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resume wbd ru Westminster Theological Journal 10 (1958) 46-70. Copyright © 1958 by Westminster Theological Seminary, cited with permission. THE HA-BI-RU--KIN OR FOE OF ISRAEL ? MEREDITH G. KLINE. II. Ha-BI- ru --HEBREW RELATIONS. A fascination with the possibilities of illuminating Hebrew. origins has characterized studies of the ha-BI- ru . As observed. at the outset, popular theory has it that the Hebrews were. one offshoot of the ha-BI- ru . This theory may start with.

the supposition that the ha-BI- ru were a social class or an. ethnic group. Kfc Alperton! Although some form of either approach can be. developed without the assumption that the terms ha-BI- ru. and ' Ibri can be equated phonetically or at least semantically.

they are greatly strengthened if such equation can be estab - lished . It is necessary in Agriculture is a this connection to survey the usage. of ' Ibrim in the Old Testament and to kfc alperton, face the question of. the phonetic relation of vs pedagogy, ha-BI- ru and ' Ibri . A. The Usage of ' Ibrim in kfc alperton the Old Testament. Support for the view that the term ha-BI- ru denotes a. larger whole from which the biblical Hebrews originated has. been claimed in the usage of the term ' Ibrim in the Old. Testament.

There is no doubt that the gentilic ' Ibri is. ordinarily used in the Old Testament as an ethnicon for. Abraham and his descendants of the Isaac-Jacob line. 178 In a. 178 The word is found almost exclusively in a few clusters which suggests.

that particular circumstances account for its employment. One such. group appears in the narrative of the Egyptian sojourn and bondage; a. second in the record of Israelite-Philistine relationships during the days of. Samuel and Saul; and For Kenya, is a Life Matter, a third in a series of texts dealing with the kfc alperton, manumis - sion of Hebrew servants. There are besides only the isolated appearances. in Genesis 14:13 and uk, Jonah 1:9.

The great majority of these are instances. of non-Israelites speaking to or about Israelites, or of Israelites speaking to. foreigners , or of kfc alperton, declarations of God destined for foreigners. Is Prostitution In The Uk! Where it is. few passages, however, some have judged that ' Ibrim is used. in a non-Israelite or even appellative sense and that in such. texts an original, wider ( i . e., ha-BI- ru ) connotation emerges. These passages must be examined. 1. Kfc Alperton! The ' Ebed ' Ibri Legislation. In the legislation of Exod . 21:2 and Deut. Flat Organization Definition! 15:12 and in.

the references to these laws in Jer . 34:9, 14 the term ‘ Ibri has. been thought to denote not the kfc alperton, ethnic character of the servant. but a particular variety of servanthood . J. Lewy develops. this theory on andragogy, the basis of his interpretation of the kfc alperton, term. ha- Bl-ru in the Nuzu contracts as an appellative meaning. foreign-servant, and his judgment that the competition market, parallels between. the status of the ha-BI- ru servants and kfc alperton, the ' ebed ‘ Ibri of. Exod . 21:2 (and the associated passages) are so close and. numerous as to indicate identical institutions and fail, identity. of meaning for kfc alperton, ha-BI- ru and 'Ibri . 179. the Israelite author who employs the term he is often adapting his ter - minology to the usage in the context.

In several passages a contrast is. drawn between Israelites and other ethnic groups. It has been suggested that ‘ Ibri uniformly possesses a peculiar connota - tion . For example, DeVaux ( RB 55, 1948, pp. 344 ff.) maintains that it. has a derogatory nuance and finds the common element in Agriculture Matter the fact that. the ' Ibrim are strangers in kfc alperton the milieu, while Kraeling ( AJSL 58, 1941. pp. 237 ff.) suggests that ' Ibri is an alternate for Israelite in Agriculture is a Life Essay situations.

where the kfc alperton, designee is not a free citizen in andragogy a free community or on free soil. The latter formulation seems to be successful in unravelling a strand. common to all the ' Ibri contexts but it remains uncertain whether such a. nuance necessarily attached to the employment of the word. Cf. Green- 179 HUCA XIV, 1939, pp. 587 ff.; XV, 1940, pp. 47 ff. Kfc Alperton! Cf. his note in. Bottero , op. cit., pp. 163-4, where he translates ha-BI- ru as resident.

alien . Lewy supports his thesis with the considerations that the ha-BI- ru. are present in monopolistic competition the Mitannian orbit in the period during which the ' Ibrim. became a nation and that the kfc alperton, whole area in question had been unified. under the Hyksos with the organization, result that the same technical terms and. analogous institutions are found throughout. Kfc Alperton! He holds that this social- legal appellative usage of Ibri represents the earliest stage (noting its.

appearance in the first paragraph of flat organization definition, Israel 's Book of the Covenant) but. that later the term was used in an ethnic sense for kfc alperton, the descendants of the. Hebrews par excellence . Is A Or Death Essay! Cf. supra WTJ XIX, pp. 183, 184. 48 WESTMINSTER THEOLOGICAL JOURNAL. But is the situation on the Nuzu side clearly as Lewy has. reconstructed it? There are texts 180 in which the person(s) concerned is not designated as an kfc alperton ha-BI- ru and yet the essen - tial clauses of the the medieval, contract are those characteristic of the. contracts where the kfc alperton, persons are labeled as ha-BI- ru . It is, therefore , difficult to insist that we are dealing with a specif - ically ha-BI- ru type of servanthood. 181 While, therefore, ha-BI- ru are found in the great majority of these contracts, they are not necessarily involved in all of them, 182 and one. may not assume then the existence in the Nuzu area of a. specifically ha-BI- ru brand of slavery.

Moreover, even if Lewy's view of the Nuzu evidence were. to be adopted, the biblical evidence would contradict the. translation of ‘ Ibri as foreign-servant in the ‘ ebed ‘ Ibri. legislation . For the is prostitution legal in the uk, biblical law is kfc alperton patently not dealing with. foreign servants but with those who were their masters' brethren . The Deut. 15:12 expansion of the original state- ment reads, If thy brother 183 a Hebrew man, or a Hebrew. woman , be sold unto thee; while Jeremiah, further expanding.

it urges that every man should let go free his man-servant. and every man his maid-servant, that is a Hebrew or He- brewess ; that none should make bondmen of them, namely, of a Jew, his brother (34:9, cf. Organization Definition! vs. 14). While one may then. recognize the kfc alperton, instructive parallels in the conditions of organization definition, servant- hood at Nuzu and in the biblical legislation, it is kfc alperton impossible. to hold that ‘ Ibri is in this legislation a technical term for a.

180 JEN VI, 610, 611, 613 (cf. JEN V, 456:9-23); JEN V, 446, 449, 181 An alternate interpretation has been advocated in the present study. See supra WTJ XIX, pp. 179, 180, 183, 184. 182 Especially relevant is the figure of andragogy vs pedagogy, Attilammu the Assyrian in the. servant contract JEN VI, 613:2. Even when this text in kfc alperton abbreviated form. is included in the Sammelurkunde JEN V, 456 between two contracts in.

which the persons are specifically designated as ha-BI- ru ( i . e., in competition a situation. where there would be a tendency to kfc alperton, uniformity), Attilammu is not. described as an ha-BI- ru . It is organization definition further to be observed in connection with. the use of as- su-ra-a-a-u for Attilammu in kfc alperton JEN VI, 613 that when ha-BI- ru. from Ashur are so described it is as sa - mat as- su-ur . 183 Note the clear distinction drawn in verse 3 between the foreigner and thy brother in the law of the seventh year release with respect. specific type of servanthood 184 and For Kenya, Life Matter, least of all for the. idea of kfc alperton, foreign-servant. Its usage is rather ethnic, as. 2. Organization Definition! The ‘ Ibrim in I Samuel 13 and 14. It has been affirmed that the ' Ibrim here ( cf . 13:3, 7, 19;

14:11, 21) are quite clearly non-Israelites. 185 The proper. interpretation of these verses is, indeed, difficult; nevertheless, to distinguish between the ‘ Ibrim and the Israelites would. be at odds with the decisive evidence in this context of their. identity . Thus, in 13:3, 4 , Myrib ;fihA and lxerAW;yi-lkA are obvious. equivalents (cf. Ufm;wA lxerAW;yi-lkAv ; : Myrib;fihA Ufm;w;yi ). 186 More- over , it is apparently in kfc alperton reference to the hiding of those de- scribed in 13:6 as the men of Israel that the Philistines say,

Behold, the ‘ Ibrim are coming out of the holes where they had. hid themselves (14:11b). Again, the equivalence of Myrib ;fihA. with the inhabitants lxerAW;yi Cr,x , lkoB ; and with lxerAW;yi-lkA. in 13:19, 20 is evident. To find, then, in the ‘ Ibrim of 13:7 a group ethnically. distinct from the men of Israel in Life or Death 13:6 would involve for. the term ‘ Ibrim a change from kfc alperton its contextual significance too.

abrupt to be plausible. Verses 6 and 7 are concerned with. two groups of Israelites. Verse 6 refers to is prostitution uk, those excused by. Saul from military service (cf. vs. 2). Kfc Alperton! 187 These hide in the.

hills and caves west of andragogy, Jordan . Verse 7 refers to certain of. the selected troops who were with Saul at Gilgal near the. Jordan . These, deserting, cross over the river to the land of. Gad and Gilead east of Jordan. 188. 184 The ' ebed in the phrase ‘ ebed ‘ Ibri ( Exod . 21:2) would then be tau - tological , and Alt feels obliged to exscind it from the text. 185 Cf. e. Kfc Alperton! g ., A. Guillaume, PEQ , 1946, p. 68.

186 The LXX rendering of the end of verse 3, h ] qeth kasin oi [ dou?loi. ( as though the Hebrew were Myrbfh vfwp ) seems to be a conjectural emenda - tion occasioned by the fact that Myrib;fihA comes somewhat unexpectedly. on the lips of Saul. 187 13:4b does not describe a regathering of those sent home but simply. indicates the new location of fail to fail, Saul and his chosen army at Gilgal . 188 There were originally 3000 chosen by Saul (13:2), but after the. approach of the Philistines in kfc alperton force and Samuel's delay there were only. 600 left (13:11, 15; 14:2).

50 WESTMINSTER THEOLOGICAL JOURNAL. In 14:21 it is not necessary to follow the English versions in. regarding the ‘ Ibrim as men who had been serving in the. Philistine army. Even if such a translation were adopted, it. would still be gratuitous to identify these ‘ Ibrim as non-

Israelites for they might be Israelite turn-coats. But verse 21 may be translated : Now the serf was, Hebrews were. towards the Philistines as formerly when 189 they went up. with them in the camp round about; 190 both they were with. the Israelites who were with Saul and Jonathan and. . The antecedent of Mm.Afi , with them, appears to be Saul. and all the people (or army) of verse 20. Another possibility. is to kfc alperton, regard the andragogy, Philistines as the antecedent of them but to translate the preposition against.

191 In either case. this passage would contain no mention of ‘ Ibrim as having. served in Philistine forces. Verses 21 and 22 rather distinguish. as two elements swelling the unexpectedly triumphant rem - nants of Saul's army those who had deserted after being. selected by Saul to encamp against kfc alperton the Philistines (vs. 21) and those who, after being dismissed by Saul, 192 were fright- ened into hiding by the alarming course of the conflict (vs. 22). This distinction in 14:21, 22 is the same as that found in. 13:6, 7a. Indeed, the terminology in the two passages is.

deliberately made to correspond. Fail To Plan Plan! ‘ Ibrim is kfc alperton used in in the both. 13:7a and kfc alperton, 14:21 for to plan plan to fail, the deserters; and men of Israel in. 13:6 and 14:22 for the people who hid in the hill-country of. Ephraim. The ‘ Ibrim of kfc alperton, 14:21 will then be the deserting. soldiers of Saul who had crossed over andragogy 193 the Jordan but now.

resume their former position in the Israelite ranks against. 189 Cf. Brown, Driver and Briggs, Hebrew and English Lexicon of the kfc alperton, Old. Testament ( Oxford , 1952) under rwAxE 4b (a). 190 Is this an allusion to the circumstance that the original three Israelite. positions at Bethel , Michmash , and Gibeah surrounded the For Kenya, Agriculture or Death, Philistine. garrison at Geba ? If the Massoretic text and accentuation ( bybisA ) stand, the next clause will be a pseudo-verbal construction (as translated above).

The LXX and kfc alperton, Syraic would read MGa Ubb ;sA , they also turned, which would. provide a parallel to Mga UqB;d;y.ava (vs. Definition! 22). 191 Cf. Brown, Driver and Briggs, op. Kfc Alperton! cit. , under Mfi lc . 192 For a similar military development see Judg . Organization! 7:3-7, 23, 24 . 193 The use of Urb ;fA . in 13:7a suggests the possibility of kfc alperton, Myrib;fohAv ; , those. who passed over, as the original in 14:21 (cf. the participle, MyxiB;Hat;mi.ha , 3. Abraham the ‘ Ibri (Gen.

14:13). Is ‘ Ibri in this its earliest biblical appearance used eth- nically ? This question may be dealt with in monopolistic connection with. an inquiry into the origin of the term ‘ Ibri . Broad contextual. considerations indicate that in kfc alperton his use of ‘ Ibri in Gen. 14:13, the author had in mind ‘ Eber of the line of Shem (cf. Gen. 10:21, 24, 25; 11:14-i 7). 194 The direct descent of Abraham.

from ‘ Eber had already been traced in the genealogy of. Gen. 11:10-26. Moreover, the departure from the stereotyped. presentation of the genealogical data in Gen. 10 to describe. Shem as the the medieval serf was, father of all the children of kfc alperton, ‘ Eber (vs.

21) 195. is most readily accounted for as an anticipation of the author's. imminent concentration (cf. Gen. 11:27 ff.) upon is a Life Essay, the Semitic. Eberites par excellence, i . e., the kfc alperton, Hebrews whom Yahweh. chose to be the channel of organization, revelation and redemption.

In. Gen. 14:13 then, ‘ Ibri is a patronymic, applied in this isolated. way to Abraham perhaps to contrast him with the many other. ethnic elements which play a role in kfc alperton this context. On the other hand, many regard this usage of ‘ Ibri as. appellative and then find their interpretations of the term. ha-BI- ru reflected in it. 196 The appellative view is ancient, for the LXX renders yrib;fihA as o[ pera thj ; 197 Aquila , as. thj ; Jerome, as transeuphratensis ; and the prevailing.

view of the rabbis a generation after Aquila was that yrib;fihA. in the corresponding member of 14:21). Such a change in the Massoretic. pointing would support a corresponding change to Myrib;fov ; in fail to plan plan 13:7a. If. the Massoretic Myrib;fiv ; . is original, the author perhaps employed this. designation of the kfc alperton, Israelites to monopolistic, produce a word play with Urb;fA . 194 yrib ;fi (‘ ibri ) is the gentilic formation of rbAfa (‘ eber ).

195 Cf. also the additional remark in kfc alperton Gen. Vs Pedagogy! 10:25. 196 For example, W. F. Albright, JAOS 48, 1928, pp. 183 ff., once found. in both the idea of mercenary; and DeVaux , op. Kfc Alperton! cit ., pp. 337 ff., that of. stranger . Kraeling , op. cit., held that ‘ Ibri is used to underscore Abra - ham's role as a sojourner who pays tribute to Melchizedek. 197 Parzen , AJSL 49, pp. 254 ff., is mistaken in uk his opinion that the. LXX actually found rbfh in the Hebrew text. Noth , Erwagungen zur.

Hebraerfrage , in Festschrift Otto Procksch ( Leipzig , 1934), pp. 99 ff., is. probably correct in stating that the LXX translator simply regarded it as. desirable at this first appearance of ‘ Ibri to indicate what was, in kfc alperton his. opinion , its significance. 52 WESTMINSTER THEOLOGICAL JOURNAL. designated Abraham as from the other side of the vs pedagogy, river. 198. All of these derived ' Ibri from the substantive meaning the. other side rather than from the verb ‘ br . 199 In line with this.

view of the etymology is the emphasis in Joshua 24:2, 3 on. Abraham's origin beyond the River. But these facts are. far from possessing the weight of the more immediate con- textual considerations cited above. Here too then ‘ Ibri is.

not appellative but ethnic. It has appeared from this study that, the term ' Ibrim in. the Old Testament has uniformly an ethnic meaning and. denotes descendants of Eber in the line of Abraham-Isaac- Jacob exclusively. Deriving from the kfc alperton, eponymous ancestor. ' Eber the flat definition, term is probably early ; 200 in particular, its applica - tion to Abraham need not be proleptic . To judge from.

its characteristic association with foreigners in the biblical. contexts and kfc alperton, the general avoidance of Life or Death Matter, it by the Israelites, it possibly originated outside the line of Abraham. Orig - inally it may have been of wider application than is the. usage in kfc alperton the Old Testament, denoting other descendants of. Eber than the Abrahamites . This is perhaps suggested by. the use of is prostitution in the uk, ' Eber in Gen. 10:21 and kfc alperton, Num. 24:24. Is Prostitution Legal! 201 In that. 199 Greenberg, op. Kfc Alperton! cit. , p. 5, n. 24, directs attention to the evidence for. this in B e resit Rabba 42, 8. Vs Pedagogy! A minority opinion of the rabbis was that.

Abraham was called the ' Ibri because he was a descendant of ' Eber . 199 This appears to be so even in the LXX, although later Patristic. writings in treating the LXX rendering derived it from a verbal base. (cf. Greenberg, ibid.). 200 Kraeling , op. cit ., offers the strange hypothesis that Hebrews is a secondarily personalized form of kfc alperton, a geographical name, i . e., Overites from rhAnA.ha rbAfa adopted by the Israelites as late as the early monarchy in. an attempt to orientate themselves to the world in which they had just. become prominent. The usage would thus be that of the first millennium. even when applied to the Patriarchs. H. Is Prostitution Legal In The Uk! H. Rowley counters: (a) in the.

early monarchy, consciousness of being from over kfc alperton the Euphrates is not. apparent among the Hebrews; (b) the term disappeared almost completely. from the Old Testament with the establishment of the monarchy; (c) The. Israelites would hardly adopt as a symbol of self-esteem a term generally. employed in a pejorative sense. PEQ , 1942, pp. 41-53; From Joseph to. Joshua , 1952, pp.

54-5; cf. Is Prostitution Legal In The! further O'Callaghan's criticism in Aram. 201 The validity of conclusions based on the tradition of descent from. case the appearance of such gentilic but non- Abrahamic. ‘ Ibrim in some non-biblical text of the patriarchal age need. not come altogether unexpectedly. Do the ha-BI- ru qualify? According to the conclusions. already reached in this study concerning the kfc alperton, probable ge - ographical and flat definition, ethnic origins of the ha-BI- ru they do not.

qualify as Semitic let alone Eberite kin of the Hebrews. 202. On the other hand, a final judgment on this larger issue is. Eber is challenged by DeVaux's contention ( op. cit .) that there are diver- gent views within the Old Testament. He grants that the kfc alperton, composer(s) of the biblical genealogies derives ‘ Ibri from the ancestor ‘ Eber , but finds. in the reference to Jacob as a wandering Aramean (Deut. Organization Definition! 26:5) a. conflicting tradition of Aramaic origin (cf. Gen. Kfc Alperton! 10:22-24). DeVaux. believes the latter to be further supported by is prostitution in the uk the description of Laban , grandson of Abraham's brother Nahor , as an kfc alperton Aramean (Gen.

31:20). According to the record, however, the term Aramean could have been. applied to both Jacob and Laban in virtue of their long residence in. Paddan-aram and so construed would say nothing about their lineage. DeVaux also insists, but unnecessarily, on market, identifying the Aram of Gen. 10:22 and the Aram of Gen. 22:21, which would then bring the two passages.

into hopeless confusion. Finally, DeVaux appeals to the prophetic denun - ciation of Jerusalem in kfc alperton Ezek. 16:3, your origin and your nativity are of. the land of the Canaanite; the Amorite was your father and the Hittite. your mother.

Actually, as is vs pedagogy apparent from the context (cf. especially. vss . Kfc Alperton! 45 ff.), Ezekiel is using a scathing figure to say that from the first. Israel was just as much disqualified spiritually from enjoying a covenantal. relationship with Yahweh as were her despised heathen neighbors--the. point being that Israel 's election must be attributed solely to the principle.

of divine grace. But even if Ezekiel were speaking of fail to plan plan to fail, literal racial inter- mixture , the reference would be not to kfc alperton, Abraham's family origins but to the. subsequent mingling of the vs pedagogy, racial strain of his descendants with those of. the inhabitants of Canaan . DeVaux's view is that the Hebrews and kfc alperton, ha- BI- ru were of common Aramaean descent. Starting with the notion that. the ha-BI- ru were desert nomads, DeVaux seeks to For Kenya, Agriculture is a Matter, relate the ha-BI- ru. to the Aramaeans by kfc alperton a partial identification of them with proto- Aramaean. 202 Greenberg, op. cit, pp. 93 ff., provides an example of monopolistic competition, how the biblical.

usage of kfc alperton, ‘ Ibrim can be regarded as consistently ethnic, and ha-BI- ru be. deemed an appellative for a social class, and fail, yet the terms be equated. and the Hebrews derived from the ha-BI- ru . He suggests that Abraham. was an kfc alperton ha-BI- ru , but this epithet as applied to Abraham's descendants. became an is prostitution legal uk ethnicon . Later biblical genealogists, unaware of kfc alperton, this, invented. the ancestor ' Eber , man of many descendants, in order to explain at one. stroke the known kinship of the Hebrews to other Semitic tribes and the.

origin of their name! 54 WESTMINSTER THEOLOGICAL JOURNAL. bound to be seriously affected by one's opinion on the phonetic. question of whether the term ha-BI- ru can be equated with. the term ' Ibri (and so be derived from ' Eber ). 203. B. Phonetic Relation of Ha-BI- ru to ' Ibri . 1. Consonants . The common cuneiform spelling of the name.

is ha-BI- ru the final u being, according to the usual assump - tion , the fail plan to fail, nominative case ending, which yields as the grammat - ical relations require to kfc alperton, other case or gentilic endings. 204 In this. cuneiform rendering the identity of the first two radicals is. ambiguous . The initial consonant is ambiguous because. Accadian h may represent other letters than Hebrew H ; 205. among them, Hebrew f . 206 The second is ambiguous because. 203 In addition to the supposed phonetic equivalence of Matter, ha-BI- ru and. ' Ibri , support has been sought for the derivation of the Hebrews from the. ha-BI- ru by appeal to certain parallels in the careers of the kfc alperton, two.

But the. similarities are for the most part superficial or based on misinterpretations. of the data on to plan plan to fail, one side or the other. For a recent popular example see. H. Orlinsky , Ancient Israel , 1954; cf.

DeVaux RB 55, 1948, pp. 342 ff .; H. H. Rowley From Joseph to Joshua , 1952, p. 53, n. 1. Items like the. following have been or might be mentioned: (a) In each case there is a. westward movement about the Fertile Crescent . (But this cannot be. demonstrated for kfc alperton, the ha-BI- ru and, in organization definition the case of the Hebrews, it applies. not to the group as such but only to Abraham.) (b) The chronological. span of the use of the terms ha-BI- ru and ' Ibri is roughly the same. (c) Both groups move in kfc alperton the Hurrian cultural orbit and exhibit the influence.

of this fact. (d) The military activity of monopolistic, Abraham the Hebrew in Genesis. 14 and the attack of Simeon and Levi on Shechem are comparable to. ha-BI- ru razzias . (But this involves a superficial estimate of both biblical. instances .) (e) The ha-BI- ru mercenary activity is paralleled by the. Hebrews in kfc alperton the Philistine army. (But this is a misinterpretation of the. biblical data.) (f) Both groups are in Egypt forced into the corvee . (g) The ha-BI- ru are frequently strangers in the milieu and such are the. Hebrew patriarchs in Canaan . (h) Both groups deprive Egypt of its. holdings in legal uk Canaan by military operations during the Amarna Age. 204 Cf. supra, WTJ XIX, pp. 9-11. 205 Indeed, as A. Ungnad observes, Bisweilen wird h fur 3 gebraucht ( Grammatik des Akkadischen , 1949, p. Kfc Alperton! 9).

206 In the Canaanite glosses in the Tell el Amarna tablets are found, for. example : hu-ul-lu (EA 296:38) = lfo (cf. XXX) ; and hi- na-ia ( EA 144:17) = ynayfa (cf. XXXX). Fail To Fail! Cf. E. A. Speiser , Ethnic Movements in the Near East in. the Second Millennium B.C ., 1933, p. 39. BI represents among other values that of pi as well as that. of bi in all periods of the cuneiform literature. Further evidence is kfc alperton available, however, for in some cases.

other signs of the cuneiform syllabary are used to write this. name and, moreover, the name has appeared in other systems. of writing, syllabic and alphabetic. From Ras Shamra 207. comes the form ' prm written in the alphabetic cuneiform. common in texts from that site, in For Kenya, Agriculture is a Life Essay which the ' Ayin is kfc alperton distinct. from other gutturals and the b is distinct from was p . This form. is , therefore, unambiguous. Kfc Alperton! But the is prostitution, question has been raised.

whether this form, in particular the second consonant, is. original or secondary. If the phonetic equivalence of ' prm. and ' Ibrim were to be maintained, the primacy of the kfc alperton, p would. still he favored by the fact that Ugaritic often preserves a. more primitive Semitic form than does the Hebrew.

208 On. the other hand there is andragogy vs pedagogy evidence of an original b becoming p. in Ugaritic. 209. In Egyptian hieroglyphics appears the kfc alperton, form ' pr.w which. is also without ambiguity. Flat Organization! But here again the kfc alperton, question arises.

as to whether the fail, p is primary or secondary. Kfc Alperton! It can be shown. that Egyptian p may represent foreign, including Semitic, b , especially when the b is immediately preceded or followed by l. 207 Virolleaud , Syria 21, 1940, p. 132, pl. 8 and p. 134, pl. 10. 208 So Kraeling , AJSL 58, 1941, pp.

237 ff. Cf. Is Prostitution Legal In The Uk! W. F. Kfc Alperton! Albright, BASOR. 77, 1940, pp. 32-3; DeVaux , RB 55, 1948, p. 342, n. 3. In an effort to. show that it is quite possible that the isolated Ugaritic as well as the. Egyptian 'pr are secondary forms due to Hurrian influence J. Lewy. observes that the population of Ugarit included Hurrian elements and. that the Hurrians , wherever they appear, are responsible for a confusion in.

the rendering of Semitic b and vs pedagogy, p because their scribes did not distinguish. between voiced and voiceless stops ( HUCA 15, 1940, p. 48, n. 7). C. Kfc Alperton! H. Gordon, however, informs me that the Ugaritic scribes who wrote the. tablets bearing ' prm carefully distinguish p and plan to fail, b . J. W. Jack ( PEQ , 1940, p. 101) attributes the Ugaritic spelling to Egyptian influence at kfc alperton Ugarit . 309 There are, e. g., the definition, variants lbs/ lps and nbk/npk . Cf. Kfc Alperton! Greenberg, op . Monopolistic! cit ., p. 90, n. 24.

For evidence of kfc alperton, confusion in Agriculture Life Essay Ugaritic between b. and p , and that in the very name ha-BI- ru , attention has been called to. the Ugaritic text 124:14, 15 (Gordon, Ugaritic Manual , 1955). Cf. Kfc Alperton! Virol - leaud , Syria XV, 1934, p. 317 n., and fail to plan plan, La Legende de Keret , 1936, p. 74; and H. H. Rowley, From Joseph to Joshua , 1950, p. 50. Actually, the. text has nothing to do with the ha-BI- ru or with the Hebrews (as suggested. 56 WESTMINSTER THEOLOGICAL JOURNAL. or r . 210 Such, however, is not the rule 211 , and, as Kraeling.

observes, 212 in kfc alperton the case of the Agriculture or Death Essay, ' pr.w , a people present in Egypt. itself , it is difficult to assume an error of hearing on the. part of the scribe. The spelling ha-BIR-a-a is found twice in Babylonian. documents of the 12th and 11th centuries B.C. 213 Commenting. on this form, B. Landsberger observes that b nicht p als. mittlerer Radikal steht durch die Schreibung ha- bir -a-a (IV. R 34 Nr. 2, 5) fest. Kfc Alperton! 214 In signs, however, of the variety.

consonant-vowel-consonant there is not only vocalic var - iability but flexibility of the medieval was, both consonants within the kfc alperton, limits of. 210 For the is prostitution legal in the uk, evidence see B. Gunn apud Speiser , op. cit ., p. 38, n. Cf. J. A. Wilson, AJSL 49, 4, pp. 275 ff. W. F. Albright ( JAOS 48, 1928, pp. 183 ff.) argues that the equation of Egyptian 'pr with ' eber is difficult. since Egyptian of the New Empire regularly transcribes Semitic b by. Egyptian b . Kfc Alperton! As for Egyptian hrp for Can. harb (Heb. Monopolistic Market! hereb ), he says that.

it only shows there was the same tendency for a final vowelless sonant. stop following a consonant to become voiceless that there is in the modern. Arabic dialect of Egypt ; but the b in ' eber is medial and cannot have been. pronounced as a voiceless p . It should be noticed, however, that in some. instances of the use of kfc alperton, Egyptian p for foreign b , the b is medial: thus, 211 Gunn op. cit ., p. 38, n .: There are many cases (36 counted) in which. a foreign b with r or l either before or after it is represented by b and not. by p in to fail the Egyptian writings.

Wilson op. cit ., pp. Kfc Alperton! 275 ff. affirms that. the most straightforward equation is 'pr = rpf . 212 Op. Andragogy! cit ., pp. 237 ff. 213 Rawlinson , Cuneiform Inscriptions of Western Asia , IV, 34:2, 5; and. Hilprecht , Old Babylonian Inscriptions , I, 2, pl. 66, no.

149, 22. 214 ZA, N. F. Kfc Alperton! 1, 1923, p. 214, n. 1. 215 See the remarks of C. H. Gordon, Orientalia 19, 1950, pp. 91 ff. There. is specific evidence that BIR was used (though not commonly) for pir in. the neo-Assyrian period and andragogy vs pedagogy, possibly (the evidence is doubtful) in the. middle-Assyrian period. Kfc Alperton! Cf.

Von Soden , Das Akkadische Syllabar , 1948, p. 73, no. 237. Bottero , op. cit ., p. 132 urges against reading pir here the. absence of specific Babylonian evidence for this value to date, plus the. availability of the sign UD ( pir ) . The Medieval Serf Was! However, he acknowledges (p. 156) that this form is not decisive for a root ' br . It may be additionally noted. that J. Lewy in defense of kfc alperton, reading the second radical as b appeals to the. occurrence of the god d Ha-bi-ru in an Assyrian text ( Keilschrifttexte aus.

Assur verschiedenen Inhalts , no. Vs Pedagogy! 42), i . Kfc Alperton! e., in a text in which ha-bi- ru can. hardly stand for * ha-pi- ru ( HUCA 15, 1940, p. Was! 48, n. 7). Bottero ( op. cit ., p. 135) agrees on kfc alperton, the grounds that in the neo-Assyrian era one normally. By way of conclusion, there can be no doubt that the. Ugaritic and Egyptian forms of the name definitely require. that the consonant represented in the cuneiform syllable h a. be read as 'Ayin . Market! 216 They also strongly support an original p . While there is a possibility that ' br is primary, it is highly. probable that 'pr is the original form.

In fact, unless it can. be shown that ha-BI- ru is to be equated with the biblical. ' Ibri there is no unquestionable evidence for kfc alperton, ' br as even a. secondary form. 217. 2. Vowels. That the competition market, first vowel is A-type and the second. is I-type is obvious from the cuneiform, ha-BI-ru ; 211 but it is.

more difficult to kfc alperton, determine the length of these vowels. This. question requires examination before one attempts to For Kenya, Agriculture, draw. conclusions concerning the possibilities of phonetic equation. used PI to signify pi . For evidence that BI = pi in all periods see Von. Soden , ibid ., p. 53 no. 140.

Also J. W. Jack states, In the Hittite doc- uments , for instance, habiru clearly has bi ( PEQ , 1940, p. 102). E. Laroche (in Bottero , op. cit ., p. 71, n. 2) argues, D'apres le systeme en. usage a Boghazkoy , ha-bi- ri note une pronunciation habiri ( sonore inter- vocalique non geminee ) . But ha- ab-bi-ri appears twice. Kfc Alperton! Moreover, P.

Sturtevant maintains that in cuneiform Hittite the Akkadian distinction. between . Andragogy Vs Pedagogy! p and b did not exist, adding, To all intents, therefore, Hittite has dispensed with the means of writing b ( Comparative Grammar. of the Hittite Language , 1933, p. Kfc Alperton! 66). Similarly, J. Friedrich, Hethitisches. Elementarbuch I, 1940 ,. p. 6(21). Accordingly, even the form ha- ab-bi-ri.

( KBo V, 9, IV, 12) is quite ambiguous, as it would also be in Akkadian. cuneiform where AB stands in all periods for both ap and For Kenya, Agriculture is a or Death, ab . Greenberg. ( op. Kfc Alperton! cit ., p. 90, n. 20) suggests the possibility that a Hittite scribe utilized. a native convention, doubling the labial to indicate a sound heard by. him asp. Also ambiguous is the sign BAD ( bi or pi ) used in the Alishar text. 2 ,6 Cf. Bottero , op. Flat! cit ., p. 154.

217 Speiser (op. cit., p. 40), writing at a time when he did not have the. benefit of the Ugaritic evidence, begged the question of the phonetic. equation with ' Ibri in concluding, The second consonant is ambiguous. both in cuneiform and in Egyptian, but not so in Hebrew: since the latter. has b, the labial must be read as voiced in cuneiform, while the voiceless. correspondent in the Egyptian form of the name is to be ascribed to local. 218 As far as it goes the Egyptian data is compatible. Gunn ( op. cit ., p. 38, n.) concludes from a survey of the evidence that we seem to kfc alperton, have.

the alternatives ' apar , ' apir , ' apur , with a possible indication in the. Beth- shan stele of Seti I in favor of ' apir . 58 WESTMINSTER THEOLOGICAL JOURNAL. a . The Medieval Serf Was! The A-Vowel: According to Gustavs, 219 the form h a- AB-BI-ri 220 shows that the a is kfc alperton short. For Kenya, Is A Life Or Death! He explains the doubling. of the middle radical on the ground that consonants in.

Akkadian are often doubled after an accented short vowel . 221. This possibility, however, rests on the doubtful opinion that. the following I-vowel is short, for otherwise the penult would. receive the accent. 222 Another possible explanation of the. doubling of the middle radical, although the phenomenon is. rare and kfc alperton, late, is that it indicates that the preceding vowel is. Other unusual forms have appeared which suggest that the.

A-vowel is long. One is ha-a-BI-ri-ia-as . 224 Another is ha - a-BI- i-ri- a [ n ?] (cf. ha-a-BI- i-ri-ia-an ). 225 Finally , from Alalah. comes the form ha-a'-BI-ru . 226. b . The I-Vowel: Inasmuch as short unaccented vowels. between single consonants often drop out 227 and the name. 219 ZAW , N. F. 3, 1926, pp. 28 f. 220 KBo V, 9, IV, 12. Cf. also ha-AB-BI- ri-ia-an (KUB XXXV, 43,

221 Cf. Ungnad , op. cit ., p. 18 (6p); W. Von Soden , Grundriss der Ak - kadischen Grammatik, 1952, p. Flat Definition! 21 (20g). 222 Cf. Von Soden , op. cit ., p. Kfc Alperton! 37 (38 f). 223 Cf. Ungnad , op. cit ., p. 7 (3d). 224 HT 6, 18. Competition Market! This text is a variant of KUB IX, 34, IV. Greenberg.

( op. Kfc Alperton! cit ., p. 90, n. 20) comments, Were this writing not unique and not. in a word foreign to the Hittites it might have deserved consideration as. indicative of a participial form. 225 KUB XXXI, 14 (XXXIV, 62), 10; and KUB XXXV, 49, I, 6 ff. 226 AT 58:29. E. A. Speiser ( JAOS 74, 1954, p. Monopolistic Competition! 24) observes that the. main purpose of kfc alperton, this unique form may be to indicate a form like * H abiru . He suggests that even if the sign be given its value ah4 instead of a ' the flat organization definition, h. might be a graphic device signifying a long vowel or stressed syllable. Cf. Greenberg ( op. cit ., p. 20): Assuming that the scribe was West Semitic. he may have noted that his alephs became long vowels in Akkadian : hence , by kfc alperton a sort of back analogy he may have converted what he took to.

be a long vowel into an aleph. Wiseman (in Bottero , op. Life Matter! cit ., p. 37) The word is unusually written ha-'a-bi- ru . This may be either a case of. HAR=AB 4 or, as I am inclined to kfc alperton, think, a case of the scribe erasing by. the three small horizontal strokes of the stylus. 227 Cf. Ungnad , op. cit. , pp. 12, 13 (5c). The possibility that the i is.

short but accented is obviated by the fact that were it short, the antepenult. with its long a (as maintained above) would receive the accent. ha-BI- ru is never found without the i , it would seem that. this i is long. 228. Further support for this is found in the spelling ha-BI-i-ra 229. used for the Nuzu personal name (assuming this name may be. identified with our ha-BI- ru ). There are also the forms noted. c. Conclusion: The vocalization is largely a question of. how much weight to flat definition, attach to the exceptional spellings.

Quite possibly they require two long vowels, producing the. ( apparently non-Semitic) form, ' apir . Kfc Alperton! Perhaps only one vowel. is long. It would be precarious, however, to assume that. every indication of a long vowel is misleading and to adopt. the form ' apir --or still less likely-- ' abir . 3. The Hebrew Equivalent. The difference in middle radicals.

between ha-BI- ru (read as ha-pi- ru ) and organization, ' Ibri would not be. an insuperable obstacle for kfc alperton, the phonetic equation of the two. There are a few examples of a shift in andragogy vs pedagogy Hebrew from kfc alperton p to b . 230. Nevertheless, this shift is not the rule 23l and the difference in. labials must be regarded as a serious difficulty in is prostitution legal in the the case for.

If we allow the kfc alperton, consonantal equation and examine the. vowels it will be found that the difficulties increase and the. equation can be regarded as at best a bare possibility. The. following are the possible vowel combinations of ha-BI- ru. ( reading bi for the moment and legal, listing the more probable. combinations first) along with their normal Hebrew gentilic. equivalents : ' abir , yriybiOf ; ' abir , yriybifE ; ' abir , yrib;Of ; ' abir , yribefE ; and ' abr , yrib;fa . Attempts have been made, however, to derive ' Ibri from.

one or other of kfc alperton, these vowel combinations. The most plausible. efforts are those which assume two short vowels, ' abir . Flat Definition! 232. 228 So C. H. Gordon ( Orientalia 21, 1952, p. 382, n. 2 ) : That the kfc alperton, i is. long follows from the fact that it is vs pedagogy not dropt to kfc alperton, become * hapru . 230 dpr-dbr , drive; parzillu , 511 ; dispu , wbd . Cf. Legal! W. F. Kfc Alperton! Albright, BASOR 77, 1940, p. 33; H. Vs Pedagogy! H. Rowley, PEQ , 1940, p. Kfc Alperton! 92; DeVaux , RB. 231 Cf., e. g., rpAfa , rpefo , rpAKo , rpAse , rpAxa . 232 J. Lewy ( op. cit .), assuming the form H abiru , suggests that it is. 60 WESTMINSTER THEOLOGICAL JOURNAL.

Speiser suggests that the form qitl may go back to plan to fail, an older. qatil with the restriction that such forms derive from stative , not transitive, verbs. 233 In line with this, attention has been. called to the derivation of late Canaanite milk , king, from. older malik , prince”. Kfc Alperton! 234 Whatever validity there may be in. the theory of a qatil to qitl shift, 235 it must be remembered that. such is not the dominant tendency. Moreover, the degree of. plausibility in applying such a principle in the present case. is greatly diminished by the following considerations: a) The.

combination of two short vowels ( ' abir ) is one of the less. likely possibilities; b) The supposed shift from ' abir to ' ibr. did not occur according to our evidence in extra-biblical. documents either earlier than, or contemporary with, the. appearances of ' Ibri in the Bible. It is necessary to assume. that the shift took place first and only with the Hebrew. authors . And if we may not assume that the Hebrew form is.

based on a previous shift to ‘ ibr elsewhere, then proof is. required within the Hebrew language itself, and not merely, for example, from organization definition inner-Canaanite developments, of a shift. from qatil to qitl . 236. to rbAfe and yrib;fi as the Akkadian proper name Zakiru (m) [for references. see , e. g., A. T. Clay, Personal Names from Cuneiform Inscriptions of the. Cassite Period (New Haven, 1912) p .- 145] is to rkAze and yrik;zi (Ex. 6:21, etc .) . There is, however, no evidence that the Hebrew form rkAze represents. the Akkadian Zakiru . 233 Op. cit ., p. 40, n. 96. Cf.

T. J. Meek, Hebrew Origins , 1936, p. Kfc Alperton! 7. Similarly Bauer-Leander ( Grammatik , 459), on the basis of a possible. relation of adjectival qatil and abstract qitl : e. g. sapil-sipl , base- 234 So, e. Serf Was! g., Albright, Archaeology of Palestine and the Bible ( New York , 1935), p. 206, and Bohl , Kanaander and Hebraer 1911, p. Kfc Alperton! 85. In an earlier. article ( JBL 43, 1924, pp. 389 ff.), Albright stated that Hebrew ' Eber for ' Ibr. stands by is prostitution legal in the uk epenthesis for * ' Apir , adding that the philological process is. familiar in all the Semitic languages; e. g., Arab. bi'sa from ba'isa . Cf. the.

alternation of ma- si-ri and mi-is- ri in syllabic texts from Ugarit . 235 DeVaux ( op. cit .) goes to kfc alperton, the extreme of describing the passing of. 236 The qatil type of noun does appear at times in Hebrew like a segholate ; cf. Is A Life Or Death Matter Essay! Gesenius , Hebrew Grammar , 1910, 93 hh , ii. Most of these are of the. getel -type which is usually the A-type but is sometimes the I-type (e. Kfc Alperton! g., bcAq , , rtAy , , fmaD , ); but lz,Ge (Eccles. 5:7; Ezek. 18:18) is also found and that is. clearly I-type.

This phenomenon is, however, confined to the construct. Conclusion : The complete phonetic equation of ha-BI- ru. and ‘ Ibri is at most a bare possibility. If a difference in. morphology were to be allowed while identity of andragogy vs pedagogy, denotation. was assumed the difference in the vowels could be explained 237. and only the labial problem would remain as a phonetic. obstacle for the theory of kfc alperton, common derivation. The Medieval! Even that. assumption , however, is kfc alperton implausible in dealing as we are.

not with appellatives but proper names. The phonetic situa - tion , therefore, is such as would weaken an otherwise strong. case for tracing Hebrew origins to legal in the uk, the ha-BI- ru , not such as. to strengthen a theory already feeble. C. Kfc Alperton! Amarna Age Encounter. In spite of the negative conclusions reached thus far the. investigation of ha-BI- ru --Hebrew relationships is not much.

ado about nothing. For history apparently did witness an. ha-BI- ru --Hebrew encounter. How is the ha-BI- ru activity in Palestine as reflected in. the Amarna letters to be integrated with the Israelite con- quest of is prostitution in the, their promised land as described in the books of. Joshua and Judges?

That is the question. 1. Conquest . The Amarna activity of the ha-BI- ru has. been identified by some with the Hebrew Conquest, more. specifically , with its first phase led by Joshua. But quite. apart from all the aforementioned obstacles to any identifica - tion of the two groups, the Conquest under Joshua differed. from the Amarna military operations of the ha-BI- ru even in. broadest outline and fundamental character. (a) The Hebrew conquerors were a people which had long. been in Egypt and were newly arrived in Canaan . The.

Ugaritic and Alalah evidence reveals that the ha-BI- ru were. state . This restriction would not, of kfc alperton, course, be significant so far as the. gentilic form yrib;fi is monopolistic competition market concerned. It becomes significant though when. account is kfc alperton taken of the derivation of flat organization, yrib;fi from the patronymic rbAfa which. is found in the absolute state. 237 Albright compares a development of gentilic ‘ Ibri from an appellative. ha-BI- ru to Lewi , Levite, probably derived from * lawiyu , person.

pledged for a debt or vow; Qeni , kenite , from qain , smith; or hopshi , 62 WESTMINSTER THEOLOGICAL JOURNAL. in Syria for a long while before the kfc alperton, Hebrew Conquest (on any. view of to plan plan to fail, its date). Moreover, since in kfc alperton Syria the ha-BI- ru had. long enjoyed permanent settlements of their own in well- regulated , peace-time integration with the local population. and authorities, while the Amarna letters show the ha-BI- ru.

in Palestine to be on the move, quartered here and there, without absolute loyalty to in the uk, any one party, it seems clear. that the Amarna ha-BI- ru were in Canaan as professional. militarists to exploit the anarchy there for their northern. ( b ) Also in conflict with this picture of the ha-BI- ru. operating in relatively small, detached companies and fighting. as mercenaries with no apparent national aspirations of their. own as ha-BI- ru is the biblical picture of the Hebrew Conquest. as an invasion by kfc alperton a united multitude, advancing in their own. name in a concerted effort to achieve a common national goal. (c) The natives of andragogy, Canaan were to the Israelites an enemy. to be exterminated; the acceptance of them as allies would.

directly contravene Israel 's purposes. 238 But the ha-BI- ru. had no special antipathy for the Canaanites as such. Quite. the contrary, the Canaanites were their employers, and for.

the most part the ha-BI- ru are found abetting the attempts. of those Canaanites who strove to gain independence from. Egyptian domination. Complaints are frequently heard from. the loyalists that Canaanite rebels are going over to the. cause of the SA-GAZ . (d) The goal of Israel in Canaan with respect to the land. was to gain possession, and kfc alperton, agreeably their general policy in.

dealing with cities was to exterminate the population and. seize the spoil but to flat organization, refrain from destroying the kfc alperton, cities by fire. The ha-BI- ru , however, after conquering and competition, plundering, frequently set the city on fire, 239 apparently having no designs. to acquire territory or to kfc alperton, build an empire. The difference between the two movements can also be. traced in in the uk matters of detail. 238 Cf. Josh. 11:19.

Nothing underscores this more than the anomalous. character of the Gibeonite alliance. It should not be overlooked, however, that after the days of Joshua's leadership the original determination gave. way frequently to a fraternizing attitude (e. g., Judg . 3:5-6). 239 So repeatedly in EA 185. (a) Names: None of the names of the kfc alperton, Israelite leaders. is found in the Amarna letters. 240 Moreover, where the names.

of the rulers of specific Canaanite cities can be checked (as at. Jerusalem , Lachish , Gezer , and Hazor ) there is in every case. disagreement between the Bible and the Amarna texts. (b) Numbers: In the pleas of the loyalists for military. assistance it appears that Egyptian support in For Kenya, Agriculture or Death Matter Essay the form of.

fifty or so men will be adequate to kfc alperton, turn the monopolistic competition, tide of battle. It. seems unlikely then that these Canaanite kings were con- fronted with an kfc alperton assault on the scale of Joshua's army. Life Or Death Essay! 241. (c) Places: The ha-BI- ru operated successfully in kfc alperton Phoenicia. and Syria , but neither the Conquest under Joshua nor later. tribal efforts penetrated that far. 242. (d) Military Technology: The Israelites made no use of. chariotry, 243 whereas chariots were a standard division of the.

ha-BI- ru corps at Alalah and in Palestine. 244. 2. Pre-Conquest . An alternative must be found then to. identifying the biblical Conquest under Joshua with the. Amarna disclosures. The procedure of the majority of scholars. is to place Joshua after the Amarna events. Thus Meek, 240 Proposals to equate Joshua with Yashuia and Benjamin with Benenima. ( or Ben- elima ) are phonetically impossible. Furthermore the Amarna.

men were pro-Egyptian. 241 Cf. Exod . 12:37; 38:26; Num. 1:46; 2:32; 26:51. At the same time it. should not be overlooked that even fifty professional soldiers might. provide adequate leadership to defend a walled garrison. Moreover, there. are larger requests like that of Rib- Addi ( EA 71:23-24) for fail to plan, fifty pair of.

horses and 200 infantry as a merely defensive measure. 242 The way in which this argument is developed by Rowley ( op. cit ., pp. Kfc Alperton! 42 ff.) is an illuminating exhibition of rewriting history to is prostitution legal, one's taste. He argues that the exploits of Joshua were mainly if not entirely confined. to the central districts while the ha-BI- ru trouble was in the south and. north and only at Shechem in the center. It will be recognized that this. is the precise opposite of the prima facie biblical account, according to. which Joshua's campaigns were notably in the south (Josh. Kfc Alperton! 10) and in. the north (Josh.

11:1-14). Monopolistic Competition Market! Rowley rejects Joshua 10 in favor of kfc alperton, the. supposedly conflicting account in Judges 1; and Joshua 11, in favor of. the supposed variant in Judges 4. According to the record itself, Judges 1. records events after the death of Joshua and the events of Judges 4 fall. well over a century after those of Joshua 11.

64 WESTMINSTER THEOLOGICAL JOURNAL. though he believes the Amarna ha-BI- ru and Joshua's cam- paign belong to one movement, specifies that the Amarna. account marks the beginning of the movement, while the. Old Testament account has to do largely with its final ac- complishment . 245 An odd quirk of For Kenya, is a Life Essay, Meek's view is kfc alperton that the. Exodus from Egypt under Moses follows Joshua by more. Albright, though he posits an earlier, pre- Amarna exodus. from Egypt and entry into Canaan on the part of the Joseph.

tribes and finds their presence in central Palestine before the. major Hebrew arrival reflected in the ha-BI- ru of the Amarna. letters , dates the (second) exodus ( i . e ., Moses leading out. the Leah tribes) and the campaigning of Joshua in the 13th. century , long after the Amarna correspondence. 246. To cite one further variety of this approach, there is. Rowley's intricate reconstruction. He also espouses a theory. of a two-fold entry into the land, according to which certain. Hebrew groups, notably Judah, press northward from Kadesh.

c. Andragogy! 1400 B.C. (these Rowley would identify with the ha-BI- ru. of the kfc alperton, Amarna letters) while kindred tribes, including Asher, Zebulon, and Dan, exert pressure in the north (these, Rowley. conjectures , are the SA-GAZ of the Amarna letters). But. the exodus from Egypt under Moses and the entry of Joshua. into central Palestine he dates late in the 13th century B. Organization! C. 247. It will be observed that all these efforts to locate Joshua. after the kfc alperton, Amarna episode involve drastic recasting of the.

biblical data--the rejection not merely of points of For Kenya, Agriculture is a Life or Death, detail. but of the biblical history in kfc alperton its basic structure. Plan To Fail! It requires. some ingenuity, indeed, to produce one of these elaborate. creations by weaving together a host of miscellaneous data. sublimated from their original contexts, but the result is. fiction not history. Under the mask of a claim of controlling.

the biblical sources by means of archaeological and kfc alperton, extra- biblical sources an almost totally undisciplined biblical ex- egesis has been introduced. But why the penchant for the. hasty rejection of the Old Testament source in favor of. 246 BASOR 58, 1935, pp. 10 ff. 247 See Rowley, op. cit ., esp. pp. 140 ff. for a survey of the is prostitution legal uk, various views. interpretations of archaeological evidence which are them- selves so uncertain and disputed at countless points? 3. Post-Conquest . There is another alternative for the. integration of the kfc alperton, Amarna and the biblical histories. It is.

the reverse of those just surveyed in that it locates the Con- quest under Joshua before rather than after the Amarna. letters , at For Kenya, Agriculture Life Matter least before those of Abdi-Hepa. 248 This is kfc alperton in. 248 The historian is at this juncture always embroiled in the complex. question of the date of the Exodus. Aware of the difficulties of the early. date ( i . e., locating Joshua in or before the Armarna Age) and not aware of. the proper solution of them all, the writer nevertheless finds insuperable. the difficulties of a later date. Is A Essay! Relevant as the problem is, limitations of. space allow only kfc alperton, brief comment on a few salient points: a) The case.

presented by H. H. Legal! Rowley (in From Joseph to Joshua ) against a Hebrew. entry into Egypt in the Hyksos period has not been answered. Kfc Alperton! If valid, that majority of For Kenya, is a Matter Essay, scholars which is certainly correct in dating the patriarchal. period early in the second millennium B.C. rather than (with Rowley) in the middle of it must date the beginning of the sojourn before the Hyksos. period , not (with Rowley) after it. And that, in turn, virtually necessitates. the early date of the Exodus. b ) Advocates of a 19th dynasty Exodus. constantly appeal to the archaeological evidences of royal building opera- tions at kfc alperton the sites of Pithom and Raamses . G. E. Wright, for organization definition, a recent. example , states, We now know that if there is any historical value at kfc alperton all.

to the store-city tradition in monopolistic competition market Exodus (and there is no reason to doubt its. reliability ), then Israelites must have been in Egypt at least during the early. part of the reign of Rameses II ( Biblical Archaeology ( Philadelphia and. London , 1957), p. 60. Kfc Alperton! Italics his.) That is a curiously misleading state- ment . Is it not rather the case that, if one has no reason to doubt the. reliability of the record in Exodus 1:11 that Pharaoh forced the Israelites. to build Pithom and Raamses as store-cities, he cannot possibly identify. that pharaoh with Ramses II? For it is the medieval inconceivable that anyone should. have described the magnificent operations of Ramses II at these sites, transforming one of them into the capital of Egypt , in the store-cities terms of Exodus 1:11.

The Hebrew building and the Hebrew Exodus. must then precede Ramses II. c) Albright has dated the destruction of. Canaanite Bethel, Lachish , and kfc alperton, Debir , all by conflagration, in the 13th. century B.C., and would identify this destruction with Joshua's campaigns. as evidence of a late Exodus. Such a deduction does not do justice to the. biblical facts that Canaanite reoccupation frequently followed Joshua's. conquest of Canaanite cities and that destruction by fire was exceptional. in Joshua's campaigns. (Apparently only andragogy vs pedagogy, Jericho and Ai among the.

southern cities were burned and only Hazor was burned in the Galilean. campaign . Josh. 11 .13.) The evidence of these Palestinian excavations, therefore , actually requires a date for Joshua considerably earlier than the. 66 WESTMINSTER THEOLOGICAL JOURNAL. precise agreement with the chronological data in kfc alperton Judges 11:26.

and I Kings 6:1 and assumes a fairly brief period for to plan, Joshua's. campaigns which also agrees with the biblical record. 249. Even more compatible with this view than with the iden - tification of Joshua's campaigns and the Amarna activity are. certain facts which have long constituted a popular argument.

in favor of the latter view. 251 Giving it a somewhat different. turn than the advocates of identification, the argument is as. follows : Precisely those cities which appear in the Amarna. letters as under Canaanite control, whether pro-Egyptian or. rebel (and, therefore, likely allied to kfc alperton, the SA-GAZ ), are those. which were not permanently dispossessed either by Joshua 251.

or the early tribal efforts after the death of Joshua. To Plan Plan To Fail! 252. 13th century fall of these cities. Kfc Alperton! A propos of Josh. Fail To Plan! 11:13, Yadin's recent. report of the second season of kfc alperton, excavations at Hazor is of interest ( cf. Biblical Archaeologist, XX, 1957, pp.

34 ff.). In addition to the latest. Canaanite city which was destroyed in the 13th century (perhaps then, according to andragogy, an early Exodus, in the days of kfc alperton, Deborah, cf. Judges 4 and 5), remains were found of a 14th century city approximately in the el- Amarna. period (p.

44) and of an earlier city of the Middle Bronze Age which. was effectively destroyed by fire, most probably by one of the Egyptian. pharaohs of the New Kingdom , Amenophis II or more probably Thut - mose III (p. 44). Serf Was! The supposition that a pharaoh of the New Kingdom. captured Hazor is questionable; for in spite of their many campaigns into. Canaan their ignorance of the techniques of kfc alperton, siege warfare made the. capture of a fortified city a rarity.

But according to the early date of the. Exodus, Joshua was a contemporary of Amenophis II and as for was, Hazor , 249 Josh. 14:7 and 10 indicate that the initial phase was completed. within five years of the entry into Canaan . 250 Cf., e. Kfc Alperton! g., Olmstead, History of Palestine and Syria (New York, 1931), pp. For Kenya, Is A Or Death! 196-197; Meek, op. Kfc Alperton! cit ., p. 20. 251 Joshua 10 and 11. 252 The situation at Shechem is problematic. Nothing is said about is prostitution legal in the uk, an.

Israelite conquest of central Palestine , but if the transaction of Joshua 24. implies Israelite control of Shechem , they subsequently lost their foothold, for Labaya ruled Shechem some thirty years after the Israelite entry. (cf. EA 289:22 ff.). Similarly, if Albright ( BASOR 87, 1942, p. 38) is.

correct that Debir became the seat of a local chieftain after the Amarna. period , not only Joshua's raid but even Othniel's capture of that city. (Josh. 15:15-17; cf. Kfc Alperton! Judg . 1:11 ff.) failed to be permanently effective. Again, though Joshua's raid had depopulated Lachish and Gezer , these. cities fell again into Canaanite hands according to EA 287:14-15, whether.

these lines mean that these cities had been assisting Pharaoh's enemies or. Albright has concluded that in southern Palestine of For Kenya, Life Matter Essay, the. Amarna period the main city-states were Gezer , Lachish , Jerusalem , and Hebron-Keilah. 253 In the period of Joshua. there are in this area five additional city-states: Jarmuth , Makkedah , Libnah , Debir , and Eglon , with still others like. Jericho , Bethel and Gibeon nearby. Albright then theorizes. that from c. 1375-1250 there had been a gradual reduction in.

the power of the city-states combined with an increase in. their number, which he attributes to a settled Egyptian policy. of divide et impera . This decrease in the power of the Cana - anite city-states is then judged to have aided Israel in her. Conquest. Indeed, this is seized upon as compelling evidence. that the Hebrew Conquest was late. It will be recognized that this reconstruction of the 14th.

century situation in southern Palestine is based in part on. silences in the Amarna letters. Such a procedure is precarious, however , for kfc alperton, the silences might readily be accounted for by. the fact that the authors of the Amarna letters simply had no. occasion to mention the is prostitution legal in the, towns in question. Kfc Alperton! To the extent, however , that there may actually have been fewer city-states. in the Amarna period than in Joshua's day, a more plausible. explanation would be that between Joshua and the Amarna. situation the Israelites had been encroaching on the territory. of the old Canaanite city-states, reducing their number by. Furthermore, the fail to plan plan, spontaneous confederation of Canaanite.

kings described in kfc alperton Joshua 10 is difficult to explain if it be. supposed that Joshua's campaigns were contemporary with. or subsequent to the ha-BI- ru activity of the Amarna letters. For these letters graphically exhibit the mutual distrust and. growing antagonism among the Canaanite kings during this.

period . Is it not apparent that neither in the midst of, nor. soon after, such intrigues and civil strife could a king of. Jerusalem so easily consolidate the surrounding city-states for. were to competition market, provide for Pharaoh's archers. Kfc Alperton! Such developments indicate that.

Israel 's permanent acquisition of vs pedagogy, territory in Canaan was a gradual. process only initiated by Joshua's campaigns. 253 Besides these, Jarmuth was a minor independency and an Egyptian. garrison and official were stationed at Eglon . BASOR 87, 1942, pp. 37-38. 68 WESTMINSTER THEOLOGICAL JOURNAL. a joint military venture against kfc alperton a common foe?

Abdi-Hepa's. futile efforts during the struggle with the ha-Bi- ru is a witness. that a king of Jerusalem would find such a task impossible. Again a more plausible reconstruction is that the collapse of. the five-city alliance against Joshua terminated the southern. confederation and prepared for the Canaanite disunity ev - idenced in the Amarna letters. If Joshua is to be placed before the Amarna period, the. problem still remains of synchronizing the later Israelite tribal. efforts to take actual possession of their allotted inheritances. ( i . e., the legal in the, Book of judges) with the Amarna ha-BI- ru move- ments . The arguments already presented against the pos- sibility of identifying the ha-BI- ru with the kfc alperton, Israelites of.

Joshua's day for the most part hold against flat definition any such iden - tification at this point as well. Kfc Alperton! However, in For Kenya, is a Life or Death Matter Essay view of the known. tendency of the authors of the Amarna letters to stigmatize. the cause of kfc alperton, all enemies (or at least all accused of disloyalty. to Egypt ) with the vs pedagogy, SA-GAZ label, we ought not to be too. dogmatic in denying the possibility that some Hebrew. activity might be hidden in the Amarna letters under that.

More significant is the fact that on the chronology followed. here the first oppression of Israel in Canaan 254 falls in the late. second and in the third decade of the 14th century B.C. This. corresponds with part of the kfc alperton, era of the ha-BI- ru in Canaan. 255.

Israel 's first oppressor was Cushan-rishathaim king of Aram. Naharaim. 256 The area designated by Aram Naharaim would include within its southwestern limits the region about. Alalah (and probably still farther south) which was a strong. ha-BI- ru center in the 14th century B. C. 257 Though styled. 255 part of this era corresponds to the career of Labaya which can be. dated in the second and third decades of the 14th century on either. Albright's or Knudtzon's reading of the date on the hieratic docket on. Labaya's letter, EA 254. 256 Judg . Andragogy! 3:8. Kfc Alperton! It is possible that the additional MyitafAw ;ri , double wicked- ness , was appended by Cushan's victims, perhaps as a pun on Myirahana Mraxa . Cf.

Burney, The Book of fail to plan plan, Judges , 1920, pp. Kfc Alperton! 65-66. 257 Cf. O'Callaghan, Aram Naharaim , esp. Competition! pp. 131-145; cf. p. 122. melek , Cushan-rishathaim need not have been more than one. strong chieftain among several in Aram Naharaim. 251. Moreover, the name Cushan is attested in this area both as. the name of kfc alperton, a geographical district and as a personal name. That there was a district in northern Syria in the 13th and.

12th centuries B.C. called Qusana-ruma , is known from the. list of Ramses III. 259 Still more pertinent is the 15th century. tablet from Alalah 260 which contains the personal name. ku-sa- an . 261 This tablet is a fragment of fail to plan to fail, a census list of. unspecified purpose, on which 43 personal names remain. along with the phrase found on the left edge, owner of a. chariot . The list then might well be one of the numerous. military lists and probably includes the names of several. Within the framework of synchronization proposed here.

for Hebrew and ha-BI- ru careers, it is difficult to dissociate the. oppression of kfc alperton, Israel by Cushan-rishathaim from the ha-BI- ru. menace of the Amarna letters. The facts rather suggest that. elements of the ha-BI- ru corps from Syria active in southern. Canaan as the terror of the loyalist Canaanite city kings began.

in time to raid the settlements of the more recently arrived. Israelites. The Israelites were becoming, like the Egyptians, too dominating a power in Palestine to suit the interests which. the ha-BI- ru were engaged to further. It appears then that it. was from plundering ha-BI- ru mercenaries that Othniel.

delivered oppressed Israel. 262. If so, the ha-BI- ru , certainly not the is prostitution, kin of Israel , were. actually Israel 's foe--the first oppressors of Israel in Canaan . And then, far from offering a Canaanite version of the Hebrew. 258 Such is the kfc alperton, usage elsewhere in legal judges. Thus Jabin of Hazor is called.

king of Canaan ( Judg . Kfc Alperton! 4:2; cf. 4:23, 24), though he was but one of. several Canaanite kings ( cf . Judg . 5:19). So also, O'Callaghan, op. cit ., 259 Cf. W. Edgerton, J. Wilson, Historical Records of Ramesses III , 260 Wiseman, AT 154. 261 Ibid ., p. 140. 36 names end in -an ( ibid ., p. Agriculture! 10).

262 Since Othniel is associated with the south, this first oppression. probably centered there. 70 WESTMINSTER THEOLOGICAL JOURNAL. march of conquest, the Amarna letters dealing with the. ha-BI- ru are a Canaanite portrait of the first scourge employed. by Yahweh to kfc alperton, chastise the Israelites for their failure to.

prosecute the mandate of conquest. It is not difficult to surmise what verdict the biblical. historians would have given if they had left to us their inter- pretation of the data of the ha-BI- ru oppression of the. theocratic people in the early 14th century and the almost. total disappearance of the ha-BI- ru as a social-political entity. by about the close of legal in the, that century. Kfc Alperton! Surely they would have. judged that the brief Amarna Age encounter with Israel was.

for the uk, ha-BI- ru a crucial hour of more than ordinary political. decision . It was an encounter that sealed their destined fall. Westminster Theological Seminary, Philadelphia. This material is cited with gracious permission from:

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Essay on Marriage: Meaning, Functions and Forms. Here is your essay on marriage, it’s meaning, functions and forms! Marriage and family sociologically signifies the kfc alperton stage of greater social advancement. It is the medieval was, indicative of man’s entry into the world of emotion and feeling, harmony and culture. Long before the institution of marriage developed, man and woman may have lived together, procreated children and died unwept and unsung. Their sexual relations must have been like birds and animals of momentary duration. Image Courtesy : 2.bp.blogspot.com/–Zyo4IJENYk/TtuIdHcjm-I/AAAAAAAACwQ/Rg89UBiMU0A/s1600/lklk.jpg. Marriage as an institution developed over the time.

It may have been accepted as a measure of social discipline and as an kfc alperton, expedient to eliminate social stress due to the sex rivalry. The growing sense and sensibility may have necessitated the acceptance of norms for formalising the union between man and woman. Marriage is the most important institution of human society. Is Prostitution. It is a universal phenomenon. It has been the backbone of human civilisation. Human beings have certain urges like hungers, thirst and sex. Society works out certain rules and regulation for satisfaction of these urges. The rules and regulations, which deal with regulation of sex life of human beings, are dealt in the marriage institution. We can say that the Marriage is as old as the institution of kfc alperton family. The Medieval. Both these institutions are vital for kfc alperton the society. Family depends upon the Marriage.

Marriage regulates sex life of human beings. Marriage creates new social relationships and reciprocal rights between the spouses. It establishes the rights and the status of the children when they are born. Each society recognises certain procedures for creating such relationship and rights. The society prescribes rules for prohibitions, preferences and prescriptions in deciding marriage. It is the medieval, this institution through which a man sustains the kfc alperton continuity of his race and attains satisfaction in a socially recognised manner.

Sociologists and anthropologists have given definitions of marriage. Some of the important definitions are given below. Organization. Edward Westermark. “Marriage is a relation of one or more men to one or more women which is recognised by custom or law and involves certain rights and duties both in the case of the parties entering the union and in kfc alperton, the case of the children born of it. As B. Malinowski defines, “Marriage is a contract for the production and maintenance of children”. According H.M. Johnson, “Marriage is a stable relationship in which a man and a woman are socially permitted without loss of standing in community, to have children”. Ira L. Reiss writes, “Marriage is a socially accepted union of to plan plan individuals in husband and wife roles, with the key function of legitimating of parenthood”. William Stephens, the anthropologist, says that marriage is: (1) A socially legitimate sexual union begun with. (2) A public announcement, undertaken with. (3) Some idea of performance and assumed with a more or less explicit.

(4) Marriage contract, which spells out reciprocal obligations between spouses and between spouses and their children. William J. Goode, the famous family sociologist has tried to kfc alperton combine the two objectives of marriage i.e. to regulate sex life and to recognize the newborn. It was perhaps for this reason that American sociologists came out with the statement that no child should be born without a father. Although different thinkers have tried to provide definition of marriage, but there is no universally acceptable definition of marriage. There seems to be, however, a consensus that marriage involves several criteria that are found to exist cross-culturally and organization throughout time. For example, Hindu marriage has three main objectives such as Dharma, Progeny and Sexual Pleasure. Individual happiness has been given the least importance. It is considered to be sacrament, a spiritual union between a man and a woman in the social status of husband and wife.

In Western countries, marriage is a contract. Personal happiness is given the kfc alperton utmost importance. People enter into to plan plan to fail matrimonial alliances for the sake of seeking personal happiness. If this happiness is-not forthcoming they will terminate the relationship. Marriage is thus cultural specific. The rules and kfc alperton regulations differ from one culture to another. We can, however, identify certain basic features of this institution.

(1) A heterosexual union, including at least one male and one female. (2) The legitimizing or granting of approval to the sexual relationship and market the bearing of children without any loss of standing in the community or society. (3) A public affair rather than a private, personal matter. (4) A highly institutionalized and patterned mating arrangement. (5) Rules which determine who can marry whom. (6) New statuses to man and woman in the shape of husband and wife and father and mother. (7) Development of personal intimate and affectionate relationships between the kfc alperton spouses and parent and competition market children.

(8) A binding relationship that assumes some performance. The above discussion helps us to conclude that the boundaries of marriage are not always precise and kfc alperton clearly defined. It is, however, very important institution for vs pedagogy the society as it helps in replacement of old and dying population. Marriage is an institutionalized relationship within the family system. It fulfills many functions attributed to the family in general. Kfc Alperton. Family functions include basic personality formation, status ascriptions, socialization, tension management, and replacement of members, economic cooperation, reproduction, stabilization of adults, and the like. Many of these functions, while not requiring marriage for their fulfillment, are enhanced by the marital system”. In fact, evidence suggests marriage to be of great significance for the well-being of the individual.

Researchers have shown that compared to the medieval was the unmarried, married persons are generally happier, healthier, less depressed and disturbed and less prone to premature deaths. Kfc Alperton. Marriage, rather than becoming less important or unimportant, may be increasingly indispensable. The functions of marriage differ as the flat organization definition structure of marriage differs. ‘For example, where marriage is specially an extension of the kfc alperton kin and extended family system, then procreation, passing on the family name and continuation of property become a basic function. Thus, to not have a child or more specifically, to not have a male child, is sufficient reason to replace the present wife or add a new wife. Where marriage is based on “free choice,” i.e. parents and andragogy kinsmen play no role in selecting the partner, individualistic forces are accorded greater significance. Thus in kfc alperton, the United States, marriage has many functions and involves many positive as well as negative personal factors : establishment of a family of one’s own, children, companionship, happiness, love, economic security, elimination of loneliness etc.

The greater the extent to which the perceived needs of marriage are met, and the fewer the alternatives in For Kenya, is a or Death Matter Essay, the replacement of the unmet needs, the greater the likelihood of marriage and the continuation of that marriage. At a personal level, any perceived reason may explain marriage, but at a social level, all societies sanction certain reasons and kfc alperton renounce others. Societies evolved mannerism and method for selection of the spouses, according to their peculiar socio-economic and political conditions, and in accordance with their levels of cultural advancement. This explains on the one hand the monopolistic market origin of the various forms, of marriage and on kfc alperton, the other the differences in the attitude of societies towards the institution of marriage. Some have accepted it as purely a contractual arrangement between weds, while others hold it as the sacred union between man, and woman. Forms of was marriage vary from kfc alperton, society to society. Marriage can be broadly divided into two types, (1) monogamy and (2) polygamy. Monogamy is that form of marriage in which at a given period of time one man has marital relations with one woman.

On the death of the spouse or one of the partners seek divorce then they can establish such relationship with other persons but at a given period of time, one cannot have two or more wives or two or more husbands. This one to one relationship is the most modern civilized way of living. In most of the societies it is this form, which is found and recognized. Flat. It should be noted that on a societal basis, only kfc alperton about 20 per cent of the societies are designated as strictly monogamous, that is, monogamy is the required form. When monogamy does not achieve stability, certain married persons end their relationship and remarry.

Thus, the second spouse, although not existing simultaneously with the first, is sometimes referred to as fitting into a pattern of sequential monogamy, serial monogamy or remarriage. Keeping in view the advantages of monogamy the world has granted recognition to monogamous form of marriage. The following are its advantages: 1. Better Adjustment: In this form of marriage men and women have to adjust with one partner only. In this way there is better adjustment between them. 2. Greater Intimacy: If the number of people in the family will be limited there will be more love and affection in the family. Because of which they will have friendly and deep relations. 3. Better Socialization of Children:

In the monogamy the children are looked after with earnest attention of parents. Was. The development of modes of children will be done nicely. There will be no jealously between the kfc alperton parents for For Kenya, Agriculture is a looking after their children. Family happiness is maintained under monogamy which is completely destroyed in other forms of marriage because of jealousy and other reasons. Thus, in this form of marriage, family is defined as happy family. 5. Equal Status to Woman: In this form of marriage the status of woman in family is kfc alperton, equal. If husband works she looks after the house or both of them work for strengthening the economic condition of the family. 6. Equalitarian way of Living:

It is only under monogamous way of living that husband and wife can have equalitarian way of life. Under this system husband and wife not only share the familial role and obligations but also have joint decisions. The decision making process becomes a joint venture. 7. Andragogy Vs Pedagogy. Population Control: Some sociologists have the view that monogamy controls the population. Because of one wife children in kfc alperton, the family will be limited. 8. Better Standard of Living: It also affects the standard of to fail living within limited resources. One can manage easily to live a better life. It helps in the development of independent personality without much constraint and pressure.

9. Respect to old Parents: Old parents receive favouring care by kfc alperton their children but under polygamy their days are full of bitterness. 10. Law is in fail to plan plan, favour: Monogamy is legally sanctioned form of marriage while some are legally prohibited. 11. More Cooperation:

In such a family there is close union between the couple and the chances of conflict are reduced and there is cooperation between husband and wife. It is more stable form of kfc alperton marriage. There is better division of property after the death of parents. Monogamy is a marriage between one husband and one wife. So if the partner is not of choice then life loses its charm. They have to adjust between themselves but now-a-days divorce is the answer to their problem. According to Sumner and Keller, “Monogamy is monopoly.” Wherever there is andragogy, monopoly, there is bound to be both ‘ins and outs’. Some inpatients can’t have kids or some barren cannot have kids. Kfc Alperton. If one of the partners has some problem couples cannot have children.

They have to suffer from childlessness. 4. Economic Factors: Marriage in monogamy does not play part of income. They have to depend upon their own occupation for living. Legal. If they are poor they will remain poor.

So monogamy effects the economic condition of man and kfc alperton woman. 5. Better status to Women: Monogamy provides better status to women in the society. They are counted equal to men. Some people do not like this form of For Kenya, Agriculture Essay marriage. When they do not get partner of their own choice they start sexual relations with other people. Kfc Alperton. This also leads to the problem of is prostitution legal in the uk prostitution.

Distinguished from monogamy is polygamy. Polygamy refer to the marriage of several or many. Polygamy is the form of marriage in which one man marries two or more women or one woman marries two or more men or a number of men many a number of women. According to F.N. Balasara, “The forms of kfc alperton marriage in which there is plurality of partners is called polygamy”.

Polygamy, like other forms of marriage is highly regulated and normatively controlled. It is likely to be supported by the attitudes and values of both the sexes. Polygamy itself has many forms and variations. Polygamy is of three types: (i) Polygyny, (ii) Polyandry and (iii) Group marriage. Let us now discuss forms of polygamy in details, Polygyny is a form of marriage in to plan plan to fail, which a man has more than one .wife at a time. In other words it is a form of marriage in which one man marries more than one woman at a given time. It is the prevalent form of marriage among the tribes, Polygyny also appears to be the privilege of the wealthy, in many African societies the rich usually have more than one wife. This type of marriage is kfc alperton, found in the medieval, Ghana, Nigeria, Kenya and kfc alperton Uganda. Andragogy Vs Pedagogy. In India, polygyny persisted from the Vedic times until Hindu Marriage Act, 1955.

Now polygyny is visible among many tribes of India. Viewing polygyny cross-culturally, poiygynous families evidence specific organisational features: 1. In certain matters, sex particularly, co-wives have clearly defined equal rights. 2. Each wife is set up in a separate establishment. 3. The senior wife is kfc alperton, given special powers and privileges. It has been suggested that if co-wives are sisters, they usually live in the same house; if co-wives are not sister, they usually live in separate houses.

It is believed that sibling can better tolerate, suppress and live with a situation of sexual rivalry than can non-siblings. Polygyny may be of two types: (i) Sororal polygyny and andragogy vs pedagogy (ii) Non-soraral polygyny. Sororal polygyny is one in kfc alperton, which all the organization definition wives are sisters. Kfc Alperton. Non-sororal polygyny means the marriage of one man with many women who are not sisters. 1. Disproportion of sexes in the Population: When in any tribe or society male members are less in number and females are more, then this type of marriage takes place.

2. Out-migration of male Population: To earn the livelihood male members migrate from one society to another. This way there is a decrease in the number of males than females and polygyny takes place. Hypergamy also gives rise to polygyny. Under this system the parents of lower castes or classes want to andragogy vs pedagogy improve their social status by marrying their daughters in the higher caste or classes. 4. Desire for male Child:

Among the primitive people importance was given to make children than females. Thus man was free to have as many marriages as he liked on the ground to get male children. In some societies number of wives represented greater authority and status. Particularly the leaders of primitive society increased number of wives in kfc alperton, order to prove their superiority. Agriculture Is A Or Death. A single marriage was considered a sign of poverty. Kfc Alperton. So where marriage is taken as sign of prestige and prosperity the custom of polygyny is natural.

6. Economic Reason: Where the people of the poor families were unable to find suitable husbands for the medieval their daughters they started marrying their daughters to rich married males. 7. Kfc Alperton. Variety of Sex Relation: The desire for variety of sex relations is another cause of polygyny. The sexual instincts become dull by more familiarity. Andragogy Vs Pedagogy. It is stimulated by novelty.

8. Enforced Celibacy: In uncivilized tribes men did not approach the women during the period of pregnancy and while she was feeding the child. Thus long period of enforced celibacy gave birth to kfc alperton second marriage. In uncivilized society more children were needed for serf was agriculture, war and kfc alperton status recognition. Moreover, in some tribes the birth rate was low and flat definition death rate was high. In such tribes polygyny was followed to obtain more children. 10. Absence of children: According to Manu, if wife is unable to have children, man is kfc alperton, permitted to have more marriages.

He further says if a wife takes her husband then he should live with her one year and take another wife. 11. Religious Reasons: Polygyny was permitted in flat organization definition, the past if wife was incapable of kfc alperton forming religious duties in her periodic sickness because religion was given significant place in social life. 12. The Medieval. Patriarchal Society: Polygyny is kfc alperton, found only in the patriarchal society where more importance is given to males and male member is the head of the family. (1) Better status of competition market children: In polygyny children enjoy better status. They are looked after well because there are many women in the family to care. (2) Rapid growth of Population:

In those societies where population is kfc alperton, very less and legal uk birth rate is almost zero, for those societies polygyny is best suited, as it increases the population at faster rate. (3) Importance of Males: In polygyny males occupy higher status. More importance is kfc alperton, given to husband by several wives. (4) Division of Work: In polygyny there are several wives. Therefore, there is is a Life Essay, a proper division of work at home.

(5) Variety of Sex Relations: Instead of going for extra marital relations husband stays at home because his desire for variety of sex relations is fulfilled within polygyny. (6) Continuity of Family: Polygyny came into kfc alperton existence mainly because of inability of a wife to produce children. Polygyny provides continuity to the family tree. In absence of fail one wife other women in the family produce children. 1. Kfc Alperton. Lower status of Women: In this form of marriage women have very low status; they are regarded as an object of pleasure for their husbands.

They generally do not have a right to take decisions about their welfare; they have to depend upon their husband for fulfillment of their basic needs. 2. Jealousy as stated by Shakespeare: “Woman thy name is jealousy”. When several wives have to to plan plan to fail share one husband, there is bound to be jealousy among co-wives. Jealousy leads to inefficiency in their work. They are not able to socialize their children in a proper manner in such atmosphere. 3. Low Economic Status:

Polygyny increases economic burden on the family because in many cases only husband is the bread winner and whole of the family is dependent on him. 4. Kfc Alperton. Population Growth: This type of marriage is harmful for market developing society and poor nations because they have limited resources Further increase in population deteriorates progress and development of that society. 5. Fragmentation of Property: In polygyny all the kfc alperton children born from different wives have share in father’s property.

Jealousy among mothers leads to property conflicts among children as a result property is divided and income per capita decreases. 6. Uncongenial Atmosphere: Polygyny does not promise congenial atmosphere for the proper growth and serf was development of kfc alperton children. There is lack of affection among the members. As such families have large number of members. They fail to monopolistic market provide proper attention to all of them. This gives rise to many immoral practices in the society. It is a form of marriage in which one woman has more than one husband at a given time.

According to K.M. Kapadia, Polyandry is a form of union in which a woman has more than one husband at kfc alperton a time or in which brothers share a wife or wives in common. This type marriage is prevalent in few places such as tribes of Malaya and andragogy some tribes of India like Toda, Khasi and Kota etc. Polyandry is of two types: (i) Fraternal Polyandry and. (ii) Non-Fratemai Polyandry. (i) Fraternal Polyandry: In this form of polyandry one wife is regarded as the wife of all brothers.

All the brothers in a family share the kfc alperton same woman as their wife. The children are treated as the is prostitution offspring of the eldest brother, it is found in some Indian tribes like Toda and Khasis. This type of marriage was popular in Ceylon (Srilanka at present). (ii) Non-Fraternal Polyandry: In this type of polyandry one woman has more than one husband who is not brothers. They belong to different families. Kfc Alperton. The wife cohabits with husbands in turn. In case of Fraternal Polyandry, the wife lives in the family of her husbands, while in case of non-fraternal polyandry, the to plan plan to fail wife continues to kfc alperton stay in monopolistic market, the family of her mother. This type of polyandry is found among Nayars of Kerala.

1. Lesser number of Women: According to Westermark, when the number of kfc alperton women is lesser than the number of males in a society, polyandry is found. For example, among Todas of Nilgiri. But according to Brifficult, polyandry can exist even when the number of women is not lesser e.g. in Tibet, Sikkim and Laddakh polyandry is found even though there is not much disparity in the number of men and women. In some tribal societies female infanticide is present; as a result these female population is less than male population. Further males do not enjoy good status. Therefore, one female is married to a group of brothers and fail polyandry exists.

3. Kfc Alperton. Matrilineal System: Just in contrast to above noted point, it has also been argued that polyandry exists in matrilineal system where one woman can have relationship with more than one man and the children instead of getting the name of father are known by mother’s name. Polyandry exists in such areas where there is scarcity of natural resources. For Kenya, Agriculture Is A Matter. It is for this reason many men support one woman and her children. In societies where there is bridge price, polyandry exists.

Brothers pay for one bride who becomes wife of kfc alperton all of them. 6. Division of Property: To check the organization definition division of ancestral property polyandry is kfc alperton, favoured. To Plan Plan. When all the brothers have one wife then the question of division of property does not arise. 7. Production and labour: Polyandry not only avoids division of property but it also increases production in agriculture.

All the brothers work together because they have to kfc alperton support only one family. Thus production and income increases, further there is no expenditure with regard to labour because all the the medieval husbands contribute their share of work. Polyandry exists in some societies mainly because of customs and kfc alperton traditions of that particular society. Generally, polyandry is found in such areas which are situated far away from the medieval, modern developed areas. (1) Checks Population Growth:

It checks population growth because all the male members of the family share one wife. As a result population does not increase at that rapid rate, the way in which it occurs in polygyny Therefore, it limits the size of the family. (2) Economic Standard: Polyandry helps to unhold the economic standard of the family. It strengthens the economic position of the family because all the members work for kfc alperton the improvement of the family. (3) Greater Security: With large number of males working after the organization family affairs, other members of the family especially women and children feel quite secure. Greater security among the members develop sense of we-feeling among the members of the family.

(4) Property is kept Intact: In polyandry family does not get divided. The property of the family is held jointly and thus it is kfc alperton, kept intact. (5) Status of serf Women: In polyandry one woman is wife of large number of husbands. As a result she gets attention of kfc alperton all the members and organization definition thus enjoys a good status in the family. She feels quite secure because in the absence of kfc alperton one husband other males are there to fulfill her basic needs. When all the men have to share one woman, family quarrels and tensions are ought to vs pedagogy be there. Husbands feel jealous of one another which adversely effect congenial atmosphere of the family. When children have large number of fathers they fail to select appropriate model for themselves. This adversely effects their personality configuration.

(3) Health of the Woman: It adversely effects health of a woman because she has to satisfy several husbands. It not only has negative effect on the physical health but also on mental health of the woman. According to biologists if the same woman cohabits with several men, it may lead to sterility, further lack of sex gratification give rise to extra-marital relationship of husbands. In matrilineal system where polyandry is found husbands do not enjoy high status. They do not give their name to kfc alperton the children. (6) Lack of Attachment: In many tribes where polyandry exists husbands do not live permanently with their families.

They are visiting husband who visit the in the family for a specific period. They do not get love and kfc alperton affection of their children because children feel unattached to their fathers. (7) Less Population: This form of marriage decreases population growth. In some tribal societies where polyandry continues to exist may get extinct after a gap of few years. This is another outcome of this practice. Group marriage is that type of monopolistic market marriage in which a group of men marry a group of women. Each man of male group is considered to be the husband of every woman of female group. Similarly, every woman is the wife of every man of male group.

Pair bonded or Multilateral marriage are the substitute term for kfc alperton group marriages. This form of marriage is legal uk, found among some tribes of New Guinea and Africa. In India group marriage is practised by the Toda Tribe of Nilgiri Hills. Except on kfc alperton, an experimental basis it is an extremely rare occurrence and may never have existed as a viable form of marriage for any society in vs pedagogy, the world. The Oneida community of New York State has been frequently cited as an example of group marriage experiment. It involved economic and sexual sharing based on spiritual and religious principles.

Like most group marriage on record, its time span was limited. Rarely do they endure beyond one or two generations. Levirate and Sororate: In levirate the wife marries the brother of the dead husband. If a man dies, his wife marries the brother of her dead husband. Marriage of the widow with the dead husband’s elder brother is called Senior Levirate. Kfc Alperton. But when she marries to the younger brother of the dead husband, it is called Junior Levirate. In Sororate the husband marries the sister of his wife. Sororate is again divided into two types namely restricted Sororate and simultaneous Sororate. In restricted sororate, after the Agriculture is a Life or Death Essay death of one’s wife, the man marries the sister of his wife. In simultaneous sororate, the sister of one’s wife automatically becomes his wife.

Concubinage is a state of living together as husband and wife without being married. It is kfc alperton, .cohabitation with one or more women who are distinct from wife or wives. Concubinage is sometimes recognised by various societies as an accepted institution. A concubine has a lower social status than that of a wife. The children of a concubine enjoy a lower status in organization definition, the society.

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Banned Books in the United States. Many books are banned in the U.S. due to bad influence of the main character, profanity and sexual content. Many school districts throughout the United States banned the Catcher in the Rye have banned many books due. Gun Control, Right and Issues in kfc alperton Contemporary America. Guns . Fail To Plan? Firearms. Weapons.

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This introduction should end with a thesis statement that provides your claim (what you are arguing for) and to fail the reasons for your position on an issue. A. Your thesis: o states what your position on an issue is kfc alperton o usually appears at the end of the introduction in fail plan to fail a short essay o should be clearly stated. ongoing and highly debated social problem that continues to grow in our society today is the gun control epidemic. Gun violence in the United States is a national epidemic. Many people take advantage of guns using and manipulating the tool with hardly any thought. Countless lives have been lost due to. ? Should Guns be Banned in the US?

The United States Constitution gives us the right to bear arms, but after over 200 years since its ratification, has this Amendment become outdated? Recently, in Newtown, Connecticut resident Adam Lanza opened fire in kfc alperton Sandy Hook Elementary School with an AR-15 semi-automatic.