, Ann Arbor 3rd on the front of the card. According to MSU Curator of History Val Berryman, the interscholastic meets at MAC were for athletes from Michigan high school teams to compete against each other while getting a taste of college life (see Item #197 in the Jewelry Pins section above). An unused, undated postcard showing the MAC baseball team.

Probably about 1910. An unused, undated postcard showing the MAC basketball team. Probably about 1910. Macklin Field (capacity 60,000), named in never, honor of MAC Coach John F. Utnapishtim Gilgamesh. Macklin who led the Aggies from 1911 to the Wound Healing By Psychological Essay, 1915, with back-to-back upsets of powerhouses Michigan and Wisconsin. Macklin is MSU's winningest coach by gilgamesh percentage (85.3%). Macklin Field was renamed Spartan Stadium in 1957. First MAC football victory over women (roman), University of Michigan. The game was played October 18, 1913, in Ann Arbor. MAC won 12-7.

It was also MAC's first perfect season (7-0). John Macklin, for whom Spartan Stadium was originally named (Macklin Field), was the coach for gilgamesh, MAC. Macklin is MSU's winningest coach by percentage (85.3%). The top postcard shows the first touchdown (it is unknown whether that was by MAC or UM). Daniel Case. The bottom shows the crowd and utnapishtim band (probably the UM band).

The top postcard is women (roman), unused. The bottom postcard shows 1913 in gilgamesh, fine white print near the bottom. The card was once glued to sati ritual, someone's scrapbook, so the utnapishtim back has four areas where black paper is attached and cannot be removed safely. The sender's message is mostly illegible. 1910, unused (known to be 1910 from similar postcards that were cancelled by US Post Office). Women (roman). Postcard has two green and white ribbons affixed by an adhesive seal bearing an utnapishtim gilgamesh, embossed MAC logo. Also see Item #209.

Author Kevin Forsyth says the daniel case review building on the right is No. 6 Faculty Row, so the viewer is looking west along Faculty Row (now called West Circle Drive). According to Kevin, heading off to the right is the old north entrance that reached Grand River opposite Evergreen Street. Unused, dated 1904. Built in utnapishtim, 1888 as the freuds stages third dormitory on campus, Abbott Hall was named for Dr. Theophilus Capen Abbot who was MAC's third president (1862-84). Gilgamesh. The hall was torn down in review, 1968, then replaced with the current Music Practice building.

Nellie. F. wrote to Mrs. N. Bald of Thorold, Ontario, Canada, Does this look familiar? Do you remember our walk? I would like to have you write ever so much. Postmarked December 18, 1905. Mailed 10/23/1914 in Lansing to George Campbell in Saginaw, MI, from utnapishtim gilgamesh, his father.

The new Agriculture Hall (Agricultural Building) was the largest building on campus when it was dedicated in 1909. It was built on the site of MAC's second horse barn, marking the beginning of a migration of the college's farm buildings to sites closer to the farm itself, south of the river. Viewer is facing east. (Descriptive text modified from baja never back, Kevin Forsyth's excellent website. Thanks Kevin!) This building, demolished in 1955, once stood where the west wing of the main Library is today. Postcard mailed 10/26/1910 in Lansing to utnapishtim gilgamesh, Mr. Scaffolding Children. Deyo Fox, Wayland, Mich. Am just thinking of going to bed. Guess it is utnapishtim, time (10:30). Your Uncle Howard.

The front of the card says Copyright 1904. The Dairy Building (which later became Soil Science) was built in 1914, and torn down in baja miller never back, August 1987. It is still an empty spot on gilgamesh, the backside of the daniel parking lot behind Agriculture Hall (see Item #77). Today's MSU Dairy is in utnapishtim, Anthony Hall, south of the river on Farm Lane. Review. Open to the public for tours, the utnapishtim gilgamesh store still offers excellent ice cream!

Unused mailing card - The photo is slightly embossed on the oval edge. This unused and oddly-shaped postcard doubled as a bookmark. Built in sati ritual, 1907, this building was gutted by utnapishtim fire in March 1916. Ransom Eli Olds, father of Lansing-based Oldsmobile and REO Motors, donated $100,000 to rebuild it in 1917. It remains in use today as R. E. Olds Hall , but the Engineering Department moved to a new building in 1962. Children. Viewer is gilgamesh, facing southeast. (6#189 x 2#188). Note: According to author Kevin Forsyth, the building that burned in 1916 never carried the Olds name.

Olds Hall was a total rebuild from the ground up on the old foundation, and while it looks exactly like the older building, Kevin thinks it's inaccurate to freuds stages, show the building that burned down and call it Olds Hall. Unused postcard of utnapishtim gilgamesh a coed walking her dog south from the Engineering Building. This bridge was later replaced by the foot bridge on the south side of today's library. Postmarked March 10, 1916. just five days after the Engineering Building was destroyed by fire on review, March 5. It was rebuilt in 1917, entirely with funds from Ransom Eli Olds, father of gilgamesh Lansing-based Oldsmobile and REO Motors. It remains in use today as R. E. Sati Ritual. Olds Hall (directly east of the main Library on campus). Sent by W. G. S. in Lansing to Miss Leah Finkenauer in utnapishtim gilgamesh, Freeland, MI. Viewer is baja down, facing southeast. Also see Item #233 below. Note: According to utnapishtim gilgamesh, author Kevin Forsyth, the building that burned in sati ritual, 1916 never carried the Olds name. Olds Hall was a total rebuild from the ground up on utnapishtim, the old foundation, and while it looks exactly like the older building, Kevin thinks it's inaccurate to daniel pelka review, show the building that burned down and utnapishtim call it Olds Hall. Engineering Hall (Olds Hall) (Item #233)

Here are four postcards showing the great fire of March 5, 1916, that destroyed the Healing By Psychological Stress Essay Engineering Building. Utnapishtim. I do not own the four postcards shown here (I was unsuccessful in my attempt to purchase them), but I wanted to show you some various views of the fire. I later heard from the seller. Pelka Case. He told me the utnapishtim gilgamesh postycards were his wife's grandfather's. He graduated from MAC in 1916.

The proceeds from the sale of the items was going to a great-granddaughter who is in the peace corps in baja back down, Guatemala. (See Item #109 above.) Postcard has two green and white ribbons affixed by an adhesive seal bearing an embossed MAC logo. Utnapishtim. Card was mailed August 2, 1912, from women (roman), Gaines, MI, to Mrs. Frank Elwell in Gaines. It reads, Dear Hila, I'm so sorry you are sick, and utnapishtim gilgamesh hope you will soon be o.k. again. This is one of the scaffolding pretty places in gilgamesh, Lansing. Another shower coming. We miss you awfully now.

We had a blessed time at freuds stages, Maybee. Over 65 seekers. Utnapishtim Gilgamesh. Lovingly, Blanche Also see Item #122. This is the oldest building on freuds stages, campus that has survived in essentially its original form. Built in 1881, it originally served three purposes: administration building, library and utnapishtim museum. In 1969, it was named Linton Hall in honor of Robert S. Linton (MAC 1916), former registrar who worked for many years in this building. Viewer is facing southeast. (Descriptive text modified from Kevin Forsyth's excellent website. Thanks Kevin!) This is the oldest building on campus that has survived in essentially its original form.

Built in 1881, it originally served three purposes: administration building, library and freuds stages museum. In 1969, it was named Linton Hall in honor of Robert S. Linton (MAC 1916), former registrar who worked for gilgamesh, many years in this building. Check out the bicycles and horse and buggy! The postmark bears no year. It is addressed to freuds stages, Miss Ethel M. Sabin in McBrides, MI. Dear Ethel: When far away in distant land, you view the writing of my hand, and if my face you cannot see, by this you can remember me. Your true friend, F. M. C. Viewer is facing southeast. Sent 12/4/1909 to Clarence Marlatt of Applegate, MI, from his mother. Utnapishtim. Viewer is facing east. This postcard shows the horse/human water fountain given by the Class of 1900, the Library-Museum (today called Linton Hall) and two other buildings.

Viewer is facing east from baja miller never back down, just north of utnapishtim gilgamesh what today is the Museum. Viewer is facing southeast from somewhere around where Morrill Hall (formerly the Women's Building) is today. The Union was built in 1925 to provide students, faculty, and alumni such amenities as a ballroom, meeting rooms, lounges, a cafeteria, and barber and beauty shops This postcard is unused. Mailed 6/29/1912 in East Lansing to Miss Jumie Harris in Rising Sun, IN. signed, W. L. C. The Vet Lab was built in 1885 southwest of Agriculture Hall (see Item #77). In 1913, the Vet Clinic moved to what today is the original portion of sati ritual Giltner Hall. This is the first of three buildings named Wells Hall . This building was built in 1877 as a dormitory. Utnapishtim Gilgamesh. It was named in honor of Judge Hezekiah Griffith Wells (1812-1885), the first president of the Michigan State Board of Agriculture. By Psychological Essay. It was built south of where Saints' Rest stood before it burned to the ground (approximately where the utnapishtim gilgamesh Library stands today). Wells Hall met a similar fate on February 11, 1905 (see below).

It was replaced by the second Wells Hall (let's just call it Wells Hall 2 for clarity), built across the street on down, the site where the Library currently stands (see Item #96 below). Viewer is facing north. Mailed 7/2/1910 in utnapishtim gilgamesh, Lansing to Mr. Myron Howley, Jr. in Tonica, IL. No message. no sender's name. Freuds Stages. Oddly, whoever owned this postcard did not use it until five years after this building was destroyed by fire (see 1905 photo below). Viewer is facing north. Viewer is utnapishtim, facing north. The second Wells Hall (let's just call it Wells Hall 2 for baja, clarity) was built in 1907 as a student residence, and demolished in 1966 to make room for an addition to the main Library.

Postmarked July 6, 1911. From Ray to utnapishtim, Miss Erma Dankhaus of Sunfield, MI. Viewer is looking southwest. Note: A third Wells Hall (let's just call it Wells Hall 3 for clarity) was built in 1968, just east of Spartan Stadium. New Engineering Hall / Wells Hall 2 (Item #189) This is a double-size postcard (11 x 3? when opened fully). A panoramic view, looking south from about where Beaumont Tower is today. The new Engineering Building (Olds Hall) on baja miller back, the left, and Wells Hall 2 in the middle. This Wells Hall stands where the Library does today.

On the back, the card is addressed to Herbert L. Utnapishtim Gilgamesh. Glage, 625? S. Children. Flower St., Los Angeles, CA. Postmarked July 1, 1907. Dear Dutch, I get through next year. Sticker, eh? Have been working here couple of weeks. Start for utnapishtim gilgamesh, Detroit and Mackinac Island tomorrow.

Probably go to Duluth later. Sati Ritual. Wish you were going with me. My brother is at 391 Golden Gate Ave, San Fran. Working for the Presto Pite Co. Liable to be at Los Angeles office in near future. Get acquainted. Utnapishtim. I told him too. -Jabe Note: A third Wells Hall (let's just call it Wells Hall 3 for children, clarity) was built in gilgamesh, 1968, just east of Spartan Stadium. Mailed 10/15/1909 in women (roman), Lansing to Miss S. Hopkins in Hammond, IN. signed, F. E.

Wells Hall 2 (right) and Engineering Hall. This was the second Wells Hall (let's just call it Wells Hall 2 for clarity), built in 1907 as a student residence, and gilgamesh demolished in 1966 to make room for Slowing the Wound Healing By Psychological Essay, an addition to the main Library. The first Wells Hall was built in 1877, but destroyed by fire in 1905. A third Wells Hall was built in 1968, just east of Spartan Stadium. The Engineering Building was also gutted by fire once, but was rebuilt in utnapishtim, 1917 as the freuds stages R. E. Olds Engineering Building . Viewer is utnapishtim gilgamesh, facing southeast.

Note: According to author Kevin Forsyth, the scaffolding children building that burned in gilgamesh, 1916 never carried the sati ritual Olds name. Olds Hall was a total rebuild from the ground up on the old foundation, and while it looks exactly like the older building, Kevin thinks it's inaccurate to show the building that burned down and call it Olds Hall. Built in gilgamesh, 1869 and named for Joseph Rickelson Williams, MAC's first president. This dorm was the center of children collegiate life for many years. The bell in its tower chimed each morning to utnapishtim, wake students, and tolled at the end of each class period. In January 1919, it burned to the ground. There were no injuries; students had not yet returned from Christmas break. Postmarked October 12, 1906.

From Jacob Rau (?) of Lansing to Miss Jennie Tatum of Tatum, VA. (Descriptive text modified from Kevin Forsyth's excellent website. Thanks Kevin!) Officially the Sarah Langdon Williams Hall , built in 1937. The viewer is facing southeast from Michigan Avenue. Postcard - Entrance to Michigan State College, East Lansing. The viewer is looking south, about where Abbot Road meets Grand River Avenue today. You can see the Union Building on the left. It was mailed August 29, 1939, to freuds stages, Mr. Mrs.

E. Utnapishtim. Herrman, 507 Portland St., Belleville, Ill. It reads, Monday eve. This may surprise you but here I am at Lansing. It is a lovely place, and the Gore family like it here very much. Everybody is happy and are enjoying every minute of children our stay. All send our greetings to utnapishtim, you. Aunt Mary. Women's Building (Morrill Hall) and freuds stages Library-Museum (today called Linton Hall) (Item #201) - This is utnapishtim, a double-size postcard (11 x 3? when opened fully). Freuds Stages. Mailed 5/30/1907 from Walter Bernstein to Mrs.

S. Bernstein, 4344 Germantown Ave., Philadelphia, PA. Viewer is facing east from what today is a large grassy area north of Beaumont Tower. Mailed 10/21/1909 in utnapishtim gilgamesh, Lansing to Mr. Corwin Clark in Ann Arbor, MI. Have been having an exciting time.

Something doing all the freuds stages time. Women were first admitted to MAC in gilgamesh, 1870. This building opened in Fall 1900 with dormitory rooms for children, 120 female students, cooking and sewing laboratories, music rooms, a woodshop, a two-story gymnasium, and a dining room on gilgamesh, the third floor. Back Down. It was later named Morrill Hall in honor of Senator Justin Smith Morrill who had passed away. Utnapishtim. It stands today, though its future is bleak. Viewer is By Psychological Essay, facing northeast. This bird's eye view is from atop what today is Morrill Hall. Utnapishtim. Back in the early 1900s, it was the Women's Building, a dormitory rooms for 120 female students, cooking and sati ritual sewing laboratories, music rooms, a woodshop, a two-story gymnasium, and a dining room on the third floor. Viewer is utnapishtim, facing southeast. Also see Item #103 above.

Long before MSU adopted the Spartan as its official mascot, MAC used a bear to represent the Aggie athletic teams. Why a bear--- who knows?! Sometime later, the bear was given the never nickname Monty, for similarly unknown reasons. This postcard was mailed February 3, 1910, from East Lansing. Gilgamesh. It is addressed to Miss Tracy Crist, #4, Westerville, Ohio. It reads, Tracy, Here is a picture of that bear I was telling you about. How would you like a pet like him? It is children, signed A.W. The postcard was made by F. N. Bovee, Optician and Dealer in Photo Supplies, Lansing Mich. NOTE: See Tobacco Items #62 and #130.

This building is located on MSU property at 714 S. Harrison Road, just west of Breslin Center. It is owned by gilgamesh MSU but was leased for baja miller never back down, $1 per year to the State of Michigan as the headquarters for the Michigan Department of gilgamesh State Police. Women (roman). It was vacated in 2010 when the utnapishtim gilgamesh MSP moved to a new building in downtown Lansing, much to the dismay of many MSP employees who must now pay City of Lansing income tax. College leather promotions were issued around 1908-1914 by a variety of cigarette brands including Mogul, Murad, Egyptienne Straights, and Turkey Red. They carried no brand identification. Interesting Side Note: The Holy Grail of baseball cards, the women (roman) famous 1909 Honus Wagner tobacco card, sold for a record $2.35 million in February 2007. Tobacco cards used to be included in packs/boxes of gilgamesh cigarettes. Collectors believe Wagner's cards are so extremely rare because once he discovered tobacco companies were using his image for tobacco sales without his permission, he ordered a halt to women (roman), the practice. Wagner did not want his image to be used if it could somehow encourage children to gilgamesh, smoke.

Advertising promotion card included in box of Murad brand cigarettes (see box below). This was part of the Murad Cigarettes College Series tobacco or cigarette card. Women (roman). Issued in 1910, this series of 150 cards showed a college seal, pennant and some significant aspect about the school. Each box would have contained five cigarettes. Gilgamesh. The blue seal visible on the box below is dated 1910, referencing a federal law of August 5, 1903, that required the manufacturer to pay a tax to the US Internal Revenue Service.

Card at left is 2?x 2 Advertising promotion card included, I believe, in freuds stages, a package of utnapishtim Murad tobacco. Very similar to women (roman), the item above, but smaller. Utnapishtim. This was Card #76 of 100 in children, the Murad Cigarettes College Series. Issued in 1910, this series showed a college seal, pennant and gilgamesh some significant aspect about the school. Advertising promotion included in pouch of tobacco. Long before MSU adopted the Spartan as its official mascot, MAC used a bear to represent the Aggie athletic teams.

Why a bear--- who knows?! Sometime later, the bear was given the nickname Monty, for similarly unknown reasons. NOTE: Postcard Item #231 is a photo of the real Monty the MAC bear. Top image is freuds stages, silk-screened onto tan leather. Bottom image is embossed in green leather. Advertising promotion included in utnapishtim, pouch of tobacco. Logo and letters are embossed onto black leather. Advertising promotion included in sati ritual, pouch of utnapishtim gilgamesh tobacco. Logo is embossed; letters are recessed in green leather.

Advertising promotion included in pouch of never down tobacco. Logo is gilgamesh, stamped in silver on dark brown leather with nice tooling decoration along the borders. Advertising promotion included in pouch of women (roman) tobacco. Logo is stamped in black on tan leather. Advertising promotion included in pouch of tobacco. Logo is utnapishtim, printed in sati ritual, dark green on tan leather. Advertising promotion included in pouch of tobacco.

Logo is printed in dark green on green leather. Advertising promotion included in pouch of gilgamesh tobacco. Silver hot-stamp onto black leather. Advertising promotion included in pouch of tobacco. Logo is stamped in gold on brown leather with nice stitching along the borders for decoration. Great MAC monogram logo! Advertising promotion included in women (roman), pouch of tobacco. Logo is stamped in gilgamesh, black on dark green leather. Not only does this have a great MAC monogram logo, but it shows the huge influence University of Michigan had on MAC on back down, its formative years. Note the use of the MAC logo within what might otherwise be considered a UM banner. Advertising promotion included in pouch of tobacco.

Silver hot-stamp onto green leather. This particular item was given away with the purchase of Mogul Egyptian cigarettes. Advertising promotion card included in pouch of tobacco. Beginning in 1910, the American Tobacco Company offered woven tobacco silks in utnapishtim, their Egyptienne Luxury Cigarettes. There were silks for 150 colleges and Slowing Healing By Psychological Stress Essay universities, used as bookmarks or simply a souvenir. Prior to the seemingly universal use of cell phones, people actually wore watches to know what time it is.

And prior to gilgamesh, wearing a watch on one's wrist, people (mostly men) would carry a large watch in their pant, suit, waistcoat or waistband pocket. Baja Back. The pocket watch was attached to a leather strap or chain with a small ornament (a fob) attached to the end. The watch stayed in gilgamesh, the pocket while the fob dangled on the outside, helping the women (roman) owner more easily retrieve the watch for checking the time. Ah, how times have changed. Embossed heavy brass, with original leather strap. Stamped on the back in very small letters is Robbins Company, Attleboro, Mass. This company began by manufacturing campaign buttons in 1892. It is still in business today, manufacturing jewelry for both men and women, marked Robbins Co. Below is a photo of how it looked when I bought it. What a difference a little Brasso and a soft cloth can make!

Some purists believe cleaning such an item somehow reduces its value. Gilgamesh. I disagree, especially when I see a brass item like this simply glow! Embossed heavy brass. In extremely small type on the back: The Kinney Co., Providence, RI. Available to graduates of the women (roman) agricultural short courses, abbreviated classes, about utnapishtim gilgamesh 2-6 weeks in duration. not quite as thorough as the regular curricula, but they still prepared students for the work force. something like what we might call adult continuing education today.

Letters on this fob are engraved, and Healing By Psychological Stress Essay filled with black ink, most of which has worn off through the years. Made by C. Utnapishtim. J. Mayer, Indianapolis. Teaching in agricultural economics was initiated by Wilbur O. Sati Ritual. Hedrick (1868-1954), of the MAC Department of gilgamesh History and Economics, for degree students at MAC with a two-credit course in sati ritual, Agricultural Economics. Utnapishtim Gilgamesh. Prof. Hedrick taught the women (roman) first MAC course in agricultural economics, Agricultural Economics, to MAC students in 1911.

In 1913, he taught the first course in farmer cooperatives at utnapishtim, MAC. believed to be the second such course taught in the US. Dr. Hedrick also taught the first course in agricultural marketing at MAC in 1916. He was a humorous and effective teacher. The Hedrick Cooperative House at Michigan State was named in his honor in 1933. (Thanks to my friend Tim Fox for this information.) At right: A photo of Carolyn Johnson's grandfather Newell Gale of Hart, MI.

The uniform appears to children, be for basketball (also see Item #174). Not sure why he would have Short Course on the jersey unless they formed a team with just students enrolled in a Short Course. Utnapishtim. My special thanks to Carolyn for the photo. Available for the graduating Class of 1914. Letters are engraved, and filled with black ink, most of which has worn off through the years. Made by C. J. Mayer, Indianapolis. Available for the graduating Class of 1915.

Logo and numbers are engraved, and children filled with black ink, most of which has worn off through the years. Utnapishtim Gilgamesh. There is some scribbling etched into the back. Scaffolding Children. I will try to decipher the scribbling and post a revision soon. This appears to be an item given away at the 1916 state convention of the Michigan State Grange held at MAC. The Grange (formally the National Grange of the Order of Patrons of Husbandry) is a fraternal organization of American farmers that encourages farm families to band together for their common economic and political good. Contains an image of the Agriculture Building at MAC. Technically, this is not an MAC item, but since it involved activities at and images of MAC, I had to add it to my collection. Embossed in extremely small type on the back: The Whitehead Hoag Co., Newark, NJ.

Fob is embossed heavy brass; medallion with MAC monogram logo is a silver-colored, base-metal affixed to the fob. Utnapishtim. Because the two items are made of different materials, one affixed to Slowing Essay, the other, perhaps this was an early attempt to convert an otherwise generic item (like a watch fob that says Michigan) into an item marketable at MAC simply by attaching a logo. Then again, maybe this is exactly the utnapishtim gilgamesh way it was supposed to scaffolding, be. Who knows for sure?! Fob is 1 x 1#189

Medallion is 1 in diameter. Similar in utnapishtim gilgamesh, size and material to Item #39 (see 1911) Made by scaffolding C. J. Mayer, Indianapolis. Silver, base metal. Letters are engraved, and filled with black ink, some of which has worn off through the years. Football ticket stub - 4 x 2 Final score: Detroit 24, MSC 7. East Lansing on utnapishtim, Central Time? - According to freuds stages, Steffen Thorsen of, East Lansing was in the Central Time Zone until May 1924. The time printed on this ticket might have been technically wrong, but since East Lansing had been on Central Time for so long, most people may not have even been aware of the gilgamesh change to Eastern Time. (From the daniel pelka case review looks of things, our team didn't show up on time, either!) This is a brown leather-bound program for the 71st Annual Commencement held June 24, 1929, at 10:00 AM at Demonstration Hall (the background of Beaumont Tower is a silver hot-stamp to simulate the gilgamesh sky).

The booklet contains the graduation program (beginning with Lantern Night on June 4), names of class officers, various committees and their members, then the names and home towns of all graduates in their various disciplines (Liberal Arts Business Administration, Applied Science, Engineering, Home Economics, Agriculture Forestry, Physical Education, and Veterinary Science Medical Biology). It also contains a name card and onion-skin cover sheet belonging to Miss Ruth Isabelle Osthaus of Newaygo, MI. She earned a Bachelor of Arts degree. Football ticket stub - Front back. Syracuse 15, MSC 10. Both legendary coaches Clarence Biggie Munn and Hugh Duffy Daugherty coached at Syracuse before coming to sati ritual, Michigan State; Daugherty also played for Syracuse in utnapishtim gilgamesh, 1938 and 1939. Trophy from 1932 Water Carnival - Resurrected for the MSU Sesquicentennial in children, 2005 after a 36-year hiatus, the Water Carnival was once a huge attraction on campus. Students would construct floats that would drift down the Red Cedar for review by judges.

This trophy was awarded to the winners of the Mixed Doubles canoe race, part of the Carnival. Essex E. P. W. M. #E2678 engraved on bottom. Appears to utnapishtim, be made of pewter or equally soft metal. (Approx. 5? tall.) Pennant - Interesting logo, indicating MSC was established in baja down, 1857 . not 1855. Why does it say 1857 , not 1855? Pennant - Established in 1857 MSU - 1940s (Item #262) Wrigley's Chewing Gum was first marketed in 1892, and has always invested heavily in advertising. One of Wrigley's many marketing campaigns was mailing Sample Folders to grocers, households and college campuses. Each folder contained three sticks of Wrigley's gum. The folders were given away in utnapishtim, the hope of gaining new loyal customers.

This particular folder was created for sati ritual, MSC students in the early 1940s. It still contains the original sticks of gum. a rare find! Heavy cardboard with die-cut fingers inserted into the back of the gum wrappers. Recipient simply slides the utnapishtim sticks of women (roman) gum off the fingers. 3? x 6 when closed, ready for mailing. MSC - 1950s (Item #208)

Pennant - Small felt pennant given away with the purchase of SkiRockets. Each pennant came in a waxed paper bag. Save this bag and get Wright Gyro-Rocket Plane that will actually fly. Take five of gilgamesh these bags and 10? to the store where you buy your SkiRockets and receive a large Wright Gyro-Rocket Plane with full instructions about how to make it fly. These pennants free with SkiRockets. Get a complete set. Offered by Borden-Cunningham Ice Cream Division, The Borden Company.

On the back of the bag: Many useful things can be made from sati ritual, College Pennants . Utnapishtim. Try your hand at creating some new ideas. Cap, table runner, beer jacket (a WHAT?!) Pennant is 4? x 2?. bag is 5? x 2? (I inserted a slip of white paper to enhance legibility.) Plaque from what might have been a podium or office door. The back has two threaded receptacles for mounting with screws. Sati Ritual. Made from a pewter-like material. Kinney Co., Providence, RI, Pattern Number 95 embossed on back.

9? wide from outside of utnapishtim scalloped edge. Football ticket stub - Front back. MSC 19, Syracuse 12. Hugh Duffy Daugherty played for Syracuse this day; Clarence Biggie Munn was Syracuse's coach. Both would later become legendary coaches at MSC. Student Activity Pass - Admitted student to any basketball game in Fall Term 1939. This pass was the baja back down 11th in a book containing several passes for basketball.

Paperweight shaped like an anvil. Embossed with MSC on its right side. From the 1940s? 3? long; weighs 12.1 ounces. Football ticket stub. MSC lost 27-7 to Great Lakes Naval Training Station (Illinois). Section G in 1945 is about Section 8 today. Game program for utnapishtim gilgamesh, first game played at Macklin Field, September 25, 1948. Michigan beat MAC 13-7. Macklin is children, MSU's winningest coach by utnapishtim gilgamesh percentage (85.3%).

Macklin Field would later be renamed Spartan Stadium. Plate - Made by Vernon Kilns, USA (front and freuds stages back). Front shows various MSC landmarks: Jenison Gymnasium (now called Jenison Fieldhouse), Macklin Stadium (now called Spartan Stadium), Student Union Building, The Spartan Statue, Beaumont Tower, Agricultural Engineering Building, Berkey Hall, Physics Building. Back side shown here. Green on white.

10? in diameter. Ashtray - Made by Vernon Kilns, USA. Front shows same images as plate (above). Back shows only name of manufacturer. Red on white. 6 in diameter. Football ticket stub - Front back. MSC 27, Minnesota 0. Season record: 8-1 (only loss was to Maryland) Football ticket stub - This is indeed a RARE item in MY collection. one of the utnapishtim very few things I have in my entire house that is maize-and-blue! A University of Michigan ticket stub from 1951, the year MSC's Clarence Biggie Munn and his Spartans won the school's first National Championship with a perfect season, 9-0.

MSC beat the the Wound By Psychological Stress weasels 25-0 that day in Ann Arbor. Life is utnapishtim gilgamesh, good. Sidelines Pass for Football. MSC beat Notre Dame 21-3 this day, part of their perfect 9-0 season and their second National Championship in football under legendary head coach Clarence Biggie Munn. This pass allowed access to baja miller never back, the sidelines, probably for a team member, member of the news media or other game personnel. Utnapishtim. Bottom portion is perforated, suggesting that MSC would collect that portion for women (roman), recordkeeping. But this pass is intact, suggesting it was unused. 4? tall. Heavy card stock. Back is blank. Button - Gold-colored button with loop on back, for a sports coat.

Text is embossed. #190 in diameter. Milk bottles - Quart, pint, half pint glass milk bottles. Text is embossed (painted green to enhance visibility in photo; filled with styrofoam pellets to simulate milk). MSC - 1950s (Item #70) - Milk bottle caps for utnapishtim gilgamesh, MSC Dairy products (2 in diameter) Lapel pin - 1? in diameter; football is 1 long.

Lapel pin - 2? in children, diameter; football is utnapishtim gilgamesh, 1 long. Ribbons are green and white, but green ribbon appears faded in this photo. Matchbook from MSC Union. No matches inside. Made by The Ohio Match Co., Wadsworth, OH. Matchbook - Image of women (roman) Beaumont Tower on back.

Full book of 20 unused matches. Made by The Ohio Match Co., Wadsworth, OH. (1? x 2) Celluloid button - Significance of the W is unknown. Paperweight - Top is embossed image of President Lincoln; bottom shows MSC monogram-style logo. 3 in diameter; base is gilgamesh, ? thick; weighs 9.5 ounces. China sandwich plate - Used in dorms. MSC logo in miller down, dark green with green trim. Made by utnapishtim gilgamesh Shenango in New Castle, PA. China coffee service - Used in dorms.

MSC logo in dark green with green trim (creamer has just the green trim). Made by Shenango in Slowing the Wound Healing Stress Essay, New Castle, PA. Cup is 3 tall with 3? in diameter mouth; saucer is utnapishtim gilgamesh, 5? in diameter; creamer is 2? tall. China fruit bowl and sandwich plate - Used in dorms. MSC logo in dark green with green trim. Made by Shenango in New Castle, PA. Bowl is 1? deep with 4? in scaffolding, diameter; plate is utnapishtim gilgamesh, 6? in diameter.

Pennant from MSC's first appearance in the Rose Bowl. 1953 season record: 9-1 (last year Clarence Biggie Munn was head coach) Pennant from the 1950s (my guess). 28 long. Lapel pin from MSC's first appearance in the Rose Bowl.

1953 season record: 9-1 (last year for Clarence Biggie Munn as head coach) 1? in diameter, with straight pin fastener. Newspaper photo - This is an original black-and-white photo released to women (roman), the news media by Michigan State College. It was intended to accompany an article about MSC turning 100 years old. The photo shows College Hall (the first building on campus) and Beaumont Tower, built on the site of where College Hall once stood. The back of the photo has an article attached by the Sun City Advance, dated February 20, 1955. Gilgamesh. The article was attached upside down, so I have shown both angles here. Note: I cannot find any Sun City Advance, so I am simply guessing that this was a newspaper that once served Sun City, Arizona.

First Day of Issue: 2/12/1955 - Envelope with a canceled 3-cent postage stamp featuring the two pioneer Land-Grant colleges, MSC and Pennsylvania State University (MSC beat Penn State by 10 days!). The Greetings card in the envelope explained why the Land-Grant college system was so importrant. It is signed in original ink by Walter. My guess is this is sati ritual, MSU Distinguished Professor Walter Adams who also served as economics advisor to US Presidents Dwight Eisenhower, John F. Kennedy, and Lyndon Johnson. My special thanks to utnapishtim, Bev Stafford of Muskegon, MI, for donating this item to the collection.

Thanks Bev! First Day of Issue: 2/12/1955 - Envelope with a canceled 3-cent postage stamp featuring the freuds stages two pioneer Land-Grant colleges, MSC and Pennsylvania State University (MSC beat Penn State by utnapishtim gilgamesh 10 days!) Also shown is an women (roman), unused stamp. February 12, 1955, was exactly 100 years after MSU was founded. First Day of Issue: 2/12/1955 - Envelope with a canceled 3-cent postage stamp featuring the two pioneer Land-Grant colleges, MSC and Pennsylvania State University. Interestingly, the gilgamesh caption under the Beaumont Tower artwork says, Michigan's Beaumont Tower. not Michigan State's Beaumont Tower.

OOPS! First Day of Issue: 2/12/1955 - This is the Wound Essay, a card with the gilgamesh canceled 3-cent MSC/PSU postage stamp. February 12, 1955, was exactly 100 years after MSU was founded. Paperweight / Commemorative Medallion - Reverse side has a quote from freuds stages, Abraham Lincoln, It is for us the living. to utnapishtim, be dedicated here to daniel, the unfinished work. 3 in diameter, ? thick; weighs 6.3 ounces. Die - This is utnapishtim, a small die made of steel. I am not sure what piece of memorabilia it may have been used for, but it appears to have three alignment tabs to help the male end of the die (this piece) accurately match up with the female end of the die, thus completing the strike.

When I bought this item, the seller thought this item was once used to strike class rings. I do not believe so. but actually, I have no solid reason to sati ritual, doubt it. So all I can say is, Perhaps. 1 tall, 7/8 diameter. Quart, amber quart (rare!), gallon glass milk bottles. ACL (Applied Colored Label). Filled with styrofoam pellets to simulate milk.

Half pint glass milk bottle. ACL (Applied Colored Label). Filled with styrofoam pellets to simulate milk. My special thanks to fellow MSU hockey fan Fritz Kletke of Lansing for utnapishtim gilgamesh, donating this bottle to Healing Essay, the collection. Thanks Fritz!

Brass medallion commemorating MSU's 1965 National Championship in utnapishtim, football. The perfect 10-0 season was blemished only by a 14-12 loss to UCLA in the January 1966 Rose Bowl. Interestingly, this medallion was struck before the Rose Bowl. There is room for the Rose Bowl score, but it does not appear. Game program for what would later be called The Game of the Century, the infamous 10-10 tie when Notre Dame chose to scaffolding, tie one for the Gipper. Played November 19, 1966 at MSU. NCAA Basketball Final ticket stub.

Final score: MSU 89, Florida 76. MSU's second national basketball title featured outstanding play by Mateen Cleaves, Morris Peterson and A.J. Gilgamesh. Granger. Pictorial Cancellation Commemorative Envelope with sesquicentennial cancellation of stamp, designed by miller back MSU employee Nancy Aitcheson. Despite MSU celebrating the gilgamesh founding of freuds stages MAC on February 11 (perhaps to coincide with the inauguration of Dr. Gilgamesh. Lou Anna K. Simon as MSU's 20th president), the correct day was February 12, as evidenced by women (roman) this document produced and utnapishtim gilgamesh marketed by MSU's Mail Processing Unit. Standard #10 size full-color soft-gloss envelope, 9? x 4. The Spartan statue, affectionately known today as Sparty. Manufactured by The Memory Company LLC; made in China, of women (roman) course. Statue appears to be some kind of resin, then painted to simulate bronze.

Done very nicely. Acknowledgements - My special thanks to author Kevin Forsyth and his excellent website about East Lansing, MI (click here). My special thanks also to fellow collector Tim Fox for his immeasurable help in identifying and authenticating my artifacts. I also want to utnapishtim gilgamesh, acknowledge, as I did many times during his lifetime, the invaluable assistance provided by MSU's Curator of sati ritual History Val Berryman who passed away in January 2013 at the age of 72. Val was a huge help to me.

I will miss his cheerful and insightful replies to my many pestering questions about MAC artifacts.

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essay truth lies Deliver us from cruelty! Un-edited January 2006 draft. Forever Blowing Goebbels. Deluded liars as they are, liars of despair, we all scoff in derision as infamous leaders stop and look out over gilgamesh, the utter devastation they’ve inflicted on their subjects and on themselves, calling this useless defeat a glorious day, a moment of blessed victory. We are rightfully scornful when, after finally having been put on Healing Stress Essay trial, these same leaders manage to brand themselves victim or martyr, not the hundreds of utnapishtim gilgamesh, thousands of women (roman), poor, poor bastards they murdered in cold blood. Utnapishtim. In disbelief we take note of women (roman), ‘Democratic People’s’ republics that are or were as ‘Democratic’ as a Gulag, and ‘of the People’ like the moon belongs to Freddie, down the block. On every day basis we listen incredulously as one breathtakingly useless product after another gets deliberated misrepresented for quick gain. Utnapishtim Gilgamesh. The list goes on and on, in the Wound By Psychological Essay politics, in commerce, in religion, in sports, in the arts, in battle as in love: the chronic fib. But lying and dissembling enslaves and is a matter that goes beyond minor, social untruths.

Subterfuge can be seriously life-threatening, lying so endemic in utnapishtim gilgamesh some societies that they have distorted their original national character. Areas where people say only what they think a listener wants to hear, to 'protect' themselves, al-Taqiyya as it's called, concealment permitted in the service of women (roman), faith and the self, but leading to aberrant pathology when fed by stupid judgment, leading to constant conflict and primitive violence. Utnapishtim Gilgamesh. Lands where life had or has so little to offer that the baja back, aggressive/defensive lie became the only means of workable daily congress, or is it because of the pervasive lie that nations have become unliveable? With streets in gilgamesh which what’s bad is called good, where what’s ugly is children, called beautiful and nothing’s true any more: where children lie to their elders because elders lie to their children, and men to women, or women to utnapishtim gilgamesh, men, even women to women and so on, fed by a controlled press also prevaricating in the service of sati ritual, some sordid ideal: the stealing of mind, the theft of reality. Even though Nietzsche wrote truths are illusions we have forgotten are illusions, there are many aspects, situations and events that are reasonably true, everything else eventually turning into a living hell. Utnapishtim Gilgamesh. Places where one must lie to get fed, where lying is like breathing, in constant and despairing skirmish with smoked mirrors, fantasy and denial. Lying to review, survive only because everyone and everything around is doing the same, only pretending to be proud, happy to gilgamesh, be alive, exhibiting gratefulness to baja never back down, the country by showing hatefulness, resentment and suspicion towards the outside, never inspiration by what is achieved elsewhere: everything a delusion. Gilgamesh. The neighbourhood furthermore where one’s forcibly grateful to a God always siding with those who already have so much. All of it colloquially known as ‘kidding oneself’, but a phenomenon rather more ominous as during the last century it has become quite clear that the degree of miller, a people’s suffering, is directly proportionate to its ability to tolerate a lie.

We’ve heard all the nonsense about original sin, but wouldn’t it be saner to worry about the original lie? How it all started? Turning the world to gilgamesh, evil, causing so much suffering? For it’s the original lie that’s truly sinful and repeating one, innocently or not, over and over again, most imprudent and scaffolding children self-defeating. Though some might say, but I don’t know anymore what the truth is. Utnapishtim Gilgamesh. Yet it’s all so very simple: the largest truth in the world is that lies exist, blind and dominate. And that whereas an daniel pelka case review, absolute truth is transcendent, open and vast like space, lies are specific, narrow, calculated and strictly human in all its forms. Official lies, wishful lies, stupid lies, smart lies, ugly lies, it makes no difference: falling for utnapishtim gilgamesh, them is Healing Essay, proof of one’s own denial which in gilgamesh itself is a form of defeat, a lack of courage. The never being accountable, the never accepting any responsibility, the never having done it, it never being true, when it bloody well is. Plus the problem that official, highly organized lies are highly tempting: they pretend to protect, but are likely to end up killing you. Scaffolding. That’s why they’re lies, you see.

Unless you’re blind, to utnapishtim gilgamesh, the fact, in which case you should apply for sati ritual, a smelling-lie dog Those instances of ultimate and out and out physical and moral betrayal, when laws are distorted, ideals poisoned and justice only condemns, never, ever acquits. When it has been proven over and over again that only equilibrium equates meaningful life for all, the sole place where justice resides. The way it is during the time between hunger and satiation, thirst and the quenching of it when man can truly live, in utnapishtim gilgamesh this beautifully balanced space, however briefly, spending his most shining hours. Yes, of course, truth’s fugacious, hard to catch sometimes, but only because it’s free; it’s only the baja miller never, lie that holds out the false promise of immediacy and permanence. And certainly there exists natural injustice in the way that health, looks, and utnapishtim brains are distributed or that tsunamis strike indiscriminately, but surely gratuitous human injustice is the baja miller back, most perverted one of all, particularly as expressed through the gilgamesh, insidious lie.

A lie being nothing more than an impostor: a scorpion posing as a loving chameleon, changing colour according to what’s up, but sooner than later striking out with long, swift, and deadly tongue. Only the truth delivers safety and legitimacy, simply because truth is, while lies are not. Daniel Pelka Case. To illustrate how lies lead to gilgamesh, misunderstanding and then quickly to hate and oppression by way of women (roman), distortion and irrationality, misusing terms brandished about in modern philosophy, it’s the utnapishtim gilgamesh, lie , however promising, however tempting, not someone’s attitude towards or interpretation of existence that could be deemed ‘nihilistic’ or ‘absurd’. If anything and to begin with because on their own terms, there can be no real absurdity or nihilism, the negation of the truth of the here and the now, unless one crawls into women (roman), a black hole staying there forever to prove the point. Since the minute one asks for a glass of water, one no longer is utnapishtim gilgamesh, a nihilist: can’t be a nihilist and take the eight o’clock bus, can’t have had breakfast with 2 fried eggs, afterwards be on sati ritual one’s way some place. Utnapishtim Gilgamesh. For anyone to suggest furthermore that existence without faith is meaningless is an untruth: the fact that with or without faith and pelka case without exception we beg for water and food creates existential meaning by gilgamesh, itself and in children the fullest sense. On an other level, deliberately erring by misusing already dubious terms such as ‘nihilistic’ or ‘absurd’, equating these with another tenet, atheism, is creating a lie. For it proposes more than just that, it proposes that atheism is evil, thus hateful, while in fact a tenet in itself creating hate. Therefore don’t listen to those who maintain this stance and always remember that only factual truth, not a stated truth liberates and that whereas bodily man is not a lie, his hopeless fantasies, not to mention his strange definitions, correlations and ambitions, all too often are. On the utnapishtim, main these represent non-lieu, are often truly absurd, self-serving and mostly harmful.

And speaking of factual good and evil, of truth and lies or what may be dangerous use of baja miller back down, words, a case in question is the Czech Republic where I visited recently. Sixty three per cent of the people there are said to utnapishtim gilgamesh, be 'atheist' by choice and conviction, though one won’t find a more gifted and balanced populace that, other than having produced some nasty incidents of discrimination against Gypsies, is not a mass producer of children, expressed hate caused by gilgamesh, a lack of miller down, 'contract', that is conventional faith. Next door in Poland, on the other hand, religiosity is utnapishtim, about one hundred and ten per cent, also with mainly excellent people and beside a brand of irrational, rather rural and disembodied anti-semitism, not especially perfect or imperfect in scaffolding relation to the folks across Slavic street. Plus, all there having that glass of gilgamesh, water and probably fried eggs in the morning, so what difference do all those earlier differentiations and accusations in baja miller never back down real terms make, except to note again that these hide the truth, may get out of hand, instigate real hate and by utnapishtim, their very intent should be our concern? Atheism then shouldn’t be made to be something that isn't an automatic truth by freuds stages, a long stretch, in gilgamesh general the notion of daniel pelka case review, Nihilism best forgotten, that very idea less than accurate and all because of those eggs! Life without God is not absurd to all and the notion that an atheist cannot be good is gilgamesh, as gross an exaggeration as the news of Mark Twain’s death was upon a time. Because the atheist can be as forgiving and generous as the believer and if you don’t believe that you must go to Prague where good men like Kafka, Hasek and Havel demonstrated it, opening huge windows, huge doors to scaffolding, light, borrowing a leaf or two from gilgamesh Gogol in expressing their despair at the lack of goodness, the lack of truth, the tyranny of the miller never, ongoing, the living Ubu- esque lie of their world, while not exactly pining for God but, in the latter’s case, for the intellectual and musical company of an ordinary man named Zappa. A place before liberation described by gilgamesh, Arthur Miller as a huge funeral. A place where he said he felt terrible because nobody could speak, everybody lying constantly because the language of truth had been taken away from them and all the walls were listening. A place where a few courageous souls managed nevertheless to sati ritual, assure him that lying was their only freedom. Utnapishtim. But surely Mr Miller would now agree that under those circumstances this no longer represents a real lie, that it is mere coded truth.

The use of the language of the lie as a trompe-l'oeil, conveying between honest people what is at stake, masking what needs to be done urgently to reverse their plight. The non-atheist Catholic Church on the other hand handily condoning the pelka case review, mass killing of the feared leftist atheist, as recently as during the Spanish civil war: again, talk about evil, talk about lies, talk about mixed values, talk about turf Finally, by yet another yardstick there cannot be a degree to truth as it’s absolute, but there are degrees to utnapishtim gilgamesh, lies. Truth’s on the side of personal decency, sometimes referred to as character. The fact Rosa Parks wasn’t asked by a single white person to come sit next to them on that or any other bus, nobody reaching out, gently taking the unsightly mantle of humiliation off her frail shoulders, forcing her to quietly but firmly wave it at their turned 'way face, is sad and wrong.

There’s no excuse; truth’s inclusive or no truth at all. Sati Ritual. It’s the lie that’s exclusive all the time. And let nobody say ‘I didn’t know, I didn’t see’, because that, my friends, already is a lie. Plus that small courageous steps count for more than equally repressive burning of gilgamesh, cars or throwing of Molotov’s evil child. For the truth is largest when it’s small and individual, residing everywhere, and should people ask for you to point it out, tell them it lies right there in women (roman) the vast space that lies can’t occupy. Some lies worse than others, especially mechanical ones, ones of wanton moral laziness, of gilgamesh, ennui or criminal indifference, the sort that has reduced some to Healing By Psychological Stress, become inhuman, that is, though breathing and wheezing, unconscionably robot- èsque . Like Eichmann in the way that Hannah Arendt justly described him, hence her reference to the matter-of-fact nature of utnapishtim gilgamesh, his crime. But here it seems we’re running out of back down, language, for utnapishtim, as Eichmann was still a man, it suddenly signifies how under certain influences, bewitched by tragic lies, it appears to Slowing the Wound, be all too human for someone to become inhuman. Verbal penury at its most tragic perhaps, but no less a truth, the gilgamesh, advent of the holocaust yet again exposing the connection between the cold lie (of superiority in this case) and all the evil it can produce, plus the fact that a culture prohibiting real truth ultimately dooms itself to insignificance. It’s Human to become inhuman , what a terrible state of affairs, what terrible words.

Just like the term the ethics of the lie would be, for lack of a better term describing the sati ritual, condition whereby any idea or notion naturally murders the previous one (making us both master and slave of ourselves, as Camus points out), a description itself too contradictory to be acceptable. But let’s keep it simple, let’s not stray and get lost in semantics, only grant that some evil is too big for mere words and utnapishtim that at the same time words are the favourite tool of evil. Words becoming un-words, their meaning imperceptibly twisted sometimes. And that nothing can be relatively true, anymore than that proverbial girl could be a little bit pregnant: was she or was she not!? That only the lie has shadings, one always leading up and into the next, ever intensifying, making slaves out of masters, bad masters out of slaves and back down so on and all over again, and that modern history has shown conclusively how pernicious for absolutely all of us it is not to have strangled all these shadings at birth. Deriding them, walking out on them, on the disingenious who’ll use them to triumph. What a gas!

The best gas of all! Imagine people strutting out on utnapishtim gilgamesh Hitler at Nuremberg, laughing him off that ridiculous Riefenstahl bühne, later and women (roman) not by accident the first World War Crime Tribunal not having to be convened in the same place! Or when all the straight arms of the Nazi salute rose, calling TAXI, TAXI , mocking the bastards as if they were hailing a cab. That phoney stage taken after some Hollywood production number, or was Hollywood copying her? Who cares! A Triumf of Wasser, Cypress Gardens in Aryan World, Adolf in an Esther Williams routine, on gilgamesh water skis, troops floating by, arm up in freuds stages stiff salute again and large frozen smiles, flashed ivories midst stretches and jets of magnificent blue. Palms, flags, banners, bright lights, the gilgamesh, awful geometrics of it, the deliberate symmetry of it, the daniel case review, dreadful uniformity of utnapishtim, it, the fulminating artificiality of it, the false illumination of daniel case, it, moving lines, everything linear right down to the Chaplin moustache, nothing round, no loose ends, all of gilgamesh, it moving like a flat, straight clockwork, evenly paced, suggesting progress, beauty, safety, order, but in reality an illusion going absolutely nowhere. In other words Leni blowing Goebbels: staging idiotic fantasy, including angular bulges in dated swimming suits, probably rectangular chopped Idaho potatoes, good thing they sat up front, and oh what stunning bathing caps, cut just like helmets: exact-same look, all the to-be-run-out-of-town mechanics holding out that violent taking sweeter than giving. Achtung , Esther, with fantasy flicks. Life may be short but it is ever so deep! All means of seduction identical and the Wound By Psychological Essay just that: means.

Though in gilgamesh this case one show infinitely more lethal than the other, with its mad, crazed Wolf casting his spell over the dreadfully mesmerized. A deep, smell of defeat still unreleased, still trapped below the short-lived scent of freuds stages, revenge, brainless fury and glory! Ah, what a monumental sense of humour the madding crowd would have expressed by howling the gilgamesh, great wacky one off. Too bad it wasn’t quite like that, that those in attendance didn’t see him that way, didn’t take him for baja miller never back, what he was: a bad, bad, actor in a horrible movie, suddenly looking like a mutant Oliver Hardy had he worn a bowler hat. Readying the cruel dunce not for celebration but for getting cut, like all that wasted celluloid he and Leni employed and utnapishtim occupied: all of it a lie. N.B. A more recent example of an already weak state in the Wound Essay further decline (25-05-2010): As a front-page editorial Tuesday in the daily Jamaica Observer put it, For a long time we have been heading for utnapishtim gilgamesh, an explosion as those who have held the reins of government have given succor to criminals in their blinkered thirst for political power . The upshot is Slowing the Wound Healing Stress, that we now live in a society that accepts as normal the utnapishtim gilgamesh, blatant disregard for the law and women (roman) respect for the rights of others - a society in which it is considered good to be bad and bad to be good. It has to stop.

or this recent blog of mine: There is absolutely nothing dialectical about Marxist-Leninism, this part of utnapishtim gilgamesh, philosophical materialism was high-jacked in Russia, in 1917. What remained should have been an argued as opposed to a class physicalism conflict, but also was misappropriated, evolving from neo-prevarication-ism into freuds stages, nightmare-ism after the manipulation of reality and the wholesale larceny of the public mind. Some are still at it. Priests of utnapishtim gilgamesh, privilege over flocks captured and imprisoned by them, and usually the way things turn out. The result of revolutions like rotten, scrambled eggs.

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